《Morning By Morning》December 25

 “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. ”— Isaiah 7:14

Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see him who was born King of the Jews, for we by faith can claim an interest in him, and can sing, “Unto us a child is born, unto us a son is given.”

Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance his miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son.

The first promise ran thus, “The seed of the woman,” not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise.

Our Saviour, although truly man, was as to his human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that he may be formed in us, the hope of glory.

Fail not to note his humble parentage. His mother has been described simply as “a virgin,” not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with him, in resurrection, ascension, triumph, and Second Advent splendour.

《Evening by Evening》December 25

 “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.”— Job 1:5

What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself ere he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful levities, and to forget our avowed character as Christians.

It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief.

Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting. Come, believer, in what have you sinned today? Have you been forgetful of your high calling?

Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness.

This is the best ending of a Christmas-day—to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.

     Gladly I close this festive day,

       Grasping the altar’s hallow’d horn;

     My slips and faults are washed away,

       The Lamb has all my trespass borne.

《My Utmost for His Highest》December 25

HIS BIRTH AND OUR NEW BIRTH

Behold, a virgin shall bring forth a son, and they shall call His name Emanuel, which being interpreted is, God with us. — Isaiah 7:14 (R.V.)

His Birth in History. "Therefore also that holy thing which shall be born of thee shall be called the Son of God." (Luke 1:35.) Jesus Christ was born into this world, not from it. He did not evolve out of history; He came into history from the outside. Jesus Christ is not the best human being, He is a Being Who cannot be accounted for by the human race at all. He is not man becoming God, but God Incarnate, God coming into human flesh, coming into it from outside. His life is the Highest and the Holiest entering in at the Lowliest door. Our Lord’s birth was an advent.

His Birth in Me. "Of whom I travail in birth again until Christ be formed in you." (Gal. 4:19.) Just as Our Lord came into human history from outside, so He must come into me from outside. Have I allowed my personal human life to become a "Bethlehem" for the Son of God? I cannot enter into the realm of the Kingdom of God unless I am born from above by a birth totally unlike natural birth. "Ye must be born again." This is not a command, it is a foundation fact. The characteristic of the new birth is that I yield myself so completely to God that Christ is formed in me. Immediately Christ is formed in me, His nature begins to work through me.

God manifest in the flesh – that is what is made profoundly possible for you and me by the Redemption.

《Faith's check book》December 25

He Came; He Is Coming

and said, “Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven.” — Acts 1:11 

Many are celebrating our Lord’s first coming this day; let us turn our thoughts to the promise of His second coming. This is as sure as the first advent and derives a great measure of its certainty from it. He who came as a lowly man to serve will assuredly come to take the reward of His service. He who came to suffer will not be slow in coming to reign.

This is our glorious hope, for we shall share His joy. Today we are in our concealment and humiliation, even as He was while here below; but when He cometh it will be our manifestation, even as it will be His revelation. Dead saints shall live at His appearing. The slandered and despised shall shine forth as the sun in the kingdom of their Father. Then shall the saints appear as kings and priests, and the days of their mourning shall be ended. The long rest and inconceivable splendor of the millennial reign will be an abundant recompense for the ages of witnessing and warring.

Oh, that the Lord would come! He is coming! He is on the road and traveling quickly. The sound of His approach should be as music to our hearts! Ring out, ye bells of hope!

《Believer's Daily Treasure》December 25

Saints Shall Be Honored as Victors

After these things I looked, and here was an enormous crowd that no one could count, made up of persons from every nation, tribe, people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands. — Rev 7:9 

Now the conquerors bring their palms

To the Lamb amidst the throne,

And proclaim in joyful psalms,

Victory through his cross alone.

《Streams In The Desert》December 25

Christ our Consolation

“Look! The virgin will conceive and bear a son, and they will call him Emmanuel,” which means “God with us.”—Matt 1:23 

For a child has been born to us, a son has been given to us. He shoulders responsibility and is called: Extraordinary Strategist, Mighty God, Everlasting Father, Prince of Peace.—Isa 9:6 

“There’s a song in the air!

There’s a star in the sky!

There’s a mother’s deep prayer,

And a baby’s low cry!

And the star rains its fire

While the beautiful sing,

For the manger of Bethlehem cradles a King.”

A few years ago a striking Christmas card was published, with the title, “If Christ had not come.” It was founded upon our Saviour’s words, “If I had not come.” The card represented a clergyman falling into a short sleep in his study on Christmas morning and dreaming of a world into which Jesus had never come.

In his dream he found himself looking through his home, but there were no little stockings in the chimney corner, no Christmas bells or wreaths of holly, and no Christ to comfort, gladden and save. He walked out on the public street, but there was no church with its spire pointing to Heaven. He came back and sat down in his library, but every book about the Saviour had disappeared.

A ring at the door-bell, and a messenger asked him to visit a poor dying mother. He hastened with, the weeping child and as he reached the home he sat down and said, “I have something here that will comfort you.” He opened his Bible to look for a familiar promise, but it ended at Malachi, and there was no gospel and no promise of hope and salvation, and he could only bow his head and weep with her in bitter despair.

Two days afterward he stood beside her coffin and conducted the funeral service, but there was no message of consolation, no word of a glorious resurrection, no open Heaven, but only “dust to dust, ashes to ashes,” and one long eternal farewell. He realized at length that “He had not come,” and burst into tears and bitter weeping in his sorrowful dream.

Suddenly he woke with a start, and a great shout of joy and praise burst from his lips as he heard his choir singing in his church close by:

“O come, all ye faithful, joyful and triumphant,

O come ye, O come ye to Bethlehem;

Come and behold Him, born the King of Angels,

O come let us adore Him, Christ, the Lord.”

Let us be glad and rejoice today, because “He has come.” And let us remember the annunciation of the angel, “Behold I bring you good tidings of great joy, which shall be to all people, for unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Luke 2:10, 11).

“He comes to make His blessing flow,

Far as the curse is found.”

May our hearts go out to the people in heathen lands who have no blessed Christmas day. “Go your way, eat the fat, drink the sweet, and SEND PORTIONS TO THEM FOR WHOM NOTHING IS PREPARED.” (Neh. 8:10).

《Daily Prayer Guide》December 25

 But the angel said to them, “Do not be afraid! Listen carefully, for I proclaim to you good news that brings great joy to all the people: Today your Savior is born in the city of David. He is Christ the Lord. — Luke 2:10-11 

This is the month, and this is the happy morn,

Wherein the Son of heaven’s eternal King,

Of wedded maid, and virgin mother born,

Our great redemption from above did bring.

— John Milton.

Christmas is here;

Winds whistle shrill,

Icy and chill,

Little care we;

Little we fear

Weather without,

Shelter’d about

The Mahogany tree.

— William M. Thackeray.

Prayer

Almighty God, I give honor and praise to express my joy for thy great love in the gift of thy Son, Jesus Christ. With a glad heart I wish all mankind "A merry Christmas," and may I ever remember, where the angels sang, "Peace on earth, good will toward men." Amen.

《Morning By Morning》December 26

“And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.”— 1 Corinthians 15:45

Jesus is the federal head of his elect. As in Adam, every heir of flesh and blood has a personal interest, because he is the covenant head and representative of the race as considered under the law of works; so under the law of grace, every redeemed soul is one with the Lord from heaven, since he is the Second Adam, the Sponsor and Substitute of the elect in the new covenant of love.

The apostle Paul declares that Levi was in the loins of Abraham when Melchizedek met him: it is a certain truth that the believer was in the loins of Jesus Christ, the Mediator, when in old eternity the covenant settlements of grace were decreed, ratified and made sure forever.

Thus, whatever Christ hath done, he hath wrought for the whole body of his Church. We were crucified in him and buried with him (read Col. 2:10-13), and to make it still more wonderful, we are risen with him and even ascended with him to the seats on high (Eph. 2:6).

It is thus that the Church has fulfilled the law, and is “accepted in the beloved.” It is thus that she is regarded with complacency by the just Jehovah, for he views her in Jesus, and does not look upon her as separate from her covenant head.

As the Anointed Redeemer of Israel, Christ Jesus has nothing distinct from his Church, but all that he has he holds for her. Adam’s righteousness was ours so long as he maintained it, and his sin was ours the moment that he committed it; and in the same manner, all that the Second Adam is or does, is ours as well as his, seeing that he is our representative.

Here is the foundation of the covenant of grace. This gracious system of representation and substitution, which moved Justin Martyr to cry out, “O blessed change, O sweet permutation!” this is the very groundwork of the gospel of our salvation, and is to be received with strong faith and rapturous joy.

《Evening by Evening》December 26

“Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”— Matthew 28:20

The Lord Jesus is in the midst of his church; he walketh among the golden candlesticks; his promise is, “Lo, I am with you alway.”

He is as surely with us now as he was with the disciples at the lake, when they saw coals of fire, and fish laid thereon and bread. Not carnally, but still in real truth, Jesus is with us. And a blessed truth it is, for where Jesus is, love becomes inflamed.

Of all the things in the world that can set the heart burning, there is nothing like the presence of Jesus! A glimpse of him so overcomes us, that we are ready to say, “Turn away thine eyes from me, for they have overcome me.”

Even the smell of the aloes, and the myrrh, and the cassia, which drop from his perfumed garments, causes the sick and the faint to grow strong. Let there be but a moment’s leaning of the head upon that gracious bosom, and a reception of his divine love into our poor cold hearts, and we are cold no longer, but glow like seraphs, equal to every labour, and capable of every suffering.

If we know that Jesus is with us, every power will be developed, and every grace will be strengthened, and we shall cast ourselves into the Lord’s service with heart, and soul, and strength; therefore is the presence of Christ to be desired above all things.

His presence will be most realized by those who are most like him. If you desire to see Christ, you must grow in conformity to him. Bring yourself, by the power of the Spirit, into union with Christ’s desires, and motives, and plans of action, and you are likely to be favoured with his company.

Remember his presence may be had. His promise is as true as ever. He delights to be with us. If he doth not come, it is because we hinder him by our indifference. He will reveal himself to our earnest prayers, and graciously suffer himself to be detained by our entreaties, and by our tears, for these are the golden chains which bind Jesus to his people.

《My Utmost for His Highest》December 26

PLACED IN THE LIGHT

If we walk in the light, as He is in the light the blood of Jesus Christ His Son cleanseth us from all sin. — 1 John 1:7

To mistake conscious freedom from sin for deliverance from sin by the Atonement is a great error. No man knows what sin is until he is born again. Sin is what Jesus Christ faced on Calvary. The evidence that I am delivered from sin is that I know the real nature of sin in me. It takes the last reach of the Atonement of Jesus Christ, that is, the impartation of His absolute perfection, to make a man know what sin is.

The Holy Spirit applies the Atonement to us in the unconscious realm as well as in the realm of which we are conscious, and it is only when we get a grasp of the unrivalled power of the Spirit in us that we understand the meaning of 1 John 1:7, "the blood of Jesus Christ cleanseth us from all sin." This does not refer to conscious sin only, but to the tremendously profound understanding of sin which only the Holy Ghost in me realizes.

If I walk in the light as God is in the light, not in the light of my conscience, but in the light of God – if I walk there, with nothing folded up, then there comes the amazing revelation, the blood of Jesus Christ cleanses me from all sin so that God Almighty can see nothing to censure in me. In my consciousness it works with a keen poignant knowledge of what sin is. The love of God at work in me makes me hate with the hatred of the Holy Ghost all that is not in keeping with God’s holiness. To walk in the light means that everything that is of the darkness drives me closer into the centre of the light.

《Faith's check book》December 26

God Only, You Can Trust

Peter said to him, “If they all fall away because of you, I will never fall away!” — Matt 26:33 

“Why,” cries one, “this is no promise of God.” Just so, but it was a promise of man, and therefore it came to nothing. Peter thought that he was saying what he should assuredly carry out; but a promise which has no better foundation than a human resolve will fall to the ground. No sooner did temptations arise than Peter denied his Master and used oaths to confirm his denial.

What is man’s word? An earthen pot broken with a stroke. What is your own resolve? A blossom, which, with God’s care, may come to fruit, but which, left to itself, will fall to the ground with the first wind that moves the bough.

On man’s word hang only what it will bear.

On thine own resolve depend not at all.

On the promise of thy God hang time and eternity, this world and the next, thine all and the all of all thy beloved ones.

This volume is a checkbook for believers, and this page is meant as a warning as to what bank they draw upon and whose signature they accept. Rely upon Jesus without limit. Trust not thyself nor any born of woman, beyond due bounds; but trust thou only and wholly in the Lord.

《Believer's Daily Treasure》December 26

Saints Shall Be Kings and Priests Unto God

You have appointed them as a kingdom and priests to serve our God, and they will reign on the earth.” — Rev 5:10 

Thou hast redeem’d our souls with blood,

Hast set the prisoners free,

Hast made us kings and priests to God,

And we shall reign with thee.

《Streams In The Desert》December 26

No Active Mission

Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.”—Matt 26:36 

It is a hard thing to be kept in the background at a time of crisis. In the Garden of Gethsemane eight of the eleven disciples were left to do nothing. Jesus went to the front to pray; Peter, James and John went to the middle to watch; the rest sat down in the rear to wait. Methinks that party in the rear must have murmured. They were in the garden, but that was all; they had no share in the cultivation of its flowers. It was a time of crisis, a time of storm and stress; and yet they were not suffered to work.

You and I have often felt that experience, that disappointment. There has arisen, mayhap a great opportunity for Christian service. Some are sent to the front; some are sent to the middle. But we are made to lie down in the rear. Perhaps sickness has come; perhaps poverty has come; perhaps obloquy has come; in any case we are hindered and we feel sore. We do not see why we should be excluded from a part in the Christian life. It seems like an unjust thing that, seeing we have been allowed to enter the garden, no path should be assigned to us there.

Be still, my soul, it is not as thou deemest! Thou art not excluded from a part of the Christian life. Thinkest thou that the garden of the Lord has only a place for those who walk and for those who stand! Nay, it has a spot consecrated to those who are compelled to sit. There are three voices in a verb—active, passive and neuter. So, too, there are three voices in Christ’s verb “to live.” There are the active, watching souls, who go to the front, and struggle till the breaking of the day. There are the passive, watching souls, who stand in the middle, and report to others the progress of the fight. But there are also the neuter souls—those who can neither fight, nor be spectators of the fight, but have simply to lie down.

When that experience comes to thee, remember, thou are not shunted. Remember it is Christ that says, “Sit ye here.” Thy spot in the garden has also been consecrated. It has a special name. It is not “the place of wrestling,” nor “the place of watching,” but “the place of waiting.” There are lives that come into this world neither to do great work nor to bear great burdens, but simply to be; they are the neuter verbs. They are the flowers of the garden which have had no active mission. They have wreathed no chaplet; they have graced no table; they have escaped the eye of Peter and James and John. But they have gladdened the sight of Jesus. By their mere perfume, by their mere beauty, they have brought Him joy; by the very preservation of their loveliness in the valley they have lifted the Master’s heart. Thou needst not murmur shouldst thou be one of these flowers! —Selected

Daily Prayer Guide》December 26

O Lord, my heart is not proud, nor do I have a haughty look. I do not have great aspirations, or concern myself with things that are beyond me. — Ps 131:1 

Let not ambition mock their useful toil,

Their homely joys, and destiny obscure;

Nor grandeur hear with a disdainful smile

The short and simple annals of the poor.

Nor you, ye proud, impute to those the fault,

If memory o’er their tomb no trophies raise,

Where, through the long-drawn aisle and fretted vault,

The pealing anthem swells the note of praise.

Full many a gem of purest ray serene

The dark, unfathomed caves of ocean bear;

Full many a flower is born to blush unseen,

And waste its sweetness on the desert air.

— Thomas Gray.

Prayer

Gracious Father, give me the courage to live my life, and the endurance to overcome the disappointments that may come to me. May I not be neglectful of the great opportunities of which I am privileged to take advantage. May I not be pretentious of what I have not done, or boastful of what I am, but with my best ability live in truth. Amen.

《Morning By Morning》December 27

“Can the rush grow up without mire? can the flag grow without water?”— Job 8:11

The rush is spongy and hollow, and even so is a hypocrite; there is no substance or stability in him. It is shaken to and fro in every wind just as formalists yield to every influence; for this reason the rush is not broken by the tempest, neither are hypocrites troubled with persecution.

I would not willingly be a deceiver or be deceived; perhaps the text for this day may help me to try myself whether I be a hypocrite or no. The rush by nature lives in water, and owes its very existence to the mire and moisture wherein it has taken root; let the mire become dry, and the rush withers very quickly.

Its greenness is absolutely dependent upon circumstances, a present abundance of water makes it flourish, and a drought destroys it at once. Is this my case? Do I only serve God when I am in good company, or when religion is profitable and respectable?

Do I love the Lord only when temporal comforts are received from his hands? If so I am a base hypocrite, and like the withering rush, I shall perish when death deprives me of outward joys. But can I honestly assert that when bodily comforts have been few, and my surroundings have been rather adverse to grace than at all helpful to it, I have still held fast my integrity?

Then have I hope that there is genuine vital godliness in me. The rush cannot grow without mire, but plants of the Lord’s right hand planting can and do flourish even in the year of drought. A godly man often grows best when his worldly circumstances decay.

He who follows Christ for his bag is a Judas; they who follow for loaves and fishes are children of the devil; but they who attend him out of love to himself are his own beloved ones. Lord, let me find my life in thee, and not in the mire of this world’s favour or gain.

《Evening by Evening》December 27

“And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.”— Isaiah 58:11

“The Lord shall guide thee.” Not an angel, but Jehovah shall guide thee. He said he would not go through the wilderness before his people, an angel should go before them to lead them in the way; but Moses said, “If thy presence go not with me, carry us not up hence.”

Christian, God has not left you in your earthly pilgrimage to an angel’s guidance: he himself leads the van. You may not see the cloudy, fiery pillar, but Jehovah will never forsake you. Notice the word shall—”The Lord shall guide thee.”

How certain this makes it! How sure it is that God will not forsake us! His precious “shalls” and “wills” are better than men’s oaths. “I will never leave thee, nor forsake thee.” Then observe the adverb continually.

We are not merely to be guided sometimes, but we are to have a perpetual monitor; not occasionally to be left to our own understanding, and so to wander, but we are continually to hear the guiding voice of the Great Shepherd; and if we follow close at his heels, we shall not err, but be led by a right way to a city to dwell in.

If you have to change your position in life; if you have to emigrate to distant shores; if it should happen that you are cast into poverty, or uplifted suddenly into a more responsible position than the one you now occupy; if you are thrown among strangers, or cast among foes, yet tremble not, for “the Lord shall guide thee continually.”

There are no dilemmas out of which you shall not be delivered if you live near to God, and your heart be kept warm with holy love. He goes not amiss who goes in the company of God. Like Enoch, walk with God, and you cannot mistake your road.

You have infallible wisdom to direct you, immutable love to comfort you, and eternal power to defend you. “Jehovah”—mark the word—”Jehovah shall guide thee continually.”

《My Utmost for His Highest》December 27

WHERE THE BATTLE’S LOST AND WON

If thou wilt return, 0 Israel, saith the Lord. . . . — Jeremiah 4:1

The battle is lost or won in the secret places of the will before God, never first in the external world. The Spirit of God apprehends me and I am obliged to get alone with God and fight the battle out before Him. Until this is done, I lose every time. The battle may take one minute or a year, that will depend on me, not on God; but it must be wrestled out alone before God, and I must resolutely go through the hell of a renunciation before God. Nothing has any power over the man who has fought out the battle before God and won there.

If I say, "I will wait till I get into the circumstances and then put God to the test," I shall find I cannot. I must get the thing settled between my self and God in the secret places of my soul where no stranger intermeddles, and then I can go forth with the certainty that the battle is won. Lose it there, and calamity and disaster and upset are as sure as God’s decree. The reason the battle is not won is because I try to win it in the external world first. Get alone with God, fight it out before Him, settle the matter there once and for all.

In dealing with other people, the line to take is to push them to an issue of will. That is the way abandonment begins. Every now and again, not often, but sometimes, God brings us to a point of climax. That is the Great Divide in the life; from that point we either go towards a more and more dilatory and useless type of Christian life, or we become more and more ablaze for the glory of God – My Utmost for His Highest.

《Faith's check book》December 27

His Kindness and Covenant

Even if the mountains are removed and the hills displaced, my devotion will not be removed from you, nor will my covenant of friendship be displaced,” says the Lord, the one who has compassion on you. — Isa 54:10 

One of the most delightful qualities of divine love is its abiding character. The pillars of the earth may be moved out of their places, but the kindness and the covenant of our merciful Jehovah never depart from His people. How happy my soul feels in a firm belief of this inspired declaration! The year is almost over, and the years of my life are growing few, but time does not change my Lord. New lamps are taking the place of the old; perpetual change is on all things, but our Lord is the same. Force overturns the hills, but no conceivable power can affect the eternal God. Nothing in the past, the present, or the future can cause Jehovah to be unkind to me.

My soul, rest in the eternal kindness of the Lord, who treats thee as one near of kin. Remember also the everlasting covenant. God is ever mindful of it—see that thou art mindful of it too. In Christ Jesus the glorious God has pledged Himself to thee to be thy God and to hold thee as one of His people. Kindness and covenant-dwell on these words as sure and lasting things which eternity itself shall not take from thee.

《Believer's Daily Treasure》December 27

Joys of Heaven Are Sure

How great is your favor, which you store up for your loyal followers! In plain sight of everyone you bestow it on those who take shelter in you. — Ps 31:19 

This is the hope that shall sustain me

Till life’s pilgrimage be past;

Fears may vex, and troubles pain me,

I shall reach my home at last.

《Streams In The Desert》December 27

Iron Saints

The shackles hurt his feet; his neck was placed in an iron collar,—Ps 105:18 

Turn that about and render it in our language, and it reads thus, “Iron entered his soul.” Is there not a truth in this? That sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance or fortitude, which are the indispensable foundation and framework of a noble character.

Do not flinch from suffering; bear it silently, patiently, resignedly; and be sure that it is God’s way of infusing iron into your spiritual life. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature but by letting people suffer, He lets them suffer.

Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through the iron regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave. —F. B. Meyer

“But you will not mind the roughness nor the steepness of the way,

Nor the chill, unrested morning, nor the searness of the day;

And you will not take a turning to the left or the right,

But go straight ahead, nor tremble at the coming of the night,

For the road leads home.”

《Daily Prayer Guide》December 27

to aspire to lead a quiet life, to attend to your own business, and to work with your hands, as we commanded you. — 1 Thess 4:11 

There is a time in every man’s education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better or worse, as his portion; that, though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given him to till.

— Ralph Waldo Emerson.

Knowing ourselves, our world, our task so great,

Our time so brief, ’tis clear if we refuse

The means so limited, the tools so rude

To execute our purpose, life will fleet,

And we shall fade, and leave our task undone.

— Robert Browning.

Prayer

Lord God of life, give me the desire to learn, and the wisdom to live in my best. May I not fail to culture my mind and heart and make life productive and worthy. Help me to see the mistakes that I have made in the past, and in the year that is approaching not only try to avoid them, but try to make amends for them. Amen.

《Morning By Morning》December 8

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”— Galatians 2:20

When the Lord in mercy passed by and saw us in our blood, he first of all said, “Live;” and this he did first, because life is one of the absolutely essential things in spiritual matters, and until it be bestowed we are incapable of partaking in the things of the kingdom.

Now the life which grace confers upon the saints at the moment of their quickening is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus.

Faith is the grace which perceives this union, having proceeded from it as its firstfruit. It is the neck which joins the body of the Church to its all-glorious Head.

     “Oh Faith! thou bond of union with the Lord,

       Is not this office thine? and thy fit name,

     In the economy of gospel types,

       And symbols apposite—the Church’s neck;

     Identifying her in will and work

       With him ascended?”

Faith lays hold upon the Lord Jesus with a firm and determined grasp. She knows his excellence and worth, and no temptation can induce her to repose her trust elsewhere; and Christ Jesus is so delighted with this heavenly grace, that he never ceases to strengthen and sustain her by the loving embrace and all-sufficient support of his eternal arms.

Here, then, is established a living, sensible and delightful union which casts forth streams of love, confidence, sympathy, complacency and joy, whereof both the bride and bridegroom love to drink.

When the soul can evidently perceive this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood as flowing through the veins of each. Then is the heart as near heaven as it can be on earth, and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship.

《Evening by Evening》December 28

“Think not that I am come to send peace on earth: I came not to send peace, but a sword.”— Matthew 10:34

The Christian will be sure to make enemies. It will be one of his objects to make none; but if to do the right, and to believe the true, should cause him to lose every earthly friend, he will count it but a small loss, since his great Friend in heaven will be yet more friendly, and reveal himself to him more graciously than ever.

O ye who have taken up his cross, know ye not what your Master said? “I am come to set a man at variance against his father, and the daughter against her mother; and a man’s foes shall be they of his own household.”

Christ is the great Peacemaker; but before peace, he brings war. Where the light cometh, the darkness must retire. Where truth is, the lie must flee; or, if it abideth, there must be a stern conflict, for the truth cannot and will not lower its standard, and the lie must be trodden under foot.

If you follow Christ, you shall have all the dogs of the world yelping at your heels. If you would live so as to stand the test of the last tribunal, depend upon it the world will not speak well of you. He who has the friendship of the world is an enemy to God; but if you are true and faithful to the Most High, men will resent your unflinching fidelity, since it is a testimony against their iniquities.

Fearless of all consequences, you must do the right. You will need the courage of a lion unhesitatingly to pursue a course which shall turn your best friend into your fiercest foe; but for the love of Jesus you must thus be courageous.

For the truth’s sake to hazard reputation and affection, is such a deed that to do it constantly you will need a degree of moral principle which only the Spirit of God can work in you; yet turn not your back like a coward, but play the man.

Follow right manfully in your Master’s steps, for he has traversed this rough way before you. Better a brief warfare and eternal rest, than false peace and everlasting torment.

《My Utmost for His Highest》December 28

CONTINUOUS CONVERSION

Except ye be converted, and become as little children. . . . — Matthew 18:3

These words of Our Lord are true of our initial conversion, but we have to be continuously converted all the days of our lives, continually to turn to God as children. If we trust to our wits instead of to God, we produce consequences for which God will hold us responsible. Immediately our bodies are brought into new conditions by the providence of God, we have to see that our natural life obeys the dictates of the Spirit of God. Because we have done it once is no proof that we shall do it again. The relation of the natural to the spiritual is one of continuous conversion, and it is the one thing we object to. In every setting in which we are put, the Spirit of God remains unchanged and His salvation unaltered, but we have to "put on the new man." God holds us responsible every time we refuse to convert ourselves, our reason for refusing is wilful obstinacy. Our natural life must not rule, God must rule in us.

The hindrance in our spiritual life is that we will not be continually converted, there are wadges of obstinacy where our pride spits at the throne of God and says – I won’t. We deify independence and wilfulness and call them by the wrong name. What God looks on as obstinate weakness, we call strength. There are whole tracts of our lives which have not yet been brought into subjection, and it can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.

《Faith's check book》December 28

Absolute Assurance

Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” — Heb 13:5 

Several times in the Scriptures the Lord hath said this. He has often repeated it to make our assurance doubly sure. Let us never harbor a doubt about it. In itself the promise is specially emphatic. In the Greek it has five negatives, each one definitely shutting out the possibility of the Lord’s ever leaving one of His people so that he can justly feel forsaken of his God. This priceless Scripture does not promise us exemption from trouble, but it does secure us against desertion. We may be called to traverse strange ways, but we shall always have our Lord’s company, assistance, and provision. We need not covet money, for we shall always have our God, and God is better than gold; His favor is better than fortune.

We ought surely to be content with such things as we have, for he who has God has more than all the world besides. What can we have beyond the Infinite? What more can we desire than almighty Goodness.

Come, my heart; if God says He will never leave thee nor forsake thee, be thou much in prayer for grace that thou mayest never leave thy Lord, nor even for a moment forsake His ways.

《Believer's Daily Treasure》December 28

Joys of Heaven Are Abundant

because the Lamb in the middle of the throne will shepherd them and lead them to springs of living water, and God will wipe away every tear from their eyes.” — Rev 7:17 

The Lamb that fills the middle throne

Shall shed around his milder beams,

There shall they feast on his rich love,

And drink full joys from heavenly streams.

《Streams In The Desert》December 28

Rejoice

Rejoice in the Lord always. Again I say, rejoice!—Phil 4:4 

“Sing a little song of trust,

O my heart!

Sing it just because you must,

As leaves start;

As flowers push their way through dust;

Sing, my heart, because you must.

“Wait not for an eager throng

Bird on bird;

’Tis the solitary song

That is heard.

Every voice at dawn will start,

Be a nightingale, my heart!

“Sing across the winter snow,

Pierce the cloud;

Sing when mists are drooping low

Clear and loud;

But sing sweetest in the dark;

He who slumbers not will hark.”

“An’ when He hears yo’ sing, He bends down wid a smile on His kin’ face an’ listens mighty keerful, an’ He says, ’Sing on, chile, I hears, an’ I’s comin’ down to deliber yo’: I’ll tote dat load fer yo’; jest lean hawd on Me and de road will get smoother bime by.”’

《Daily Prayer Guide》December 28

Be strong! Let’s fight bravely for the sake of our people and the cities of our God! The Lord will do what he decides is best!” — 2 Sam 10:12 

The government might be serviceable for many things. It might assist in a hundred ways to safeguard the lives and the health and promote the comfort and happiness of the people; but it can do these things only if they respond to public opinion, only if those who lead government see the country as a whole, feel a deep thrill of intimate sympathy with every class and every interest in it.

— Woodrow Wilson.

The hearts of men are their books; events are their tutors; great actions are their eloquence.

— Thomas B. Macaulay.

Prayer

Lord God, I pray that my estimate of life may not be as I take it, but as thou hast given it for peace and prosperity. Teach me my duty to my country, and make me useful in uplifting and serving humanity. Amen.

《Morning By Morning》December 29

“Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.”— 1 Samuel 7:12

The word “hitherto” seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet, “hitherto the Lord hath helped!”

Through poverty, through wealth, through sickness, through health, at home, abroad, on the land, on the sea, in honour, in dishonour, in perplexity, in joy, in trial, in triumph, in prayer, in temptation, “hitherto hath the Lord helped us!”

We delight to look down a long avenue of trees. It is delightful to gaze from end to end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves; even so look down the long aisles of your years, at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear up your joys.

Are there no birds in yonder branches singing? Surely there must be many, and they all sing of mercy received “hitherto.”

But the word also points forward. For when a man gets up to a certain mark and writes “hitherto,” he is not yet at the end, there is still a distance to be traversed.

More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death.

Is it over now? No! there is more yet-awakening in Jesus’ likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss.

O be of good courage, believer, and with grateful confidence raise thy “Ebenezer,” for—

     He who hath helped thee hitherto

       Will help thee all thy journey through.

When read in heaven’s light how glorious and marvellous a prospect will thy “hitherto” unfold to thy grateful eye!

《Evening by Evening》December 29

“Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.”— Matthew 22:42

The great test of your soul’s health is, What think you of Christ? Is he to you “fairer than the children of men”—”the chief among ten thousand”—the “altogether lovely”?

Wherever Christ is thus esteemed, all the faculties of the spiritual man exercise themselves with energy. I will judge of your piety by this barometer: does Christ stand high or low with you?

If you have thought little of Christ, if you have been content to live without his presence, if you have cared little for his honour, if you have been neglectful of his laws, then I know that your soul is sick—God grant that it may not be sick unto death!

But if the first thought of your spirit has been, how can I honour Jesus? If the daily desire of your soul has been, “O that I knew where I might find him!” I tell you that you may have a thousand infirmities, and even scarcely know whether you are a child of God at all, and yet I am persuaded, beyond a doubt, that you are safe, since Jesus is great in your esteem.

I care not for thy rags, what thinkest thou of his royal apparel? I care not for thy wounds, though they bleed in torrents, what thinkest thou of his wounds? are they like glittering rubies in thine esteem?

I think none the less of thee, though thou liest like Lazarus on the dunghill, and the dogs do lick thee—I judge thee not by thy poverty: what thinkest thou of the King in his beauty? Has he a glorious high throne in thy heart?

Wouldest thou set him higher if thou couldest? Wouldest thou be willing to die if thou couldest but add another trumpet to the strain which proclaims his praise? Ah! then it is well with thee. Whatever thou mayest think of thyself, if Christ be great to thee, thou shalt be with him ere long.

     “Though all the world my choice deride,

       Yet Jesus shall my portion be;

     For I am pleased with none beside,

       The fairest of the fair is he”

《My Utmost for His Highest》December 29

DESERTER OR DISCIPLE?

From that time many of His disciples went back, and walked no more with Him. — John 6:66

When God gives a vision by His Spirit through His word of what He wants, and your mind and soul thrill to it, if you do not walk in the light of that vision, you will sink into servitude to a point of view which Our Lord never had. Disobedience in mind to the heavenly vision will make you a slave to points of view that are alien to Jesus Christ. Do not look at someone else and say – Well, if he can have those views and prosper, why cannot I? You have to walk in the light of the vision that has been given to you and not compare yourself with others or judge them, that is between them and God. When you find that a point of view in which you have been delighting clashes with the heavenly vision and you debate, certain things will begin to develop in you – a sense of property and a sense of personal right, things of which Jesus Christ made nothing. He was always against these things as being the root of everything alien to Himself. "A man’s life consisteth not in the abundance of the things that he possesseth." If we do not recognize this, it is because we are ignoring the undercurrent of Our Lord’s teaching.

We are apt to lie back and bask in the memory of the wonderful experience we have had. If there is one standard in the New Testament revealed by the light of God and you do not come up to it, and do not feel inclined to come up to it, that is the beginning of backsliding, because it means your conscience does not answer to the truth. You can never be the same after the unveiling of a truth. That moment marks you for going on as a more true disciple of Jesus Christ or for going back as a deserter.

《Faith's check book》December 29

He Will Carry Us Home

Even when you are old, I will take care of you, even when you have gray hair, I will carry you. I made you and I will support you; I will carry you and rescue you. — Isa 46:4 

The year is very old, and here is a promise for our aged friends; yes, and for us all, as age creeps over us. Let us live long enough, and we shall all have hoar hairs; therefore we may as well enjoy this promise by the foresight of faith.

When we grow old our God will still be the I AM, abiding evermore the same. Hoar hairs tell of our decay, but He decayeth not. When we cannot carry a burden and can hardly carry ourselves, the Lord will carry us. Even as in our young days He carried us like lambs in His bosom, so will He in our years of infirmity.

He made us, and He will care for us. When we become a burden to our friends and a burden to ourselves, the Lord will not shake us off, but the rather He will take us up and carry and deliver us more fully than ever. In many cases the Lord give His servants a long and calm evening. They worked hard all day and wore themselves out in their Master’s service, and so He said to them, “Now rest in anticipation of that eternal Sabbath which I have prepared for you.” Let us not dread old age. Let us grow old graciously since the Lord Himself is with us in fullness of grace.

《Believer's Daily Treasure》December 29

Joys of Heaven Are Satisfying

As for me, because I am innocent I will see your face; when I awake you will reveal yourself to me. — Ps 17:15 

Oh! when awaken’d by thy care,

Thy face I view, thy image bear,

How shall my breast with transport glow!

What full delight my heart o’erflow!

《Streams In The Desert》December 29

Appropriating Faith

They said, “Come on, let’s attack them, for we saw their land and it is very good. You seem lethargic, but don’t hesitate to invade and conquer the land. When you invade, you will encounter unsuspecting people. The land is wide! God is handing it over to you – a place that lacks nothing on earth!”—Judg 18:9-10 

Arise! Then there is something definite for us to do. Nothing is ours unless we take it. “The children of Joseph, Manasseh and Ephraim, took their inheritance” (Joshua 16:4). “The house of Jacob shall possess their possessions” (Obad. 17). “The upright shall have good things in possession.”

We need to have appropriating faith in regard to God’s promises. We must make God’s Word our own personal possession. A child was asked once what appropriating faith was, and the answer was, “It is taking a pencil and underscoring all the me’s and mine’s and my’s in the Bible.”

Take any word you please that He has spoken and say, “That word is my word.” Put your finger on this promise and say, “It is mine.” How much of the Word has been endorsed and receipted and said “It is done.” How many promises can you subscribe and say, “Fulfilled to me.”

“Son, thou art ever with Me, and all that I have is thine.” Don’t let your inheritance go by default.

“When faith goes to market it always takes a basket.”

《Daily Prayer Guide》December 29

Give us today our daily bread, — Matt 6:11 

One example is worth a thousand arguments.

— William E. Gladstone.

One day at a time! That’s all it can be

No faster than that is the hardest of fate,

And days have their limit, however we

Begin them too early or stretch them late.

— J.R. Miller.

He lives happy and master of himself

Who can say, as each day passes on,

I have lived! no matter whether to-morrow

The great Father shall give us a clouded sky or a clear day.

— Horace.

Prayer

Eternal God, guard me against the love of praise, that I may not lose the sense of duty. Start me for the right places and give me strength with my days, that I may press toward their possession. Deliver me from drifting when it is mine to pull against the tide, that I may not be carried out of my course. Shield me from the storms that may gather about me, and bring us all to the desired haven safe in thy keeping. Amen.

《Morning By Morning》December 30

“Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.”— Ecclesiastes 7:8

Look at David’s Lord and Master; see his beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at his Father’s right hand, expecting until his enemies be made his footstool.

“As he is, so are we also in this world.” You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. “Better is the end of a thing than the beginning thereof.”

See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof.

That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like him, for you shall see him as he is. Be content to be like him, a worm and no man, that like him you may be satisfied when you wake up in his likeness.

That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much—much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch’s head with trumpet’s joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary.

You may venture to compare yourself to such a diamond, for you are one of God’s people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you.

“They shall be mine,” saith the Lord, “in the day when I make up my jewels.”

“Better is the end of a thing than the beginning thereof.”

《Evening by Evening》December 30

“Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?”— 2 Samuel 2:26

If, O my reader! thou art merely a professor, and not a possessor of the faith that is in Christ Jesus, the following lines are a true sketch of thine end.

You are a respectable attendant at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to go on as you do now, professing religion by an outward attendance upon the means of grace, but having no heart in the matter.

Tread softly, for I must show you the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying, “O God, it is hard to die. Did you send for my minister?”

“Yes, he is coming.” The minister comes.

“Sir, I fear that I am dying!”

“Have you any hope?”

“I cannot say that I have. I fear to stand before my God; oh! pray for me.” The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink.

I may put my finger upon those cold eyelids, for they will never see anything here again. But where is the man, and where are the man’s true eyes? It is written, “In hell he lifted up his eyes, being in torment.”

Ah! why did he not lift up his eyes before? Because he was so accustomed to hear the gospel that his soul slept under it. Alas! if you should lift up your eyes there, how bitter will be your wailings.

Let the Saviour’s own words reveal the woe: “Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.” There is a frightful meaning in those words.

May you never have to spell it out by the red light of Jehovah’s wrath!

《My Utmost for His Highest》December 30

AND EVERY VIRTUE WE POSSESS

All my fresh springs shall be in Thee. — Psalm 87:7 (P.B.V.)

Our Lord never patches up our natural virtues, He re-makes the whole man on the inside. "Put on the new man," i.e., see that your natural human life puts on the garb that is in keeping with the new life. The life God plants in us develops its own virtues, not the virtues of Adam but of Jesus Christ. Watch how God will wither up your confidence in natural virtues after sanctification, and in any power you have, until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through a drying-up experience!

The sign that God is at work in us is that He corrupts confidence in the natural virtues, because they are not promises of what we are going to be, but remnants of what God created man to be. We will cling to the natural virtues, while all the time God is trying to get us into contact with the life of Jesus Christ which can never be described in terms of the natural virtues. It is the saddest thing to see people in the service of God depending on that which the grace of God never gave them, depending on what they have by the accident of heredity. God does not build up our natural virtues and transfigure them, because our natural virtues can never come anywhere near what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every bit of our bodily life into harmony with the new life which God has put in us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.

"And every virtue we possess

Is His alone."

《Faith's check book》December 30

Loved to Perfection

Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end. — John 13:1 

This fact is essentially a promise; for what our Lord was He is, and what He was to those with whom He lived on earth, He will be to all His beloved so long as the moon endureth.

“Having loved”: here was the wonder! That He should ever have loved men at all is the marvel. What was there in His poor disciples that He should love them? What is there in me?

But when He has once begun to love, it is His nature to continue to do so. Love made the saints “his own”—what a choice title! He purchased them with blood, and they became His treasure. Being His own, He will not lose them. Being His beloved, He will not cease to love them. My soul, He will not cease to love thee!

The text is well as it stands: “to the end.” Even till His death the ruling passion of love to His own reigned in His sacred bosom. It means also to the uttermost. He could not love them more: He gave Himself for them. Some read it, to perfection. Truly He lavished upon them a perfect love, in which there was no flaw nor failure, no unwisdom, no unfaithfulness.

Such is the love of Jesus to each one of His people. Let us sing to our Well-beloved a song.

《Believer's Daily Treasure》December 30

Joys of Heaven Are Eternal

The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well. — Rev 3:12 

The everlasting doors

Shall soon the saints receive,

Above, with angel powers,

In glorious joy to live:

Far from a world of grief and sin,

With God eternally shut in.

《Streams In The Desert》December 30

Believing Prayer

So Peter was kept in prison, but those in the church were earnestly praying to God for him.—Acts 12:5 

Peter was in prison awaiting his execution. The Church had neither human power nor influence to save him. There was no earthly help, but there was help to be obtained by the way of Heaven. They gave themselves to fervent, importunate prayer. God sent His angel, who aroused Peter from sleep and led him out through the first and second wards of the prison; and when they came to the iron gate, it opened to them of its own accord, and Peter was free.

There may be some iron gate in your life that has blocked your way. Like a caged bird you have often beaten against the bars, but instead of helping, you have only had to fall back tired, exhausted and sore at heart. There is a secret for you to learn, and that is believing prayer; and when you come to the iron gate, it will open of its own accord. How much wasted energy and sore disappointment will be saved if you will learn to pray as did the Church in the upper room!

Insurmountable difficulties will disappear; adverse circumstances will prove favorable if you learn to pray, not with your own faith but with the faith of God (Mark 11:22, margin). Souls in prison have been waiting for years for the gate to open; loved ones out of Christ, bound by Satan, will be set free when you pray till you definitely believe God. —C. H. P.

Emergencies call for intense prayer. When the man becomes the prayer nothing can resist its touch. Elijah on Carmel, bowed down on the ground, with his face between his knees, that was prayer—the man himself. No words are mentioned. Prayer can be too tense for words. The man’s whole being was in touch with God, and was set with God against the powers of evil. They couldn’t withstand such praying. There’s more of this embodied praying needed. —The Bent-knee Time

“Groanings which cannot be uttered are often prayers which cannot be refused.” —C. H. Spurgeon

《Daily Prayer Guide》December 30

You must remember the Lord your God, for he is the one who gives ability to get wealth; if you do this he will confirm his covenant that he made by oath to your ancestors, even as he has to this day. — Deut 8:18 

God of our fathers, known of old,

Lord of our far-flung battle line,

Beneath whose awful hand we hold

Dominion over palm and pine:

Lord God of Hosts, be with us yet,

Lest we forget—lest we forget!

For heathen heart that puts her trust

In reeking tube and iron shard;

All valiant dust that builds on dust,

And guarding calls not thee to guard:

For frantic boast and foolish word,

Thy mercy on thy people, Lord! Amen.

— Rudyard Kipling.

Prayer

Almighty God, as I come to thee wilt thou forgive me for the errors I have made, and for the promises that I have broken. Help me to be as true as the holly that keeps itself red through the snow. Remind me of my opportunities as I breathe in thy blessings, "Lest I forget!" Amen.

《Morning By Morning》December 31

“In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. ”— John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast he pleaded with the Jews, even as on this last day of the year he pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of his voice, but the tenderness of his tones. He entreats us to be reconciled. “We pray you,” says the Apostle, “as though God did beseech you by us.” What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo his children to his bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously; all is provided that man can need to quench his soul’s thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who his own self bare our sins in his own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year’s last day!

No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as he cries to each of us,

     “IF ANY MAN THIRST,

       LET HIM

     COME UNTO ME

       AND DRINK.”

《Evening by Evening》December  31

“The harvest is past, the summer is ended, and we are not saved.”— Jeremiah 8:20

Not saved! Dear reader, is this your mournful plight? Warned of the judgment to come, bidden to escape for your life, and yet at this moment not saved!

You know the way of salvation, you read it in the Bible, you hear it from the pulpit, it is explained to you by friends, and yet you neglect it, and therefore you are not saved. You will be without excuse when the Lord shall judge the quick and dead.

The Holy Spirit has given more or less of blessing upon the word which has been preached in your hearing, and times of refreshing have come from the divine presence, and yet you are without Christ.

All these hopeful seasons have come and gone—your summer and your harvest have past—and yet you are not saved. Years have followed one another into eternity, and your last year will soon be here: youth has gone, manhood is going, and yet you are not saved.

Let me ask you—will you ever be saved? Is there any likelihood of it? Already the most propitious seasons have left you unsaved; will other occasions alter your condition? Means have failed with you—the best of means, used perseveringly and with the utmost affection—what more can be done for you?

Affliction and prosperity have alike failed to impress you; tears and prayers and sermons have been wasted on your barren heart. Are not the probabilities dead against your ever being saved? Is it not more than likely that you will abide as you are till death forever bars the door of hope?

Do you recoil from the supposition? Yet it is a most reasonable one: he who is not washed in so many waters will in all probability go filthy to his end. The convenient time never has come, why should it ever come?

It is logical to fear that it never will arrive, and that Felix like, you will find no convenient season till you are in hell. O bethink you of what that hell is, and of the dread probability that you will soon be cast into it!

Reader, suppose you should die unsaved, your doom no words can picture. Write out your dread estate in tears and blood, talk of it with groans and gnashing of teeth: you will be punished with everlasting destruction from the glory of the Lord, and from the glory of his power.

A brother’s voice would fain startle you into earnestness. O be wise, be wise in time, and ere another year begins, believe in Jesus, who is able to save to the uttermost. Consecrate these last hours to lonely thought, and if deep repentance be bred in you, it will be well; and if it lead to a humble faith in Jesus, it will be best of all.

O see to it that this year pass not away, and you an unforgiven spirit. Let not the new year’s midnight peals sound upon a joyless spirit! Now, now, NOW believe, and live.

     “ESCAPE FOR THY LIFE;

       LOOK NOT BEHIND THEE,

     NEITHER STAY THOU IN ALL THE PLAIN;

       ESCAPE TO THE MOUNTAIN,

     LEST THOU BE CONSUMED.”

《My Utmost for His Highest》December 31

YESTERDAY

The God of Israel will be your reward. — Isaiah 52:12

Security from Yesterday. “God requireth that which is past.” At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise from remembering the yesterdays. Our present enjoyment of God’s grace is apt to be checked by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them in order to turn the past into a ministry of spiritual culture for the future. God reminds us of the past lest we get into a shallow security in the present.

Security for To-morrow. “For the Lord will go before you.” This is a gracious revelation, that God will garrison where we have failed to. He will watch lest things trip us up again into like failure, as they assuredly would do if He were not our rereward. God’s hand reaches back to the past and makes a clearing-house for conscience.

Security for To-day. “For ye shall not go out with haste.” As we go forth into the coming year, let it not be in the haste of impetuous, unremembering delight, nor with the flight of impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ.

Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him.

《Faith's check book》December 31

No Stranger in Heaven

You guide me by your wise advice, and then you will lead me to a position of honor. — Ps 73:24 

From day to day and from year to year my faith believes in the wisdom and love of God, and I know that I shall not believe in vain. No good word of His has ever failed, and I am sure that none shall ever fall to the ground.

I put myself into His hand for guidance. I know not the way that I should choose: the Lord shall choose mine inheritance for me. I need counsel and advice; for my duties are intricate, and my condition is involved. I seek to the Lord, as the High Priest of old looked to his Urim and Thummim. The counsel of the infallible God I seek in preference to my own judgment or the advice of friends. Glorious Jehovah, Thou shalt guide me!

Soon the end will come: a few more years and I must depart out of this world unto the Father. My Lord will be near my bed. He will meet me at heaven’s gate: He will welcome me to the gloryland. I shall not be a stranger in heaven: my own God and Father will receive me to its endless bliss.

Glory be to Him who

Will guide me here,

And receive me hereafter. Amen.

《Believer's Daily Treasure》December 31

Believers to Wait for Heaven

Blessed is the one who waits and attains to the 1,335 days. But you should go your way until the end. You will rest and then at the end of the days you will arise to receive what you have been allotted.” — Dan 12:12-13 

Jerusalem, my happy home,

My soul still pants for thee;

When shall my labours have an end

In joy, and peace, and thee.

《Streams In The Desert》December 31

Hitherto

Samuel took a stone and placed it between Mizpah and Shen. He named it Ebenezer, saying, “Up to here the Lord has helped us.”—1 Sam 7:12 

The word “hitherto” seems like a hand pointing in the direction of the past. Twenty years or seventy, and yet “hitherto hath the Lord helped us!” Through poverty, through wealth, through sickness, through health; at home, abroad, on the land, on the sea; in honor, in dishonor, in perplexity, in joy, in trial, in triumph, in prayer, in temptation—“hitherto hath the Lord helped!”

We delight to look down a long avenue of trees. It is delightful to gaze from one end of the long vista, a sort of verdant temple, with its branching pillars and its arches of leaves. Even so look down the long aisles of your years, at the green boughs of mercy overhead, and the strong pillars of lovingkindness and faithfulness which bear up your joys.

Are there no birds in yonder branches singing? Surely, there must be many, and they all sing of mercy received “hitherto.”

But the word also points forward. For when a man gets up to a certain mark, and writes “hitherto,” he is not yet at the end; there are still distances to be traversed. More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death.

Is it over now? No! there is more yet—awakening in Jesus’ likeness, thrones, harps, songs, psalms, white raiment the face of Jesus, the society of saints, the glory of God, the fullness of eternity, the infinity of bliss. Oh, be of good courage, believer, and with grateful confidence raise thy “Ebenezer,” for,

“He who hath helped thee hitherto

Will help thee all thy journey through.”

When read in Heaven’s light, how glorious and marvelous a prospect will thy “hitherto” unfold to thy grateful eye. —C. H. Spurgeon

The Alpine shepherds have a beautiful custom of ending the day by singing to one another an evening farewell. The air is so crystalline that the song will carry long distances. As the dusk begins to fall, they gather their flocks and begin to lead them down the mountain paths, singing, “Hitherto hath the Lord helped us. Let us praise His name!”

And at last with a sweet courtesy, they sing to one another the friendly farewell: “Goodnight! Goodnight!” The words are taken up by the echoes, and from side to side the song goes reverberating sweetly and softly until the music dies away in the distance.

So let us call out to one another through the darkness, till the gloom becomes vocal with many voices, encouraging the pilgrim host. Let the echoes gather till a very storm of Hallelujahs break in thundering waves around the sapphire throne, and then as the morning breaks we shall find ourselves at the margin of the sea of glass, crying, with the redeemed host, “Blessing and honor and glory be unto him that sitteth on the throne and to the Lamb forever and ever!”

“This my song through endless ages,

Jesus led me all the way.”

《Daily Prayer Guide》December 31

The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light. — Rom 13:12 

Ring out, wild bells, to the wild sky,

The flying cloud, the frosty light:

The year is dying in the night;

Ring out, wild bells, and let him die.

Ring out old shapes of foul disease,

Ring out the narrow lust of gold:

Ring out the thousand wars of old,

Ring in the thousand years of peace.

— Alfred Tennyson.

Let every dawn of morning be to you as the beginning of life, and every setting sun be to you as its close.

— John Ruskin.

Prayer

My Father, as I look to the past days, I feel much of my happiness and much of my misery has come from my own choice. May I be more watchful of my standards and less wasteful of my time, and keep a poise in life that will leave a memory of well-spent days. For the year that has passed and for its blessings I thank thee. Amen.