《Morning By Morning》December 17

 “Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.”— Jeremiah 2:2

Let us note that Christ delights to think upon his Church, and to look upon her beauty. As the bird returneth often to its nest, and as the wayfarer hastens to his home, so doth the mind continually pursue the object of its choice.

We cannot look too often upon that face which we love; we desire always to have our precious things in our sight. It is even so with our Lord Jesus. From all eternity “His delights were with the sons of men;” his thoughts rolled onward to the time when his elect should be born into the world; he viewed them in the mirror of his foreknowledge.

“In thy book,” he says, “all my members were written, which in continuance were fashioned, when as yet there was none of them” (Ps. 139:16). When the world was set upon its pillars, he was there, and he set the bounds of the people according to the number of the children of Israel.

Many a time before his incarnation, he descended to this lower earth in the similitude of a man; on the plains of Mamre (Gen. 18), by the brook of Jabbok (Gen. 32:24-30), beneath the walls of Jericho (Jos. 5:13), and in the fiery furnace of Babylon (Dan. 3:19, 25), the Son of Man visited his people.

Because his soul delighted in them, he could not rest away from them, for his heart longed after them. Never were they absent from his heart, for he had written their names upon his hands, and graven them upon his side.

As the breastplate containing the names of the tribes of Israel was the most brilliant ornament worn by the high priest, so the names of Christ’s elect were his most precious jewels, and glittered on his heart.

We may often forget to meditate upon the perfections of our Lord, but he never ceases to remember us. Let us chide ourselves for past forgetfulness, and pray for grace ever to bear him in fondest remembrance.

Lord, paint upon the eyeballs of my soul the image of thy Son.

《Evening by Evening》December 17

 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”— John 10:9

Jesus, the great I AM, is the entrance into the true church, and the way of access to God himself. He gives to the man who comes to God by him four choice privileges.

1. He shall be saved. The fugitive manslayer passed the gate of the city of refuge, and was safe. Noah entered the door of the ark, and was secure. None can be lost who take Jesus as the door of faith to their souls. Entrance through Jesus into peace is the guarantee of entrance by the same door into heaven. Jesus is the only door, an open door, a wide door, a safe door; and blessed is he who rests all his hope of admission to glory upon the crucified Redeemer.

2. He shall go in. He shall be privileged to go in among the divine family, sharing the children’s bread, and participating in all their honours and enjoyments. He shall go in to the chambers of communion, to the banquets of love, to the treasures of the covenant, to the storehouses of the promises. He shall go in unto the King of kings in the power of the Holy Spirit, and the secret of the Lord shall be with him.

3. He shall go out. This blessing is much forgotten. We go out into the world to labour and suffer, but what a mercy to go in the name and power of Jesus! We are called to bear witness to the truth, to cheer the disconsolate, to warn the careless, to win souls, and to glorify God; and as the angel said to Gideon, “Go in this thy might,” even thus the Lord would have us proceed as his messengers in his name and strength.

4. He shall find pasture. He who knows Jesus shall never want. Going in and out shall be alike helpful to him: in fellowship with God he shall grow, and in watering others he shall be watered. Having made Jesus his all, he shall find all in Jesus. His soul shall be as a watered garden, and as a well of water whose waters fail not.

《My Utmost for His Highest》December 17

REDEMPTION CREATES THE NEED IT SATISFIES

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him. — 1 Corinthians 2:14

The Gospel of God creates a sense of need of the Gospel. Paul says – "If our gospel be hid, it is hid" – to those who are blackguards? No, "to them that are lost: in whom the god of this world hath blinded the minds of them which believe not." The majority of people have their morality well within their own grasp, they have no sense of need of the Gospel. It is God Who creates the need of which no human being is conscious until God manifests Himself. Jesus said – "Ask, and it shall be given you," but God cannot give until a man asks. It is not that He withholds, but that that is the way He has constituted things on the basis of Redemption. By means of our asking, God gets processes into work whereby He creates the thing that is not in existence until we do ask. The inner reality of Redemption is that it creates all the time. As the Redemption creates the life of God in us, so it creates the things belonging to that life. Nothing can satisfy the need but that which created the need. This is the meaning of Redemption – it creates and it satisfies.

"I, if I be lifted up from the earth, will draw all men unto Me." We preach our own experiences and people are interested, but no sense of need is awakened by it. If once Jesus Christ is lifted up, the Spirit of God will create a conscious need of Him. Behind the preaching of the Gospel is the creative Redemption of God at work in the souls of men. It is never personal testimony that saves men. "The words that I speak unto you, they are spirit and they are life."

《Faith's check book》December 17

Nearest and Dearest Fellowship

Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. — 1 Thess 4:17 

While we are here the Lord is with us, and when we are called away we are with Him. There is no dividing the saint from His Savior. They are one, and they always must be one: Jesus cannot be without His own people, for He would be a Head without a body. Whether caught up into the air, or resting in paradise, or sojourning here, we are with Jesus; and who shall separate us from Him?

What a joy is this! Our supreme honor, rest, comfort, delight, is to be with the Lord. We cannot conceive of anything which can surpass or even equal this divine society. By holy fellowship we must be with Him in His humiliation, rejection, and travail, and then we shall be with Him in His glory. Before long we shall be with Him in His rest and in His royalty, in His expectation and in His manifestation. We shall fare as He fares and triumph as He triumphs.

O my Lord, if I am to be forever with Thee, I have a destiny incomparable. I will not envy an archangel. To be forever with the Lord is my idea of heaven at its best. Not the harps of gold, nor the crowns unfading, nor the light unclouded is glory to me; but Jesus, Jesus Himself, and myself forever with Him in nearest and dearest fellowship.

《Believer's Daily Treasure》December 17

No Death in Heaven

But those who are regarded as worthy to share in that age and in the resurrection from the dead neither marry nor are given in marriage. In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection. — Luke 20:35-36 

There pain and sickness never come,

And grief no more complains;

Health triumphs in immortal bloom,

And endless pleasure reigns.

《Streams In The Desert》December 17

Full Salvation

Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ. He who calls you is trustworthy, and he will in fact do this.—1 Thess 5:23-24 

Many years since I saw that “without holiness no man shall see the Lord.” I began by following after it and inciting all with whom I had intercourse to do the same. Ten years after, God gave me a clearer view than I ever had before of the way to obtain it; namely, by faith in the Son of God. And immediately I declared to all, “We are saved from sin, we are made holy by faith.” This I testified in private, in public, and in print, and God confirmed it by a thousand witnesses. I have continued to declare this for above thirty years, and God has continued to confirm my work. —John Wesley in 1771

“I knew Jesus, and He was very precious to my soul; but I found something in me that would not keep sweet and patient and kind. I did what I could to keep it down, but it was there. I besought Jesus to do something for me, and, when I gave Him my will, He came to my heart, and took out all that would not be sweet, all that would not be kind, all that would not be patient, and then HE shut the door.” —George Fox

My whole heart has not one single grain, this moment, of thirst after approbation. I feel alone with God; He fills the void; I have not one wish, one will, one desire, but in Him; He hath set my feet in a large room. I have wondered and stood amazed that God should make a conquest of all within me by love. —Lady Huntington

“All at once I felt as though a hand—not feeble, but omnipotent; not of wrath, but of love—was laid on my brow. I felt it not outwardly but inwardly. It seemed to press upon my whole being, and to diffuse all through me a holy, sin-consuming energy. As it passed downward, my heart as well as my head was conscious of the presence of this soul-cleansing energy, under the influence of which I fell to the floor, and in the joyful surprise of the moment, cried out in a loud voice. Still the hand of power wrought without and within; and wherever it moved, it seemed to leave the glorious influence of the Saviour’s image. For a few minutes the deep ocean of God’s love swallowed me up; all its waves and billows rolled over me.” —Bishop Hamline

Holiness—as I then wrote down some of my contemplations on it—appeared to me to be of a sweet, calm, pleasant, charming, serene nature, which brought an inexpressible purity, brightness, peacefulness, ravishment to the soul; in other words, that it made the soul like a field or garden of God, with all manner of pleasant fruits and flowers, all delightful and undisturbed, enjoying a sweet calm and the gentle vivifying beams of the sun. —Jonathan Edwards

“Love’s resistless current sweeping

All the regions deep within;

Thought and wish and senses keeping

Now, and every instant clean:

Full salvation! Full salvation!

From the guilt and power of sin.”

《Daily Prayer Guide》December 17

 So my heart rejoices and I am happy; My life is safe. — Ps 16:9 

The night is mother of the day,

The winter of the spring;

And ever upon old decay

The greenest mosses cling.

Behind the cloud the starlight lurks,

Through showers the sunbeams fall;

For God, who loveth all his works,

Has left his hope with all.

— John Greenleaf Whittier.

The sun set; but not his hope:

Stars rose; his faith was earlier up.

— Ralph Waldo Emerson.

What I am I have made myself.

— Sir Humphry Davy.

Prayer

My Father, may I never be content to pass by thy beautiful offerings and keep on in wretched despair. Save me if I may 'be inclining toward misery. Give me the spirit of repose, and help me to confide in thee as I daily seek the strength of thy love. Amen.

《Morning By Morning》December  18

“And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.”— Joel 2:13

Garment-rending and other outward signs of religious emotion, are easily manifested and are frequently hypocritical; but to feel true repentance is far more difficult, and consequently far less common.

Men will attend to the most multiplied and minute ceremonial regulations—for such things are pleasing to the flesh—but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly.

Outward observances are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.

Heart-rending is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer.

It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.

The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour’s voice rent the rocks once, and it is as powerful now.

O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.

《Evening by Evening》December 18

“Be thou diligent to know the state of thy flocks, and look well to thy herds.”— Proverbs 27:23

Every wise merchant will occasionally hold a stock-taking, when he will cast up his accounts, examine what he has on hand, and ascertain decisively whether his trade is prosperous or declining.

Every man who is wise in the kingdom of heaven, will cry, “Search me, O God, and try me”; and he will frequently set apart special seasons for self-examination, to discover whether things are right between God and his soul.

The God whom we worship is a great heart-searcher; and of old his servants knew him as “the Lord which searcheth the heart and trieth the reins of the children of men.” Let me stir you up in his name to make diligent search and solemn trial of your state, lest you come short of the promised rest.

That which every wise man does, that which God himself does with us all, I exhort you to do with yourself this evening. Let the oldest saint look well to the fundamentals of his piety, for grey heads may cover black hearts: and let not the young professor despise the word of warning, for the greenness of youth may be joined to the rottenness of hypocrisy.

Every now and then a cedar falls into our midst. The enemy still continues to sow tares among the wheat. It is not my aim to introduce doubts and fears into your mind; nay, verily, but I shall hope the rather that the rough wind of self-examination may help to drive them away.

It is not security, but carnal security, which we would kill; not confidence, but fleshly confidence, which we would overthrow; not peace, but false peace, which we would destroy. By the precious blood of Christ, which was not shed to make you a hypocrite, but that sincere souls might show forth his praise, I beseech you, search and look, lest at the last it be said of you, “Mene, Mene, Tekel: thou art weighed in the balances, and art found wanting.”

《My Utmost for His Highest》December 18

THE TEST OF LOYALTY

And we know that all things work together for good to them that love God. — Romans 8:28

It is only the loyal soul who believes that God engineers circumstances. We take such liberty with our circumstances, we do not believe God engineers them, although we say we do; we treat the things that happen as if they were engineered by men. To be faithful in every circumstance means that we have only one loyalty, and that is to our Lord. Suddenly God breaks up a particular set of circumstances, and the realization comes that we have been disloyal to Him by not recognizing that He had ordered them; we never saw what He was after, and that particular thing will never be repeated all the days of our life. The test of loyalty always comes just there. If we learn to worship God in the trying circumstances, He will alter them in two seconds when He chooses.

Loyalty to Jesus Christ is the thing that we "stick at" to-day. We will be loyal to work, to service, to anything, but do not ask us to be loyal to Jesus Christ. Many Christians are intensely impatient of talking about loyalty to Jesus. Our Lord is dethroned more emphatically by Christian workers than by the world. God is made a machine for blessing men, and Jesus Christ is made a Worker among workers.

The idea is not that we do work for God, but that we are so loyal to Him that He can do His work through us – "I reckon on you for extreme service, with no complaining on your part and no explanation on Mine." God wants to use us as He used His own Son.

《Faith's check book》December 18

Defended and Covered

Just as birds hover over a nest, so the Lord who commands armies will protect Jerusalem. He will protect and deliver it; as he passes over he will rescue it. — Isa 31:5 

With hurrying wing the mother bird hastens up to the protection of her young. She wastes no time upon the road when coming to supply them with food or guard them from danger. Thus as on eagle’s wings will the Lord come for the defense of His chosen; yea, He will ride upon the wings of the wind.

With outspread wing the mother covers her little ones in the nest. She hides them away by interposing her own body. The hen yields her own warmth to her chicks and makes her wings a house, in which they dwell at home. Thus doth Jehovah Himself become the protection of His elect. He Himself is their refuge, their abode, their all.

As birds flying and birds covering (for the word means both), so will the Lord be unto us: and this He will be repeatedly and successfully. We shall be defended and preserved from all evil: the Lord who likens Himself to birds will not be like them in their feebleness, for He is Jehovah of hosts. Let this be our comfort, that almighty love will be swift to succor and sure to cover. The wing of God is more quick and more tender than the wing of a bird, and we will put our trust under its shadow henceforth and forever.

《Believer's Daily Treasure》December 18

Praises of Heaven

They were singing a new song: “You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation. — Rev 5:9 

Hark! hark! the voice of ceaseless praise

Around Jehovah’s throne,

Songs of celestial joy they raise,

To mortal lips unknown.

《Streams In The Desert》December 18

More Than Conquerors

No, in all these things we have complete victory through him who loved us!—Rom 8:37 

The Gospel is so arranged and the gift of God so great that you may take the very enemies that fight you and the forces that are arrayed against you and make them steps up to the very gates of heaven and into the presence of God.

Like the eagle, who sits on a crag and watches the sky as it is filling with blackness, and the forked lightnings are playing up and down, and he is sitting perfectly still, turning one eye and then the other toward the storm. But he never moves until he begins to feel the burst of the breeze and knows that the hurricane has struck him; with a scream, he swings his breast to the storm, and uses the storm to go up to the sky; away he goes, borne upward upon it.

That is what God wants of every one of His children, to be more than conqueror, turning the storm-cloud into a chariot. You know when one army is more than conqueror it is likely to drive the other from the field, to get all the ammunition, the food and supplies, and to take possession of the whole. That is just what our text means. There are spoils to be taken!

Beloved, have you got them? When you went into that terrible valley of suffering did you come out of it with spoils? When that injury struck you and you thought everything was gone, did you so trust in God that you came out richer than you went in? To be more than conqueror is to take the spoils from the enemy and appropriate them to yourself. What he had arranged for your overthrow, take and appropriate for yourself.

When Dr. Moon, of Brighton, England, was stricken with blindness, he said “Lord, I accept this talent of blindness from Thee. Help me to use it for Thy glory that at Thy coming Thou mayest receive Thine own with usury.” Then God enabled him to invent the Moon Alphabet for the blind, by which thousands of blind people were enabled to read the Word of God, and many of them were gloriously saved. —Selected

God did not take away Paul’s thorn; He did better—He mastered that thorn, and made it Paul’s servant. The ministry of thorns has often been a greater ministry to man than the ministry of thrones. —Selected

Daily Prayer Guide》December 18

because the person who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. — Gal 6:8 

And let this feeble body fail,

And let it faint or die;

My soul shall quit this mournful vale,

And soar to worlds on high.

— Charles Wesley.

It were better to live an immortal life and be robbed of immortality hereafter by some supernal power, than to live the mortal, fleshly animal life, and live it endlessly. Who would not rather have a right to immortality than to be immortal without a right to be?

— Lyman Abbott.

So when a great man dies,

For years beyond our ken,

The light he leaves behind him lies

Upon the paths of men.

— Henry W. Longfellow.

Prayer

My Father, I pray that I may be spared the deprivations that may come from years spent in selfishness. Help me to realize before it is too late how little self can hold and how much remorse may accumulate. Help me to aspire to ideals that compel me to live an immortal life. Amen.

《Morning By Morning》December 19

“The lot is cast into the lap; but the whole disposing thereof is of the LORD.”— Proverbs 16:33

If the disposal of the lot is the Lord’s whose is the arrangement of our whole life?

If the simple casting of a lot is guided by him, how much more the events of our entire life—especially when we are told by our blessed Saviour: “The very hairs of your head are all numbered: not a sparrow falleth to the ground without your Father.”

It would bring a holy calm over your mind, dear friend, if you were always to remember this. It would so relieve your mind from anxiety, that you would be the better able to walk in patience, quiet and cheerfulness as a Christian should.

When a man is anxious he cannot pray with faith; when he is troubled about the world, he cannot serve his Master, his thoughts are serving himself. If you would “seek first the kingdom of God and his righteousness,” all things would then be added unto you.

You are meddling with Christ’s business, and neglecting your own when you fret about your lot and circumstances. You have been trying “providing” work and forgetting that it is yours to obey. Be wise and attend to the obeying, and let Christ manage the providing.

Come and survey your Father’s storehouse, and ask whether he will let you starve while he has laid up so great an abundance in his garner? Look at his heart of mercy; see if that can ever prove unkind!

Look at his inscrutable wisdom; see if that will ever be at fault. Above all, look up to Jesus Christ your Intercessor, and ask yourself, while he pleads, can your Father deal ungraciously with you? If he remembers even sparrows, will he forget one of the least of his poor children?

“Cast thy burden upon the Lord, and he will sustain thee. He will never suffer the righteous to be moved.”

     My soul, rest happy in thy low estate,

       Nor hope nor wish to be esteem’d or great;

     To take the impress of the Will Divine,

       Be that thy glory, and those riches thine.

《Evening by Evening》December 19

“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.”— Revelation 21:1

Scarcely could we rejoice at the thought of losing the glorious old ocean: the new heavens and the new earth are none the fairer to our imagination, if, indeed, literally there is to be no great and wide sea, with its gleaming waves and shelly shores.

Is not the text to be read as a metaphor, tinged with the prejudice with which the Oriental mind universally regarded the sea in the olden times? A real physical world without a sea it is mournful to imagine, it would be an iron ring without the sapphire which made it precious.

There must be a spiritual meaning here. In the new dispensation there will be no division—the sea separates nations and sunders peoples from each other. To John in Patmos the deep waters were like prison walls, shutting him out from his brethren and his work: there shall be no such barriers in the world to come.

Leagues of rolling billows lie between us and many a kinsman whom tonight we prayerfully remember, but in the bright world to which we go there shall be unbroken fellowship for all the redeemed family.

In this sense there shall be no more sea. The sea is the emblem of change; with its ebbs and flows, its glassy smoothness and its mountainous billows, its gentle murmurs and its tumultuous roarings, it is never long the same.

Slave of the fickle winds and the changeful moon, its instability is proverbial. In this mortal state we have too much of this; earth is constant only in her inconstancy, but in the heavenly state all mournful change shall be unknown, and with it all fear of storm to wreck our hopes and drown our joys.

The sea of glass glows with a glory unbroken by a wave. No tempest howls along the peaceful shores of paradise. Soon shall we reach that happy land where partings, and changes, and storms shall be ended!

Jesus will waft us there. Are we in him or not? This is the grand question.

《My Utmost for His Highest》December 19

WHAT TO CONCENTRATE ON

I came not to send peace, but a sword. — Matthew 10:34

Never be sympathetic with the soul whose case makes you come to the conclusion that God is hard. God is more tender than we can conceive, and every now and again He gives us the chance of being the rugged one that He may be the tender One. If a man cannot get through to God it is because there is a secret thing he does not intend to give up – I will admit I have done wrong, but I no more intend to give up that thing than fly. It is impossible to deal sympathetically with a case like that: we have to get right deep down to the root until there is antagonism and resentment against the message. People want the blessing of God, but they will not stand the thing that goes straight to the quick.

If God has had His way with you, your message as His servant is merciless insistence on the one line, cut down to the very root, otherwise there will be no healing. Drive home the message until there is no possible refuge from its application. Begin to get at people where they are until you get them to realize what they lack, and then erect the standard of Jesus Christ for their lives – "We never can be that." Then drive it home – "Jesus Christ says you must." "But how can we be?" "You cannot, unless you have a new Spirit." (Luke 11:13.)

There must be a sense of need before your message is of any use. Thousands of people are happy without God in this world. If I was happy and moral till Jesus came, why did He come? Because that kind of happiness and peace is on a wrong level; Jesus Christ came to send a sword through every peace that is not based on a personal relationship to Himself.

《Faith's check book》December 19

Afflictions, But No Broken Bones

He protects all his bones; not one of them is broken. — Ps 34:20 

This promise by the context is referred to the much afflicted righteous man: “Many are the afflictions of the righteous, but the Lord delivereth him out of them all.” He may suffer skin wounds and flesh wounds, but no great harm shall be done; “not a bone of him shall be broken.”

This is great comfort to a tried child of God, and comfort which I dare accept; for up to this hour I have suffered no real damage from my many afflictions. I have neither lost faith, nor hope, nor love. Nay so far from losing these bones of character, they have gained in strength and energy. I have more knowledge, more experience, more patience, more stability than I had before the trials came. Not even my joy has been destroyed. Many a bruise have I had by sickness, bereavement, depression, slander, and opposition; but the bruise has healed, and there has been no compound fracture of a bone, not even a simple one. The reason is not far to seek. If we trust in the Lord, He keeps all our hones; and if He keeps them, we may be sure that not one of them is broken.

Come, my heart, do not sorrow. Thou art smarting, but there are no bones broken. Endure hardness and bid defiance to fear.

《Believer's Daily Treasure》December 19

Society of Heaven

So I said to him, “My lord, you know the answer.” Then he said to me, “These are the ones who have come out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb! For this reason they are before the throne of God, and they serve him day and night in his temple, and the one seated on the throne will shelter them. — Rev 7:14-15 

Clad in raiment pure and white,

Victor-palms in every hand,

Through their great Redeemer’s might,

More than conquerors they stand.

《Streams In The Desert》December 19

Call Back

This will be a time for you to serve as witnesses.—Luke 21:13 

Life is a steep climb, and it does the heart good to have somebody “call back” and cheerily beckon us on up the high hill. We are all climbers together, and we must help one another. This mountain climbing is serious business, but glorious. It takes strength and steady step to find the summits. The outlook widens with the altitude. If anyone among us has found anything worth while, we ought to “call back.”

If you have gone a little way ahead of me, call back—

’Twill cheer my heart and help my feet along the stony track;

And if, perchance, Faith’s light is dim, because the oil is low,

Your call will guide my lagging course as wearily I go.

Call back, and tell me that He went with you into the storm;

Call back, and say He kept you when the forest’s roots were torn;

That, when the heavens thunder and the earthquake shook the hill,

He bore you up and held you where the very air was still.

Oh, friend, call back, and tell me for I cannot see your face,

They say it glows with triumph, and your feet bound in the race;

But there are mists between us and my spirit eyes are dim,

And I cannot see the glory, though I long for word of Him.

But if you’ll say He heard you when your prayer was but a cry,

And if you’ll say He saw you through the night’s sin-darkened sky

If you have gone a little way ahead, oh, friend, call back—

’Twill cheer my heart and help my feet along the stony track.

—Selected

《Daily Prayer Guide》December 19

The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well. — Rev 3:12 

If a man is to be a pillar in the temple of his God by and by, he must be some kind of a prop in God’s house to-day. We are here to support, not to be supported. No one can be a living stone on the foundations of the Spiritual House which is God’s habitation without being a foundation to the stones above him.

— Maltbie Babcock.

Since trifles make the sum of human things,

And half our misery from our foibles springs;

Since life’s best joys consist in peace and ease,

O let th’ ungentle spirit learn from hence,

A small unkindness is a great offense.

— Hannah More.

Prayer

My Father, grant that I may not deceive myself and expect big results from little efforts; nor be willing to receive assistance and refuse my support. May I not only be anxious to give others all that I can, and share their burdens, but may I be glad to help make fewer burdens for others to bear. Amen.

《Morning By Morning》December 20

“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.”— Jeremiah 31:3

Sometimes the Lord Jesus tells his Church his love thoughts. “He does not think it enough behind her back to tell it, but in her very presence he says, Thou art all fair, my love.’

It is true, this is not his ordinary method; he is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when he will make no secret of it; times when he will put it beyond all dispute in the souls of his people” (R. Erskine’s Sermons).

The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these.

If an angel should fly from heaven and inform the saint personally of the Saviour’s love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost.

Ask those of the Lord’s people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence.

Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance.

We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master’s affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, “Lord, is it I that shall betray thee?” has been put far from us.

He has kissed us with the kisses of his mouth, and killed our doubts by the closeness of his embrace. His love has been sweeter than wine to our souls.

《Evening by Evening》December 20

“So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.”— Matthew 20:8

God is a good paymaster; he pays his servants while at work as well as when they have done it; and one of his payments is this: an easy conscience.

If you have spoken faithfully of Jesus to one person, when you go to bed at night you feel happy in thinking, “I have this day discharged my conscience of that man’s blood.” There is a great comfort in doing something for Jesus.

Oh, what a happiness to place jewels in his crown, and give him to see of the travail of his soul! There is also very great reward in watching the first buddings of conviction in a soul! To say of that girl in the class, “She is tender of heart, I do hope that there is the Lord’s work within.”

To go home and pray over that boy, who said something in the afternoon which made you think he must know more of divine truth than you had feared! Oh, the joy of hope! But as for the joy of success! it is unspeakable.

This joy, overwhelming as it is, is a hungry thing—you pine for more of it. To be a soul-winner is the happiest thing in the world. With every soul you bring to Christ, you get a new heaven upon earth.

But who can conceive the bliss which awaits us above! Oh, how sweet is that sentence, “Enter thou into the joy of thy Lord!” Do you know what the joy of Christ is over a saved sinner? This is the very joy which we are to possess in heaven.

Yes, when he mounts the throne, you shall mount with him. When the heavens ring with “Well done, well done,” you shall partake in the reward; you have toiled with him, you have suffered with him, you shall now reign with him; you have sown with him, you shall reap with him; your face was covered with sweat like his, and your soul was grieved for the sins of men as his soul was, now shall your face be bright with heaven’s splendour as is his countenance, and now shall your soul be filled with beatific joys even as his soul is.

《My Utmost for His Highest》December 20

THE RIGHT LINES OF WORK

I, if I be lifted up, will draw all men unto Me. — John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is a farce, there was no need for it. What the world needs is not "a little bit of love," but a surgical operation.

When you are face to face with a soul in difficulty spiritually, remind yourself of Jesus Christ on the Cross. If that soul can get to God on any other line, then the Cross of Jesus Christ is unnecessary. If you can help others by your sympathy or understanding, you are a traitor to Jesus Christ. You have to keep your soul rightly related to God and pour out for others on His line, not pour out on the human line and ignore God. The great note to-day is amiable religiosity.

The one thing we have to do is to exhibit Jesus Christ crucified, to lift Him up all the time. Every doctrine that is not imbedded in the Cross of Jesus will lead astray. If the worker himself believes in Jesus Christ and is banking on the Reality of Redemption, the people he talks to must be concerned. The thing that remains and deepens is the worker’s simple relationship to Jesus Christ; his usefulness to God depends on that and that alone.

The calling of a New Testament worker is to uncover sin and to reveal Jesus Christ as Saviour, consequently he cannot be poetical, he must be sternly surgical. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful discourses. We have to probe straight down as deeply as God has probed us, to be keen in sensing the Scriptures which bring the truth straight home and to apply them fearlessly.

《Faith's check book》December 20

Men as Men; God as God

“I, I am the one who consoles you. Why are you afraid of mortal men, of mere human beings who are as short-lived as grass? Why do you forget the Lord, who made you, who stretched out the sky and founded the earth? Why do you constantly tremble all day long at the anger of the oppressor, when he makes plans to destroy? Where is the anger of the oppressor? — Isa 51:12-13 

Let the text itself be taken as the portion for today. There is no need to enlarge upon it. Trembling one, read it, believe it, feed on it, and plead it before the Lord. He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker, and the creator of heaven and earth. Infinite comfort more than covers a very limited danger.

“Where is the fury of the oppressor?” It is in the Lord’s hand. It is only the fury of a dying creature; fury which will end as soon as the breath is gone from the nostril. Why, then, should we stand in awe of one who is as frail as ourselves? Let us not dishonor our God by making a god of puny man. We can make an idol of a man by rendering to him excessive fear as well as by paying him inordinate love. Let us treat men as men, and God as God; and then we shall go calmly on in the path of duty, fearing the Lord and fearing nobody else.

《Believer's Daily Treasure》December 20

Saints Shall Be with God

And I heard a loud voice from the throne saying: “Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. — Rev 21:3 

Oh glorious hour! oh bless’d abode!

I shall be near and like my God;

And flesh and sin no more control

The sacred pleasures of the soul.

《Streams In The Desert》December 20

Dare to Be Alone

Look, a time is coming – and has come – when you will be scattered, each one to his own home, and I will be left alone. Yet I am not alone, because my Father is with me.—John 16:32 

It need not be said that to carry out conviction into action is a costly sacrifice. It may make necessary renunciations and separations which leave one to feel a strange sense both of deprivation and loneliness. But he who will fly, as an eagle does, into the higher levels where cloudless day abides, and live in the sunshine of God, must be content to live a comparatively lonely life.

No bird is so solitary as the eagle. Eagles never fly in flocks; one, or at most two, ever being seen at once. But the life that is lived unto God, however it forfeits human companionships, knows Divine fellowship.

God seeks eagle-men. No man ever comes into a realization of the best things of God, who does not, upon the Godward side of his life, learn to walk alone with God. We find Abraham alone in Horeb upon the heights, but Lot, dwelling in Sodom. Moses, skilled in all the wisdom of Egypt must go forty years into the desert alone with God. Paul, who was filled with Greek learning and had also sat at the feet of Gamaliel, must go into Arabia and learn the desert life with God. Let God isolate us. I do not mean the isolation of a monastery. In this isolating experience He develops an independence of faith and life so that the soul needs no longer the constant help, prayer, faith or attention of his neighbor. Such assistance and inspiration from the other members are necessary and have their place in the Christian’s development, but there comes a time when they act as a direct hindrance to the individual’s faith and welfare. God knows how to change the circumstances in order to give us an isolating experience. We yield to God and He takes us through something, and when it is over, those about us, who are no less loved than before, are no longer depended upon. We realize that He has wrought some things in us, and that the wings of our souls have learned to beat the upper air.

We must dare to be alone. Jacob must be left alone if the Angel of God is to whisper in his ear the mystic name of Shiloh; Daniel must be left alone if he is to see celestial visions; John must be banished to Patmos if he is deeply to take and firmly to keep “the print of heaven.”

He trod the wine-press alone. Are we prepared for a “splendid isolation” rather than fail Him?

《Daily Prayer Guide》December 20

In a far-off land the Lord will manifest himself to them. He will say to them, ‘I have loved you with an everlasting love. That is why I have continued to be faithful to you. — Jer 31:3 

Love is not love

Which alters when it alteration finds,

Or bends with the remover to remove.

O no! it is an ever-fixed mark

That looks on tempests and is never shaken.

It is the star to every wandering bark,

Whose worth’s unknown, although his height be taken.

— William Shakespeare.

I will not doubt the love untold

Which not my worth nor want hath bought,

Which wooed me young and wooes me old,

And to this evening hath me brought.

— Henry David Thoreau.

Prayer

Loving Father, teach me the secret of constancy, that none may ever be disappointed in me. May I not reckon what I give on recompense, but have the spirit of giving which has no measure for what it may receive in return. May I not be forgetful of thy love which will hold me to deeper reverence and devotion. Amen.

《Morning By Morning》December 21

“Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.”— 2 Samuel 23:5

This covenant is divine in its origin. “He hath made with me an everlasting covenant.” Oh that great word He! Stop, my soul.

God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; he, stooping from his majesty, takes hold of thy hand and makes a covenant with thee.

Is it not a deed, the stupendous condescension of which might ravish our hearts forever if we could really understand it? “HE hath made with me a covenant.” A king has not made a covenant with me—that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, “He hath made with me an everlasting covenant.”

But notice, it is particular in its application. “Yet hath he made with me an everlasting covenant.” Here lies the sweetness of it to each believer. It is nought for me that he made peace for the world; I want to know whether he made peace for me!

It is little that he hath made a covenant, I want to know whether he has made a covenant with me. Blessed is the assurance that he hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then his salvation is mine, his heart is mine, he himself is mine—he is my God.

This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that “the foundation of the Lord standeth sure,” and to have God’s own promise, “My covenant will I not break, nor alter the thing that is gone out of my lips.”

Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.

《Evening by Evening》December 21

“I clothed thee also with broidered work, and shod thee with badgers skin, and I girded thee about with fine linen, and I covered thee with silk.”— Ezekiel 16:10

See with what matchless generosity the Lord provides for his people’s apparel. They are so arrayed that the divine skill is seen producing an unrivalled broidered work, in which every attribute takes its part and every divine beauty is revealed.

No art like the art displayed in our salvation, no cunning workmanship like that beheld in the righteousness of the saints. Justification has engrossed learned pens in all ages of the church, and will be the theme of admiration in eternity.

God has indeed “curiously wrought it.” With all this elaboration there is mingled utility and durability, comparable to our being shod with badgers’ skins. The animal here meant is unknown, but its skin covered the tabernacle, and formed one of the finest and strongest leathers known.

The righteousness which is of God by faith endureth forever, and he who is shod with this divine preparation will tread the desert safely, and may even set his foot upon the lion and the adder. Purity and dignity of our holy vesture are brought out in the fine linen.

When the Lord sanctifies his people, they are clad as priests in pure white; not the snow itself excels them; they are in the eyes of men and angels fair to look upon, and even in the Lord’s eyes they are without spot.

Meanwhile the royal apparel is delicate and rich as silk. No expense is spared, no beauty withheld, no daintiness denied.

What, then? Is there no inference from this? Surely there is gratitude to be felt and joy to be expressed. Come, my heart, refuse not thy evening hallelujah! Tune thy pipes! Touch thy chords!

     “Strangely, my soul, art thou arrayed

       By the Great Sacred Three!

     In sweetest harmony of praise

       Let all thy powers agree.”

《My Utmost for His Highest》December 21

EXPERIENCE OR REVELATION

We have received . . . the spirit which is of God; that we might know the things that are freely given to us of God. — 1 Corinthians 2:12

Reality is Redemption, not my experience of Redemption; but Redemption has no meaning for me until it speaks the language of my conscious life. When I am born again, the Spirit of God takes me right out of myself and my experiences, and identifies me with Jesus Christ. If I am left with my experiences, my experiences have not been produced by Redemption. The proof that they are produced by Redemption is that I am led out of myself all the time, I no longer pay any attention to my experiences as the ground of Reality, but only to the Reality which produced the experiences. My experiences are not worth anything unless they keep me at the Source, Jesus Christ.

If you try to dam up the Holy Spirit in you to produce subjective experiences, you will find that He will burst all bounds and take you back again to the historic Christ. Never nourish an experience which has not God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions you may have had. Is Jesus Christ Lord of your experiences, or do you try to lord it over Him? Is any experience dearer to you than your Lord? He must be Lord over you, and you must not pay attention to any experience over which He is not Lord. There comes a time when God will make you impatient with your own experience – I do not care what I experience; I am sure of Him.

Be ruthless with yourself if you are given to talking about the experiences you have had. Faith that is sure of itself is not faith; faith that is sure of God is the only faith there is.

《Faith's check book》December 21

From Anger to Love

You will once again have mercy on us; you will conquer our evil deeds; you will hurl our sins into the depths of the sea. — Mic 7:19 

God never turns from His love, but He soon turns from His wrath. His love to His chosen is according to His nature; His anger is only according to His office. He loves because He is love; He frowns because it is necessary for our good. He will come back to the place in which His heart rests, namely, His love to His own, and then He will take pity upon our griefs and end them.

What a choice promise is this—“He will subdue our iniquities”! He will conquer them. They cry to enslave us, but the Lord will give us victory over them by His own right hand. Like the Canaanites, they shall be beaten, put under the yoke, and ultimately slain.

As for the guilt of our sins, how gloriously is that removed! “All their sins”—yes, the whole host of them; “thou wilt cast”—only an almighty arm could perform such a wonder; “into the depths of the sea”—where Pharaoh and his chariots went down. Not into the shallows out of which they might be washed up by the tide, but into the “depths” shall our sins be hurled. They are all gone. They sank into the bottom like a stone. Hallelujah! Hallelujah!

《Believer's Daily Treasure》December 21

Saints Shall Be with Christ

“Father, I want those you have given me to be with me where I am, so that they can see my glory that you gave me because you loved me before the creation of the world . — John 17:24 

Oh then shall the veil be remov’d,

And round me thy brightness be pour’d:

I shall meet Him whom absent I lov’d,

I shall see Him whom unseen I ador’d!

《Streams In The Desert》December 21

The Path to Blessing

The exception is Caleb son of Jephunneh; he will see it and I will give him and his descendants the territory on which he has walked, because he has wholeheartedly followed me.”—Deut 1:36 

Every hard duty that lies in your path, that you would rather not do, that it will cost you pain and struggle or sore effort to do, has a blessing in it. Not to do it, at whatever cost, is to miss the blessing.

Every hard piece of road on which you see the Master’s shoe-prints and along which He bids you follow Him, surely leads to blessing, which you cannot get if you cannot go over the steep, thorny path.

Every point of battle to which you come, where you must draw your sword and fight the enemy, has a possible victory which will prove a rich blessing to your life. Every heavy load that you are called to lift hides in itself some strange secret of strength. —J. R. Miller

“I cannot do it alone;

The waves run fast and high,

And the fogs close all around,

The light goes out in the sky;

But I know that we two

Shall win in the end, Jesus and I.

“Coward and wayward and weak,

I change with the changing sky;

Today so eager and bright,

Tomorrow too weak to try;

But He never gives in,

So we two shall win, Jesus and I.

“I could not guide it myself,

My boat on life’s wild sea;

There’s One who sits by my side,

Who pulls and steers with me.

And I know that we two

Shall safe enter port,

Jesus and I.”

《Daily Prayer Guide》December 21

But the path of the righteous is like the bright morning light, growing brighter and brighter until full day. — Prov 4:18 

To think and to feel constitute the two grand divisions of men and genius—the men of reasoning and the men of imagination.

— Disraeli.

Grow old along with me! the best is yet to be,

The last of life, for which the first was made:

Our times are in his hand who saith, a whole I planned,

Youth shows but half; trust God: see all, nor be afraid!

— Robert Browning.

Prayer

Almighty God, I pray that I may have the grace to penetrate the deep things of life and test their truth and greatness. May I have faith in thy power and train for the best which thou hast made possible for me to live. Help me to think and feel aright, that I may be thine to-day, and in the days of to-morrow may I still be thine, ever keeping bright memories of past days. Amen.

《Morning By Morning》December 22

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”— Isaiah 41:10

God has a strong reserve with which to discharge this engagement; for he is able to do all things. Believer, till thou canst drain dry the ocean of omnipotence, till thou canst break into pieces the towering mountains of almighty strength, thou never needest to fear.

Think not that the strength of man shall ever be able to overcome the power of God. Whilst the earth’s huge pillars stand, thou hast enough reason to abide firm in thy faith. The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength.

While he is able to uphold the universe, dream not that he will prove unable to fulfil his own promises. Remember what he did in the days of old, in the former generations. Remember how he spake and it was done; how he commanded, and it stood fast.

Shall he that created the world grow weary? He hangeth the world upon nothing; shall he who doth this be unable to support his children? Shall he be unfaithful to his word for want of power? Who is it that restrains the tempest?

Doth not he ride upon the wings of the wind, and make the clouds his chariots, and hold the ocean in the hollow of his hand? How can he fail thee? When he has put such a faithful promise as this on record, wilt thou for a moment indulge the thought that he has outpromised himself, and gone beyond his power to fulfil? Ah, no! Thou canst doubt no longer.

O thou who art my God and my strength, I can believe that this promise shall be fulfilled, for the boundless reservoir of thy grace can never be exhausted, and the overflowing storehouse of thy strength can never be emptied by thy friends or rifled by thine enemies.

     “Now let the feeble all be strong,

       And make Jehovah’s arm their song.”

《Evening by Evening》December 22

“They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.”— Deuteronomy 32:5

What is the secret spot which infallibly betokens the child of God? It were vain presumption to decide this upon our own judgment; but God’s word reveals it to us, and we may tread surely where we have revelation to be our guide.

Now, we are told concerning our Lord, “to as many as received him, to them gave he power to become the sons of God, even to as many as believed on his name.” Then, if I have received Christ Jesus into my heart, I am a child of God.

That reception is described in the same verse as believing on the name of Jesus Christ. If, then, I believe on Jesus Christ’s name—that is, simply from my heart trust myself with the crucified, but now exalted, Redeemer, I am a member of the family of the Most High.

Whatever else I may not have, if I have this, I have the privilege to become a child of God. Our Lord Jesus puts it in another shape. “My sheep hear my voice, and I know them, and they follow me.” Here is the matter in a nutshell.

Christ appears as a shepherd to his own sheep, not to others. As soon as he appears, his own sheep perceive him—they trust him, they are prepared to follow him; he knows them, and they know him—there is a mutual knowledge—there is a constant connection between them.

Thus the one mark, the sure mark, the infallible mark of regeneration and adoption is a hearty faith in the appointed Redeemer. Reader, are you in doubt, are you uncertain whether you bear the secret mark of God’s children?

Then let not an hour pass over your head till you have said, “Search me, O God, and know my heart.” Trifle not here, I adjure you! If you must trifle anywhere, let it be about some secondary matter: your health, if you will, or the title deeds of your estate; but about your soul, your never-dying soul and its eternal destinies, I beseech you to be in earnest. Make sure work for eternity.

《My Utmost for His Highest》December 22

THE DRAWING OF THE FATHER

No man can come to Me, except the Father which hath sent Me draw him. — John 6:44

When God draws me, the issue of my will comes in at once – will I react on the revelation which God gives – will I come to Him? Discussion on spiritual matters is an impertinence. Never discuss with anyone when God speaks. Belief is not an intellectual act; belief is a moral act whereby I deliberately commit myself. Will I dump myself down absolutely on God and transact on what He says? If I will, I shall find I am based on Reality that is as sure as God’s throne.

In preaching the gospel, always push an issue of will. Belief must be the will to believe. There must be a surrender of the will, not a surrender to persuasive power, a deliberate launching forth on God and on what He says until I am no longer confident in what I have done, I am confident only in God. The hindrance is that I will not trust God, but only my mental understanding. As far as feelings go, I must stake all blindly. I must will to believe, and this can never be done without a violent effort on my part to disassociate myself from my old ways of looking at things, and by putting myself right over on to Him.

Every man is made to reach out beyond his grasp. It is God who draws me, and my relationship to Him in the first place is a personal one, not an intellectual one. I am introduced into the relationship by the miracle of God and my own will to believe, then I begin to get an intelligent appreciation and understanding of the wonder of the transaction.

《Faith's check book》December 22

Immediately Present

God is our strong refuge; he is truly our helper in times of trouble. — Ps 46:1 NET

A help that is not present when we need it is of small value. The anchor which is left at home is of no use to the seaman in the hour of storm; the money which he used to have is of no worth to the debtor when a writ is out against him. Very few earthly helps could be called “very present”: they are usually far in the seeking, far in the using, and farther still when once used. But as for the Lord our God, He is present when we seek Him, present when we need Him, and present when we have already enjoyed His aid.

He is more than “present,” He is very present. More present than the nearest friend can be, for He is in us in our trouble; more present than we are to ourselves, for sometimes we lack presence of mind. He is always present, effectually present, sympathetically present, altogether present. He is present now if this is a gloomy season. Let us rest ourselves upon Him. He is our refuge, let us hide in Him; He is our strength, let us array ourselves with Him; He is our help, let us lean upon Him; He is our very present help, let us repose in Him now. We need not have a moment’s care or an instant’s fear. “The Lord of hosts is with us; the God of Jacob is our refuge.”

《Believer's Daily Treasure》December 22

Saints Shall Inherit All Things

The one who conquers will inherit these things, and I will be his God and he will be my son. — Rev 21:7 

The saints in his presence receive

Their great and eternal reward;

With Jesus in heaven they live;

They reign in the smile of their Lord.

《Streams In The Desert》December 22

Night of Pure Faith

When the sun went down, Abram fell sound asleep, and great terror overwhelmed him.—Gen 15:12 

The sun at last went down, and the swift, eastern night cast its heavy veil over the scene. Worn out with the mental conflict, the watchings, and the exertions of the day, Abraham fell into a deep sleep, and in that sleep, his soul was oppressed with a dense and dreadful darkness, such as almost stifled him, and lay like a nightmare upon his heart. Do you understand something of the horror of that darkness? When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit—these know something of the “horror of great darkness.” It is thus that human life is made up; brightness and gloom; shadow and sun; long tracks of cloud, succeeded by brilliant glints of light, and amid all Divine justice is working out its own schemes, affecting others equally with the individual soul which seems the subject of special discipline. O ye who are filled with the horror of great darkness because of God’s dealings with mankind, learn to trust that infallible wisdom, which is co-assessor with immutable justice; and know that He who passed through the horror of the darkness of Calvary, with the cry of forsakenness, is ready to bear you company through the valley of the shadow of death till you see the sun shining upon its further side. Let us, by our Forerunner, send forward our anchor, Hope, within the veil that parts us from the unseen; where it will grapple in ground and will not yield, but hold until the day dawns, and we follow it into the haven guaranteed to us by God’s immutable counsel. —F. B. Meyer

The disciples thought that that angry sea separated them from Jesus. Nay, some of them thought worse than that; they thought that the trouble that had come upon them was a sign that Jesus had forgotten all about them, and did not care for them. Oh, dear friend, that is when troubles have a sting, when the devil whispers, “God has forgotten you; God has forsaken you”; when your unbelieving heart cries as Gideon cried, “If the Lord be with us, why then is all this befallen us?” The evil has come upon you to bring the Lord nearer to you. The evil has not come upon you to separate you from Jesus, but to make you cling to Him more faithfully, more tenaciously, more simply. —F. S. Webster, M.A.

Never should we so abandon ourselves to God as when He seems to have abandoned us. Let us enjoy light and consolation when it is His pleasure to give it to us, but let us not attach ourselves to His gifts, but to Himself; and when He plunges us into the night of pure faith, let us still press on through the agonizing darkness.

Oh, for faith that brings the triumph

When defeat seems strangely near!

Oh, for faith that brings the triumph

Into victory’s ringing cheer—

Faith triumphant; knowing not defeat or fear.

—Herbert Booth

《Daily Prayer Guide》December 22

Be devoted to one another with mutual love, showing eagerness in honoring one another. — Rom 12:10 

Love and Pain

Make their own measure of all things that be.

No clock’s slow ticking marks their deathless strain;

The life they own is not the life we see;

Love’s single moment is eternity.

— Thomas W. Higginson.

Life is made stronger

Giving, receiving;

Love is made longer

Hoping, believing.

Life is made sweeter,

Truly worth living;

Love is completer,

Trusting, forgiving.

— M.B.S.

Prayer

Loving Father, I thank thee that every morn breaks in a new day without the sadness of yesterday or the gladness of to-morrow. I pray that I may not lose the love and joy that it brings to-day. Amen.

《Morning By Morning》December 23

“But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.”— Luke 14:10

When first the life of grace begins in the soul, we do indeed draw near to God, but it is with great fear and trembling. The soul conscious of guilt, and humbled thereby, is overawed with the solemnity of its position; it is cast to the earth by a sense of the grandeur of Jehovah, in whose presence it stands. With unfeigned bashfulness it takes the lowest room.

But, in after life, as the Christian grows in grace, although he will never forget the solemnity of his position, and will never lose that holy awe which must encompass a gracious man when he is in the presence of the God who can create or can destroy; yet his fear has all its terror taken out of it; it becomes a holy reverence, and no more an overshadowing dread.

He is called up higher, to greater access to God in Christ Jesus. Then the man of God, walking amid the splendours of Deity, and veiling his face like the glorious cherubim, with those twin wings, the blood and righteousness of Jesus Christ, will, reverent and bowed in spirit, approach the throne; and seeing there a God of love, of goodness, and of mercy, he will realize rather the covenant character of God than his absolute Deity.

He will see in God rather his goodness than his greatness, and more of his love than of his majesty. Then will the soul, bowing still as humbly as aforetime, enjoy a more sacred liberty of intercession; for while prostrate before the glory of the Infinite God, it will be sustained by the refreshing consciousness of being in the presence of boundless mercy and infinite love, and by the realization of acceptance “in the Beloved.”

Thus the believer is bidden to come up higher, and is enabled to exercise the privilege of rejoicing in God, and drawing near to him in holy confidence, saying, “Abba, Father.”

     “So may we go from strength to strength,

       And daily grow in grace,

     Till in thine image raised at length,

       We see thee face to face.”

《Evening by Evening》December 23

“The day is thine, the night also is thine: thou hast prepared the light and the sun.”— Psalm 74:16

Yes, Lord, thou dost not abdicate thy throne when the sun goeth down, nor dost thou leave the world all through these long wintry nights to be the prey of evil; thine eyes watch us as the stars, and thine arms surround us as the zodiac belts the sky.

The dews of kindly sleep and all the influences of the moon are in thy hand, and the alarms and solemnities of night are equally with thee. This is very sweet to me when watching through the midnight hours, or tossing to and fro in anguish. There are precious fruits put forth by the moon as well as by the sun: may my Lord make me to be a favoured partaker in them.

The night of affliction is as much under the arrangement and control of the Lord of Love as the bright summer days when all is bliss. Jesus is in the tempest. His love wraps the night about itself as a mantle, but to the eye of faith the sable robe is scarce a disguise.

From the first watch of the night even unto the break of day the eternal Watcher observes his saints, and overrules the shades and dews of midnight for his people’s highest good. We believe in no rival deities of good and evil contending for the mastery, but we hear the voice of Jehovah saying, “I create light and I create darkness; I, the Lord, do all these things.”

Gloomy seasons of religious indifference and social sin are not exempted from the divine purpose. When the altars of truth are defiled, and the ways of God forsaken, the Lord’s servants weep with bitter sorrow, but they may not despair, for the darkest eras are governed by the Lord, and shall come to their end at his bidding.

What may seem defeat to us may be victory to him.

     “Though enwrapt in gloomy night,

       We perceive no ray of light;

     Since the Lord himself is here,

       ‘Tis not meet that we should fear.”

《My Utmost for His Highest》December 23

HOW CAN I PERSONALLY PARTAKE IN THE ATONEMENT?

But God forbid that I should glory save in the cross of Our Lord Jesus Christ. — Galatians 6:14

The Gospel of Jesus Christ always forces an issue of will. Do I accept God’s verdict on sin in the Cross of Christ? Have I the slightest interest in the death of Jesus? Do I want to be identified with His death, to be killed right out to all interest in sin, in worldliness, in self – to be so identified with Jesus that I am spoilt for every thing else but Him? The great privilege of discipleship is that I can sign on under His Cross, and that means death to sin. Get alone with Jesus and either tell Him that you do not want sin to die out in you; or else tell Him that at all costs you want to be identified with His death. Immediately you transact in confident faith in what Our Lord did on the Cross, a supernatural identification with His death takes place, and you will know with a knowledge that passeth knowledge that your "old man" is crucified with Christ. The proof that your old man is crucified with Christ is the amazing ease with which the life of God in you enables you to obey the voice of Jesus Christ.

Every now and again, Our Lord lets us see what we would be like if it were not for Himself; it is a justification of what He said – "Without Me ye can do nothing." That is why the bedrock of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the ecstasy of our first introduction into the Kingdom for the purpose of God in getting us there; His purpose in getting us there is that we may realize all that identification with Jesus Christ means.

《Faith's check book》December 23

Precious Things

Of Joseph he said: May the Lord bless his land with the harvest produced by the sky, by the dew, and by the depths crouching beneath; — Deut 33:13 NET

We may be rich in such things as Joseph obtained, and we may have them in a higher sense. Oh, for “the precious things of heaven”!

Power with God and the manifestation of power from God are most precious. We would enjoy the peace of God, the joy of the Lord, the glory of our God. The benediction of the three divine Persons in love, and grace, and fellowship we prize beyond the most fine gold. The things of earth are as nothing in preciousness compared with the things in heaven.

“The dew.” How precious is this! How we pray and praise when we have the dew! What refreshing, what growth, what perfume, what life there is in us when the dew is about! Above all things else, as plants of the Lord’s own right hand planting, we need the dew of His Holy Spirit.

“The deep that coucheth beneath.” Surely this refers to that unseen ocean underground which supplies all the fresh springs which make glad the earth. Oh, to tap the eternal fountains! This is an unspeakable boon; let no believer rest till he possesses it. The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

《Believer's Daily Treasure》December 23

Saints Shall Be Perfect

But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect, — Heb 12:22-23 

A life in heaven! oh what is this?

The sum of all that faith believed;

Fullness of joy, and perfect bliss,

Unseen—unfathom’d—unconceiv’d.

《Streams In The Desert》December 23

God's Refreshment

The Lord’s angelic messenger came back again, touched him, and said, “Get up and eat, for otherwise you won’t be able to make the journey.”—1 Kgs 19:7 NET

And what did God do with His tired servant? Gave him something good to eat, and put him to sleep. Elijah had done splendid work, and had run alongside of the chariot in his excitement, and it had been too much for his physical strength, and the reaction had come on, and he was depressed. The physical needed to be cared for. What many people want is sleep, and the physical ailment attended to. There are grand men and women who get where Elijah was—under the juniper tree! and it comes very soothingly to such to hear the words of the Master: “The journey is too great for thee, and I am going to refresh you.” Let us not confound physical weariness with spiritual weakness.

“I’m too tired to trust and too tired to pray,

Said one, as the over-taxed strength gave way.

The one conscious thought by my mind possessed,

Is, oh, could I just drop it all and rest.

“Will God forgive me, do you suppose,

If I go right to sleep as a baby goes,

Without an asking if I may,

Without ever trying to trust and pray?

“Will God forgive you? why think, dear heart,

When language to you was an unknown art,

Did a mother deny you needed rest,

Or refuse to pillow your head on her breast?

“Did she let you want when you could not ask?

Did she set her child an unequal task?

Or did she cradle you in her arms,

And then guard your slumber against alarms?

“Ah, how quick was her mother love to see,

The unconscious yearnings of infancy.

When you’ve grown too tired to trust and pray,

When over-wrought nature has quite given way:

“Then just drop it all, and give up to rest,

As you used to do on a mother’s breast,

He knows all about it—the dear Lord knows,

So just go to sleep as a baby goes;

“Without even asking if you may,

God knows when His child is too tired to pray.

He judges not solely by uttered prayer,

He knows when the yearnings of love are there.

“He knows you do pray, He knows you do trust,

And He knows, too, the limits’ of poor weak dust.

Oh, the wonderful sympathy of Christ,

For His chosen ones in that midnight tryst,

“When He bade them sleep and take their rest,

While on Him the guilt of the whole world pressed—

You’ve given your life up to Him to keep,

Then don’t be afraid to go right to sleep.”

《Daily Prayer Guide》December 23

The Lord delivers and vindicates me! I fear no one! The Lord protects my life! I am afraid of no one! — Ps 27:1 

When heaven endows you with all gifts, you are an incomplete being if you stay still in your corner instead of taking advantage of your real value.

— Marie Bashkirtseff.

Life, which ought to be a thing complete in itself, and ought to be spent partly in gathering materials, and partly in drawing inferences, is apt to be a hurried accumulation lasting to the edge of the tomb. We are put into the world, I cannot help feeling, to be rather than do.

— Arthur C. Benson.

Prayer

Heavenly Father, I pray that thou wilt reverse my standards of life if I may be striving only for selfish gain. May I care for all that I could be, and may I care for where I should be found, but, most of all, may I care for what I really am. Help me to keep my mind on thee that I may find delight in doing thy will. Amen.

《Morning By Morning》December 24

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.”— 2 Corinthians 8:9

The Lord Jesus Christ was eternally rich, glorious and exalted; but “though he was rich, yet for your sakes he became poor.”

As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich.

Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ.

In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to his sinning brethren of his own perfection, and that we, the poor and guilty, should receive of his fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship.

Poverty must be enriched by him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity.

Jesus must clothe his people in his own garments, or he cannot admit them into his palace of glory; and he must wash them in his own blood, or else they will be too defiled for the embrace of his fellowship.

O believer, herein is love! For your sake the Lord Jesus “became poor” that he might lift you up into communion with himself.

《Evening by Evening》December 24

“And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.”— Isaiah 40:5

We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed.

Some despair of this. They look upon the world as a vessel breaking up and going to pieces, never to float again. We know that the world and all that is therein is one day to be burnt up, and afterwards we look for new heavens and for a new earth; but we cannot read our Bibles without the conviction that—

    “Jesus shall reign where’er the sun

       Does his successive journeys run.”

We are not discouraged by the length of his delays; we are not disheartened by the long period which he allots to the church in which to struggle with little success and much defeat. We believe that God will never suffer this world, which has once seen Christ’s blood shed upon it, to be always the devil’s stronghold.

Christ came hither to deliver this world from the detested sway of the powers of darkness. What a shout shall that be when men and angels shall unite to cry “Hallelujah, hallelujah, for the Lord God Omnipotent reigneth!”

What a satisfaction will it be in that day to have had a share in the fight, to have helped to break the arrows of the bow, and to have aided in winning the victory for our Lord! Happy are they who trust themselves with this conquering Lord, and who fight side by side with him, doing their little in his name and by his strength!

How unhappy are those on the side of evil! It is a losing side, and it is a matter wherein to lose is to lose and to be lost forever. On whose side are you?

《My Utmost for His Highest》December 24

THE HIDDEN LIFE

Your life is hid with Christ in God. — Colossians 3:3

The Spirit of God witnesses to the simple almighty security of the life hid with Christ in God and this is continually brought out in the Epistles. We talk as if it were the most precarious thing to live the sanctified life; it is the most secure thing, because it has Almighty God in and behind it. The most precarious thing is to try and live without God. If we are born again it is the easiest thing to live in right relationship to God and the most difficult thing to go wrong, if only we will heed God’s warnings and keep in the light.

When we think of being delivered from sin, of being filled with the Spirit, and of walking in the light, we picture the peak of a great mountain, very high and wonderful, and we say – "Oh, but I could never live up there!" But when we do get there by God’s grace, we find it is not a mountain peak, but a plateau where there is ample room to live and to grow. "Thou hast enlarged my steps under me."

When you really see Jesus, I defy you to doubt Him. When He says – "Let not your heart be troubled," if you see Him I defy you to trouble your mind, it is a moral impossibility to doubt when He is there. Every time you get into personal contact with Jesus, His words are real. "My peace I give unto you," it is a peace all over from the crown of the head to the sole of the feet, an irrepressible confidence. "Your life is hid with Christ in God," and the imperturbable peace of Jesus Christ is imparted to you.

《Faith's check book》December 24

Over Jordan with Singing

You have joy, Israel! Who is like you? You are a people delivered by the Lord, your protective shield and your exalted sword. May your enemies cringe before you; may you trample on their backs. — Deut 33:29 

That archenemy, the devil, is a liar from the beginning; but he is so very plausible that, like mother Eve, we are led to believe him. Yet in our experience we shall prove him a liar.

He says that we shall fall from grace, dishonor our profession, and perish with the doom of apostates; but, trusting in the Lord Jesus, we shall hold on our way and prove that Jesus loses none whom His Father gave Him. He tells us that our bread will fail, and we shall starve with our children; yet the Feeder of the ravens has not forgotten us yet, and He will never do so, but will prepare us a table in the presence of our enemies.

He whispers that the Lord will not deliver us Out of the trial which is looming in the distance, and he threatens that the last ounce will break the camel’s back. What a liar he is! For the Lord will never leave us or forsake us. “Let him deliver him now!” cries the false fiend: but the Lord will silence him by coming to our rescue.

He takes great delight in telling us that death will prove too much for us. “How wilt thou do in the swelling of Jordan?” But there also he shall prove a liar unto us, and we shall pass through the river singing psalms of glory.

《Believer's Daily Treasure》December 24

Saints Shall Be Glorious in Appearance

Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen! — Matt 13:43 

The Lamb is their light and their sun,

And, lo, by reflection they shine;

With Jesus ineffably on,

And bright in effulgence divine.

《Streams In The Desert》December 24

Quiet Time with God

He went out to relax in the field in the early evening. Then he looked up and saw that there were camels approaching.—Gen 24:63 

We should be better Christians if we were more alone; we should do more if we attempted less, and spent more time in retirement, and quiet waiting upon God. The world is too much with us; we are afflicted with the idea that we are doing nothing unless we are fussily running to and fro; we do not believe in “the calm retreat, the silent shade.” As a people, we are of a very practical turn of mind; “we believe,” as someone has said, “in having all our irons in the fire, and consider the time not spent between the anvil and the fire as lost, or much the same as lost.” Yet no time is more profitably spent than that which is set apart for quiet musing, for talking with God, for looking up to Heaven. We cannot have too many of these open spaces in life, hours in which the soul is left accessible to any sweet thought or influence it may please God to send.

“Reverie,” it has been said, “is the Sunday of the mind.” Let us often in these days give our mind a “Sunday,” in which it will do no manner of work but simply lie still, and look upward, and spread itself out before the Lord like Gideon’s fleece, to be soaked and moistened with the dews of Heaven. Let there be intervals when we shall do nothing, think nothing, plan nothing, but just lay ourselves on the green lap of nature and “rest awhile.”

Time so spent is not lost time. The fisherman cannot be said to be losing time when he is mending his nets, nor the mower when he takes a few minutes to sharpen his scythe at the top of the ridge. City men cannot do better than follow the example of Isaac, and, as often as they can, get away from the fret and fever of life into fields. Wearied with the heat and din, the noise and bustle, communion with nature is very grateful; it will have a calming, healing influence. A walk through the fields, a saunter by the seashore or across the daisy-sprinkled meadows, will purge your life from sordidness, and make the heart beat with new joy and hope.

“The little cares that fretted me,

I lost them yesterday,

… Out in the fields with God.”

Chistmas Eve

BELLS ACROSS THE SNOW

O Christmas, merry Christmas,

Is it really come again,

With its memories and greetings,

With its joy and with its pain!

There’s a minor in the carol

And a shadow in the light,

And a spray of cypress twining

With the holly wreath tonight.

And the hush is never broken

By laughter light and low,

As we listen in the starlight

To the “bells across the snow.”

O Christmas, merry Christmas,

’Tis not so very long

Since other voices blended

With the carol and the song!

If we could but hear them singing,

As they are singing now,

If we could but see the radiance

Of the crown on each dear brow,

There would be no sigh to smother,

No hidden tear to flow,

As we listen in the starlight

To the “bells across the snow.”

O Christmas, merry Christmas,

This never more can be;

We cannot bring again the days

Of our unshadowed glee,

But Christmas, happy Christmas,

Sweet herald of good will,

With holy songs of glory

Brings holy gladness still.

For peace and hope may brighten,

And patient love may glow,

As we listen in the starlight

To the “bells across the snow.”

—Frances Ridley Havergal

《Daily Prayer Guide》December 24

Faithful are the wounds of a friend, but the kisses of an enemy are excessive. — Prov 27:6 

Ah, friend, let us be true

To one another! For the world, which seems

To lie before us like a land of dreams,

So various, so beautiful, so new,

Hath really neither joy, nor love, nor light,

Nor certitude, nor peace, nor help for pain,

And we are here as on a darkling plain

Swept with confused alarms of struggle and flight,

Where ignorant armies clash by night.

— Matthew Arnold.

We take care of our health, we lay up money, we make our roof tight and our clothing sufficient, but who provides wisely that we shall not be wanting in the best property of all—friends?

— Ralph Waldo Emerson.

Prayer

Gracious Lord, fill my life with the spirit of love and sacrifice. I bless thee for the deep fellowships and tender intimacies; and on the eve of this Christmas ask thy blessing for all, as my heart rings with joy for those whom I love. Amen.