《Morning By Morning》September 9

“Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.”— Jeremiah 33:3

There are different translations of these words. One version renders it, “I will shew thee great and fortified things.” Another, “Great and reserved things.” Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment.

There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers.

We have not all the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven.

There are heights in experimental knowledge of the things of God which the eagle’s eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which he takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers.

Prevailing prayer is victorious over the God of mercy, “By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us.”

Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as he is, so are we also in this world.

If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other. 

《Evening by Evening》September 9

“And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.”— Revelation 4:4

These representatives of the saints in heaven are said to be around the throne. In the passage in Canticles, where Solomon sings of the King sitting at his table, some render it “a round table.” From this, some expositors, I think, without straining the text, have said, “There is an equality among the saints.” That idea is conveyed by the equal nearness of the four and twenty elders.

The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of his glory, constant access to his court, and familiar fellowship with his person: nor is there any difference in this respect between one saint and another, but all the people of God, apostles, martyrs, ministers, or private and obscure Christians, shall all be seated near the throne, where they shall forever gaze upon their exalted Lord, and be satisfied with his love.

They shall all be near to Christ, all ravished with his love, all eating and drinking at the same table with him, all equally beloved as his favourites and friends even if not all equally rewarded as servants.

Let believers on earth imitate the saints in heaven in their nearness to Christ. Let us on earth be as the elders are in heaven, sitting around the throne. May Christ be the object of our thoughts, the centre of our lives.

How can we endure to live at such a distance from our Beloved? Lord Jesus, draw us nearer to thyself. Say unto us, “Abide in me, and I in you”; and permit us to sing, “His left hand is under my head, and his right hand doth embrace me.”

     O lift me higher, nearer thee,

       And as I rise more pure and meet,

     O let my soul’s humility

       Make me lie lower at thy feet;

     Less trusting self, the more I prove

       The blessed comfort of thy love. 

《My Utmost for His Highest》September 9

DO IT YOURSELF

Bringing into captivity every thought to the obedience of Christ. — 2 Corinthians 10:5

Determinedly Discipline Other Things. This is another aspect of the strenuous nature of sainthood. Paul says, “I take every project prisoner to make it obey Christ.” (Moffatt.) How much Christian work there is to-day which has never been disciplined, but has simply sprung into being by impulse! In Our Lord’s life every project was disciplined to the will of His Father. There was not a movement of an impulse of His own will as distinct from His Father’s – “The Son can do nothing of Himself.” Then take ourselves – a vivid religious experience, and every project born of impulse put into action immediately, instead of being imprisoned and disciplined to obey Christ.

This is a day when practical work is overemphasized, and the saints who are bringing every project into captivity are criticized and told that they are not in earnest for God or for souls. True earnestness is found in obeying God, not in the inclination to serve Him that is born of undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not bringing every project into captivity, but are doing work for God at the instigation of their own human nature which has not been spiritualized by determined discipline.

We are apt to forget that a man is not only committed to Jesus Christ for salvation; he is committed to Jesus Christ’s view of God, of the world, of sin and of the devil, and this will mean that he must recognize the responsibility of being transformed by the renewing of his mind.

《Faith's check book》September 9

Fear Has Its Place

Blessed is the one who is always cautious, but whoever hardens his heart will fall into evil. — Prov 28:14 

The fear of the Lord is the beginning and the foundation of all true religion. Without a solemn awe and reverence of God there is no foothold for the more brilliant virtues. He whose soul does not worship will never live in holiness.

He is happy who feels a jealous fear of doing wrong. Holy fear looks not only before it leaps, but even before it moves. It is afraid of error, afraid of neglecting duty, afraid of committing sin. It fears ill company, loose talk, and questionable policy. This does not make a man wretched, but it brings him happiness. The watchful sentinel is happier than the soldier who sleeps at his post. He who foreseeth evil and escapes it is happier than he who walks carelessly on and is destroyed.

Fear of God is a quiet grace which leads a man along a choice road, of which it is written, “No lion shall be there, neither shall any ravenous beast go up thereon.” Fear of the very appearance of evil is a purifying principle, which enables a man, through the power of the Holy Spirit, to keep his garments unspotted from the world. Solomon had tried both worldliness and holy fear: in the one he found vanity, in the other happiness. Let us not repeat his trial but abide by his verdict.

《Believer's Daily Treasure》September 9

Temptation to Formality in Religion

Wake up then, and strengthen what remains that was about to die, because I have not found your deeds complete in the sight of my God. — Rev 3:2 

God is a Spirit just and wise;

He sees our inmost mind:

In vain to heaven we raise our cries,

And leave our souls behind. 

《Streams In The Desert》September 9

Deeper

Other seeds fell on rocky ground where they did not have much soil. They sprang up quickly because the soil was not deep.—Matt 13:5 

Shallow! It would seem from the teaching of this parable that we have something to do with the soil. The fruitful seed fell into “good and honest hearts.” I suppose the shallow people are the soil without much earth—those who have no real purpose, are moved by a tender appeal, a good sermon, a pathetic melody, and at first it looks as if they would amount to something; but not much earth—no depth, no deep, honest purpose, no earnest desire to know duty in order to do it. Let us look after the soil of our hearts.

When a Roman soldier was told by his guide that if he insisted on taking a certain journey it would probably be fatal, he answered, “It is necessary for me to go; it is not necessary for me to live.”

This was depth. When we are convicted something like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely its surroundings. The profound character looks beyond all these, and moves steadily on, sailing past all storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow, seeming defeat and failure.

When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts. Lord, lead me into the depths of Thy life and save me from a shallow experience!

On to broader fields of holy vision;

On to loftier heights of faith and love;

Onward, upward, apprehending wholly,

All for which He calls thee from above.

—A. B. Simpson

《Daily Prayer Guide》September 9

 Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. — Jas 1:12 

Then welcome each rebuff

That turns earth’s smoothness rough,

Each sting that bids nor sit, nor stand but go!

Be our joys three-parts pain!

Strive and hold cheap the strain;

Learn, nor account the pang; dare, never grudge the throe.

— Robert Browning.

Life without industry is guilt; and industry without art is brutality.

— John Ruskin.

Prayer

Almighty God, help me as I start this day to remember how easy it is to drive the peace from it. May I do my best to keep it, and defy any indolence or disposition, that may make me spoil it. May I lay me down at night in peace and sleep because of the contentment that has filled the hours. Amen.

《Morning By Morning》September 10

“And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.”— Mark 3:13

Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom he wills.

If he shall leave me to be a doorkeeper in his house, I will cheerfully bless him for his grace in permitting me to do anything in his service. The call of Christ’s servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power.

Those whom he calls must go up the mountain to him, they must seek to rise to his level by living in constant communion with him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace.

Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was.

This morning we must endeavour to ascend the mount of communion, that there we may be ordained to the lifework for which we are set apart. Let us not see the face of man today till we have seen Jesus.

Time spent with him is laid out at blessed interest. We too shall cast out devils and work wonders if we go down into the world girded with that divine energy which Christ alone can give. It is of no use going to the Lord’s battle till we are armed with heavenly weapons.

We must see Jesus, this is essential. At the mercy-seat we will linger till he shall manifest himself unto us as he doth not unto the world, and until we can truthfully say, “We were with him in the Holy Mount.”

《Evening by Evening》September 10

“Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.”— Habakkuk 1:8

While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it.

The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men?

How our thoughts howl in our ears, “Where is now thy God?” How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid thy sheep lie down in green pastures, undisturbed by insatiable unbelief.

How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O thou who hast laid down thy life for the sheep, preserve them from the fangs of the wolf.

False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end.

We are most in danger from them when they wear the sheep’s skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.

What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.

《My Utmost for His Highest》September 10

MISSIONARY MUNITIONS

When thou wast under the fig tree, I saw thee. — John 1:48

Worshipping as Occasion Serves. We imagine we would be all right if a big crisis arose; but the big crisis will only reveal the stuff we are made of, it will not put anything into us. “If God gives the call, of course I will rise to the occasion.” You will not unless you have risen to the occasion in the workshop, unless you have been the real thing before God there. If you are not doing the thing that lies nearest, because God has engineered it; when the crisis comes instead of being revealed as fit, you will be revealed as unfit. Crises always reveal character.

The private relationship of worshipping God is the great essential of fitness. The time comes when there is no more “fig-tree” life possible, when it is out into the open, out into the glare and into the work, and you will find yourself of no value there if you have not been worshipping as occasion serves you in your home.

Worship aright in your private relationships, then when God sets you free you will be ready, because in the unseen life which no one saw but God you have become perfectly fit, and when the strain comes you can be relied upon by God.

“I can’t be expected to live the sanctified life in the circumstances I am in; I have no time for praying just now, no time for Bible reading, my opportunity hasn’t come yet; when it does, of course I shall be all right.” No, you will not. If you have not been worshipping as occasion serves, when you get into work you will not only be useless yourself, but a tremendous hindrance to those who are associated with you.

The workshop of missionary munitions is the hidden, personal, worshipping life of the saint.

《Faith's check book》September 10

Coming In; Going Out

You will be blessed when you come in and blessed when you go out. — Deut 28:6

The blessings of the law are not canceled. Jesus confirmed the promise when He bore the penalty. If I keep the commands of my Lord, I may appropriate this promise without question.

This day I will come in to my house without fear of evil tidings, and I will come in to my closet expecting to hear good news from my Lord. I will not be afraid to come in unto myself by self-examination, nor to come in to my affairs by a diligent inspection of my business. I have a good deal of work to do indoors, within my own soul; oh, for a blessing upon it all, the blessing of the Lord Jesus, who has promised to abide with me.

I must also go out. Timidity makes me wish that I could stay within doors and never go into the sinful world again. But I must go out in my calling, and I must go out that I may be helpful to my brethren and useful to the ungodly. I must be a defender of the faith and an assailant of evil. Oh, for a blessing upon my going out this day! Lord, let me go where Thou leadest, on Thy errands, under Thy command, and in the power of Thy Spirit.

Lord Jesus, turn in with me and be my guest; and then walk out with me and cause my heart to burn while You speak with me by the way.

《Believer's Daily Treasure》September 10

Temptation to Slothfulness in Religion

But I have this against you: You have departed from your first love! Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place – that is, if you do not repent. — Rev 2:4-5 

I need the influence of thy grace

To speed me in the way,

Lest I should loiter in my pace,

Or turn my feet astray.

《Streams In The Desert》September 10

Perfection of Suffering

The Lord avenges me. O Lord, your loyal love endures. Do not abandon those whom you have made!—Ps 138:8 

There is a Divine mystery in suffering, a strange and supernatural power in it, which has never been fathomed by the human reason. There never has been known great saintliness of soul which did not pass through great suffering. When the suffering soul reaches a calm sweet carelessness, when it can inwardly smile at its own suffering, and does not even ask God to deliver it from suffering, then it has wrought its blessed ministry; then patience has its perfect work; then the crucifixion begins to weave itself into a crown.

It is in this state of the perfection of suffering that the Holy Spirit works many marvelous things in our souls. In such a condition, our whole being lies perfectly still under the hand of God; every faculty of the mind and will and heart are at last subdued; a quietness of eternity settles down into the whole being; the tongue grows still, and has but few words to say; it stops asking God questions; it stops crying, “Why hast thou forsaken me?”

The imagination stops building air castles, or running off on foolish lines; the reason is tame and gentle; the choices are annihilated; it has no choice in anything but the purpose of God. The affections are weaned from all creatures and all things; it is so dead that nothing can hurt it, nothing can offend it, nothing can hinder it, nothing can get in its way; for, let the circumstances be what they may, it seeks only for God and His will, and it feels assured that God is making everything in the universe, good or bad, past or present, work together for its good.

Oh, the blessedness of being absolutely conquered! of losing our own strength, and wisdom, and plans, and desires, and being where every atom of our nature is like placid Galilee under the omnipotent feet of our Jesus. —Soul Food

The great thing is to suffer without being discouraged. —Fenelon

Daily Prayer Guide》September 10

The Lord will deliver me from every evil deed and will bring me safely into his heavenly kingdom. To him be glory for ever and ever! Amen. — 2 Tim 4:18 

Let the wind blow east, west, north, or south, the immortal soul will take its flight to the destined point.

— Thomas Sheridan.

He is void of true taste who strives to have his house admired by decorating it with showish outside; but to adorn our character by gentleness of a communicative temper is a proof of good taste and good nature

— Epictetus.

Let fortune empty her whole quiver on me.

I have a soul that, like an empty shield,

Can take it all, and verge enough for more.

— Thomas Dryden.

Prayer

Almighty God, I bless thee that it is thou who brought me to live on earth; and I rejoice that it is thou who wilt judge my life when thou takest me away. May I be saving thy rich gifts that I may not be found poor; and may I be worthy to receive thine inheritance and hear thee say, "Well done." Amen.

《Morning By Morning》September 11

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,”— 2 Corinthians 6:17

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, “to live,” should be “Christ.” Whether he eats, or drinks, or whatever he does, he should do all to God’s glory.

You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be “rich in faith,” and good works.

You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race.

And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master’s sake.

You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world.

Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty—let not those feet be defiled in miry places, which are soon to walk the golden streets—let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

     Then rise my soul! and soar away,

       Above the thoughtless crowd;

     Above the pleasures of the gay,

       And splendours of the proud;

     Up where eternal beauties bloom,

       And pleasures all divine;

     Where wealth, that never can consume,

       And endless glories shine.

《Evening by Evening》September 11

“Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.”— Psalms 5:8

Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus.

Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God. If we live carelessly, the lynx-eyed world will soon see it, and with its hundred tongues, it will spread the story, exaggerated and emblazoned by the zeal of slander.

They will shout triumphantly. “Aha! So would we have it! See how these Christians act! They are hypocrites to a man.” Thus will much damage be done to the cause of Christ, and much insult offered to his name.

The cross of Christ is in itself an offence to the world; let us take heed that we add no offence of our own. It is “to the Jews a stumblingblock”: let us mind that we put no stumblingblocks where there are enough already.

“To the Greeks it is foolishness”: let us not add our folly to give point to the scorn with which the worldly-wise deride the gospel. How jealous should we be of ourselves! How rigid with our consciences!

In the presence of adversaries who will misrepresent our best deeds, and impugn our motives where they cannot censure our actions, how circumspect should we be! Pilgrims travel as suspected persons through Vanity Fair.

Not only are we under surveillance, but there are more spies than we know of. The espionage is everywhere, at home and abroad. If we fall into the enemies’ hands we may sooner expect generosity from a wolf, or mercy from a fiend, than anything like patience with our infirmities from men who spice their infidelity towards God with scandals against his people.

O Lord, lead us ever, lest our enemies trip us up!

《My Utmost for His Highest》September 11

MISSIONARY MUNITIONS

If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet. — John 13:14

Ministering as opportunity surrounds us. This does not mean selecting our surroundings, it means being very selectly God’s in any haphazard surroundings which He engineers for us. The characteristics we manifest in our immediate surroundings are indications of what we will be like in other surroundings.

The things that Jesus did were of the most menial and commonplace order, and this is an indication that it takes all God’s power in me to do the most commonplace things in His way. Can I use a towel as He did? Towels and dishes and sandals, all the ordinary sordid things of our lives, reveal more quickly than anything what we are made of. It takes God Almighty Incarnate in us to do the meanest duty as it ought to be done.

“I have given you an example that ye should do as I have done to you.” Watch the kind of people God brings around you, and you will be humiliated to find that this is His way of revealing to you the kind of person you have been to Him. Now, He says, exhibit to that one exactly what I have shown to you.

“Oh,” you say, “I will do all that when I get out into the foreign field.” To talk in this way is like trying to produce the munitions of war in the trenches – you will be killed while you are doing it.

We have to go the “second mile” with God. Some of us get played out in the first ten yards, because God compels us to go where we cannot see the way, and we say – “I will wait till I get nearer the big crisis.” If we do not do the running steadily in the little ways, we shall do nothing in the crisis

《Faith's check book》September 11

Sufferers Make Strong Believers

It is good for a man to bear the yoke while he is young. — Lam 3:27 

This is as good as a promise. It has been good, it is good, and it will be good for me to bear the yoke.

Early in life I had to feel the weight of conviction, and ever since it has proved a soul-enriching burden. Should I have loved the gospel so well had I not learned by deep experience the need of salvation by grace? Jabez was more honorable than his brethren because his mother bore him with sorrow, and those who suffer much in being born unto God make strong believers in sovereign grace.

The yoke of censure is an irksome one, but it prepares a man for future honor. He is not fit to be a leader who has not run the gauntlet of contempt. Praise intoxicates if it be not preceded by abuse. Men who rise to eminence without struggle usually fall into dishonor.

The yoke of affliction, disappointment, and excessive labor is by no means to be sought for; but when the Lord lays it on us in our youth, it frequently develops a character which glorifies God and blesses the church.

Come, my soul, bow thy neck; take up they cross. It was good for thee when young; it will not harm thee now. For Jesus’ sake, shoulder it carefully.

《Believer's Daily Treasure》September 11

Temptation to Self-Indulgence

Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified. — 1 Cor 9:27 

When thy statutes I forsake,

When my graces dimly shine,

When my covenant I break,

Jesus, then remember thine:

Check my wanderings

By a look of love divine.

《Streams In The Desert》September 11

Wait Quietly

And so by persevering, Abraham inherited the promise.—Heb 6:15 NET

Abraham was long tried, but he was richly rewarded. The Lord tried him by delaying to fulfill His promise. Satan tried him by temptation; men tried him by jealousy, distrust, and opposition; Sarah tried him by her peevishness. But he patiently endured. He did not question God’s veracity, nor limit His power, nor doubt His faithfulness, nor grieve His love; but he bowed to Divine Sovereignty, submitted to Infinite Wisdom, and was silent under delays, waiting the Lord’s time. And so, having patiently endured, he obtained the promise.

God’s promises cannot fail of their accomplishment. Patient waiters cannot be disappointed. Believing expectation shall be realized.

Beloved, Abraham’s conduct condemns a hasty spirit, reproves a murmuring one, commends a patient one, and encourages quiet submission to God’s will and way. Remember, Abraham was tried; he patiently waited; he received the promise, and was satisfied. Imitate his example, and you will share the same blessing.—Selected

《Daily Prayer Guide》September 11

So do not throw away your confidence, because it has great reward. — Heb 10:35 

But what is virtue but repose of mind,

A pure ethereal calm, that knows no storm;

Above the reach of wild ambitious wind,

Above the passions that this world deform.

— James Thomson.

And if I pray, the only prayer

That moves my lips for me

Is, “Leave the heart that now I bear,

And give me liberty!”

Yes, as my swift days near their goal,

’Tis all that I implore;

In life and death, a chainless soul

With courage to endure.

— Emily Brontë.

Prayer

Tender Father, may I pause this morning to look at that which I keep uppermost in my life; and if it may not be worthy of thy esteem, may I be bold enough to revise my ideals. With thy compassion may I free my heart and mind of all unworthiness, and be given endurance to restore the empty places. Amen.

《Morning By Morning》September 12

“God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.”— Nahum 1:2

Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world.

He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself.

He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you.

When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend—worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself.

He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord.

He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself.

Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies.

Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!

《Evening by Evening》September 12

“A Psalm of David. I will sing of mercy and judgment: unto thee, O LORD, will I sing.”— Psalm 101:1

Faith triumphs in trial. When reason is thrust into the inner prison, with her feet made fast in the stocks, faith makes the dungeon walls ring with her merry notes as she cries, “I will sing of mercy and of judgment.

Unto thee, O Lord, will I sing.” Faith pulls the black mask from the face of trouble, and discovers the angel beneath. Faith looks up at the cloud, and sees that

     “‘Tis big with mercy and shall break

       In blessings on her head.”

There is a subject for song even in the judgments of God towards us. For, first, the trial is not so heavy as it might have been; next, the trouble is not so severe as we deserved to have borne; and our affliction is not so crushing as the burden which others have to carry.

Faith sees that in her worst sorrow there is nothing penal; there is not a drop of God’s wrath in it; it is all sent in love. Faith discerns love gleaming like a jewel on the breast of an angry God.

Faith says of her grief, “This is a badge of honour, for the child must feel the rod;” and then she sings of the sweet result of her sorrows, because they work her spiritual good. Nay, more, says Faith, “These light afflictions, which are but for a moment, work out for me a far more exceeding and eternal weight of glory.”

So Faith rides forth on the black horse, conquering and to conquer, trampling down carnal reason and fleshly sense, and chanting notes of victory amid the thickest of the fray.

     “All I meet I find assists me

       In my path to heavenly joy:

     Where, though trials now attend me,

       Trials never more annoy.

     “Blest there with a weight of glory,

       Still the path I’ll ne’er forget,

     But, exulting, cry, it led me

       To my blessed Saviour’s seat.”

《My Utmost for His Highest》September 12

BY SPIRITUAL CONFUSION

Ye know not what ye ask. — Matthew 20:22

There are times in spiritual life when there is confusion, and it is no way out to say that there ought not to be confusion. It is not a question of right and wrong, but a question of God taking you by a way which in the meantime you do not understand, and it is only by going through the confusion that you will get at what God wants.

The Shrouding of His Friendship. Luke 11:5-8. Jesus gave the illustration of the man who looked as if he did not care for his friend, and He said that that is how the Heavenly Father will appear to you at times. You will think He is an unkind friend, but remember He is not; the time will come when everything will be explained. There is a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller communion. When God looks completely shrouded, will you hang on in confidence in Him?

The Shadow on His Fatherhood. Luke 11:11-13. Jesus says there are times when your Father will appear as if He were an unnatural father, as if He were callous and indifferent, but remember He is not; I have told you – "Everyone that asketh receiveth." If there is a shadow on the face of the Father just now, hang onto it that He will ultimately give His clear revealing and justify Himself in all that He permitted.

The Strangeness of His Faithfulness. Luke 18:1-8. "When the Son of Man cometh, shall He find faith on the earth?" Will He find the faith which banks on Him in spite of the confusion? Stand off in faith believing that what Jesus said is true, though in the meantime you do not under stand what God is doing. He has bigger issues at stake than the particular things you ask.

《Faith's check book》September 12

What of My House?

They replied, “Believe in the Lord Jesus and you will be saved, you and your household.” — Acts 16:31 

This gospel for a man with a sword at his throat is the gospel for me. This would suit me if I were dying, and it is all that I need while I am living. I look away from self, and sin, and all idea of personal merit, and I trust the Lord Jesus as the Savior whom God has given. I believe in Him, I rest on Him, I accept Him to be my all in all. Lord, I am saved, and I shall be saved to all eternity, for I believe in Jesus. Blessed be Thy name for this. May I daily prove by my life that I am saved from selfishness, and worldliness, and every form of evil.

But those last words about my “house”: Lord, I would not run away with half a promise when Thou dost give a whole one. I beseech Thee, save all my family. Save the nearest and dearest. Convert the children and the grandchildren, if I have any. Be gracious to my servants and all who dwell under my roof or work for me. Thou makest this promise to me personally if I believe in the Lord Jesus; I beseech Thee to do as Thou hast said.

I would go over in my prayer every day the names of all my brothers and sisters, parents, children, friends, relatives, servants, and give Thee no rest till that word is fulfilled, “and thy house.”

《Believer's Daily Treasure》September 12

Temptation to Trifle with Sin

What shall we say then? Are we to remain in sin so that grace may increase? — Rom 6:1 

Shall we go on to sin,

Because thy grace abounds?

Or crucify the Lord again,

And open all his wounds?

We will be slaves no more,

Since Christ has made us free;

Has nail’d our tyrants to his cross,

And bought our liberty.

《Streams In The Desert》September 12

Leanin' Sides

Who is this coming up from the desert, leaning on her beloved? Under the apple tree I aroused you; there your mother conceived you, there she who bore you was in labor of childbirth.—Song 8:5 

Some one gained a good lesson from a Southern prayer meeting. A brother asked the Lord for various blessings—as you and I do, and thanked the Lord for many already received—as you and I do; but he closed with this unusual petition: “And, O Lord, support us! Yes support us Lord on every leanin’ side!” Have you any leaning sides? This humble man’s prayer pictures them in a new way and shows the Great Supporter in a new light also. He is always walking by the Christian, ready to extend His mighty arm and steady the weak one on “every leanin’ side.”

《Daily Prayer Guide》September 12

The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need. — Eph 4:28 

Our duty is to be useful, not according to our desires, but according to our powers.

— Amiel.

How good is man’s life, the mere living! how fit to employ All the heart and the soul and the senses for ever in joy!

— Robert Browning.

Do something! No man is born with a mortgage on his soul; but every man is born a debtor to Time. Meet this obligation before you find too late that your life is impoverished and you cannot redeem it.

— M.B.S.

Prayer

My Father, what I have left out of my life I know I cannot recover now. I pray that I may give the best to what is left. Make me deliberate, that I may prove my earnestness. Make me industrious, that I may use my best resources to develop my life and further thy kingdom. Amen.

《Morning By Morning》September 13

“Who passing through the valley of Baca make it a well; the rain also filleth the pools.”— Psalm 84:6

This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan’s rod, dropping with honey.

Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a “Night of Weeping,” “Midnight Harmonies,” an “Eternal Day,” “A Crook in the Lot,” a “Comfort for Mourners,” has been a well digged by a pilgrim for himself, but has proved quite as useful to others.

Specially we notice this in the Psalms, such as that beginning, “Why art thou cast down, O my soul?” Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain.

The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water!

Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!

《Evening by Evening》September 13

“And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.”— Luke 15:2

Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners—this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces—this Man receiveth sinners.

It needs an angel’s tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful—they are of our own race; but that he, the offended God, against whom the transgression has been committed, should take upon himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous.

“This Man receiveth sinners”; not, however, that they may remain sinners, but he receives them that he may pardon their sins, justify their persons, cleanse their hearts by his purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve him, to show forth his praise, and to have communion with him.

Into his heart’s love he receives sinners, takes them from the dunghill, and wears them as jewels in his crown; plucks them as brands from the burning, and preserves them as costly monuments of his mercy.

None are so precious in Jesus’ sight as the sinners for whom he died. When Jesus receives sinners, he has not some out-of-doors reception place, no casual ward where he charitably entertains them as men do passing beggars, but he opens the golden gates of his royal heart, and receives the sinner right into himself—yea, he admits the humble penitent into personal union and makes him a member of his body, of his flesh, and of his bones.

There was never such a reception as this! This fact is still most sure this evening, he is still receiving sinners: would to God sinners would receive him.

《My Utmost for His Highest》September 13

AFTER SURRENDER – WHAT?

I have finished the work which Thou gavest Me to do. — John 17:4

Surrender is not the surrender of the external life, but of the will; when that is done, all is done. There are very few crises in life; the great crisis is the surrender of the will. God never crushes a man’s will into surrender, He never beseeches him, He waits until the man yields up his will to Him. That battle never needs to be re-fought.

Surrender for Deliverance. "Come unto Me and I will give you rest." It is after we have begun to experience what salvation means that we surrender our wills to Jesus for rest. Whatever is perplexing heart or mind is a call to the will – "Come unto Me." It is a voluntary coming.

Surrender for Devotion. "If any man will come after Me, let him deny himself." The surrender here is of my self to Jesus, my self with His rest at the heart of it. "If you would be My disciple, give up your right to yourself to Me." Then the remainder of the life is nothing but the manifestation of this surrender. When once the surrender has taken place we never need "suppose" anything. We do not need to care what our circumstances are, Jesus is amply sufficient.

Surrender for Death. John 21:18-19. ". . . another shall gird thee." Have you learned what it means to be bound for death? Beware of a surrender which you make to God in an ecstasy; you are apt to take it back again. It is a question of being united with Jesus in His death until nothing ever appeals to you that did not appeal to Him.

After surrender – what? The whole of the life after surrender is an aspiration for unbroken communion with God.

《Faith's check book》September 13

The Dew of Heaven

Israel lives in safety, the fountain of Jacob is quite secure, in a land of grain and new wine; indeed, its heavens rain down dew. — Deut 33:28 

What the dew in the East is to the world of nature, that is the influence of the Spirit in the realm of grace. How greatly do I need it! Without the Spirit of God I am a dry and withered thing. I droop, I fade, I die. How sweetly does this dew refresh me! When once favored with it I feel happy, lively, vigorous, elevated. I want nothing more. The Holy Spirit brings me life and all that life requires. All else without the dew of the Spirit is less than nothing to me: I hear, I read, I pray, I sing, I go to the table of Communion, and I find no blessing there until the Holy Ghost visits me. But when He bedews me, every means of grace is sweet and profitable.

What a promise is this for me! “His heavens shall drop down dew.” I shall be visited with grace. I shall not be left to my natural drought, or to the world’s burning heat, or to the sirocco of satanic temptation. Oh, that l may at this very hour feel the gentle, silent, saturating dew of the Lord! Why should I not! He who has made me to live as the grass lives in the meadow will treat me as He treats the grass; He will refresh me from above. Grass cannot call for dew as I do. Surely, the Lord who visits the unpraying plant will answer to His pleading child.

《Believer's Daily Treasure》September 13

Temptation to Spiritual Pride

For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? — 1 Cor 4:7 

Oft have I turn’d my eyes within,

And brought to mind some latent sin

But pride, the vice I most detest,

Still lurks securely in my breast.

《Streams In The Desert》September 13

Grace in the Morning

Be prepared in the morning, and go up in the morning to Mount Sinai, and station yourself for me there on the top of the mountain.—Exod 34:2 

The morning is the time fixed for my meeting the Lord. The very word morning is as a cluster of rich grapes. Let us crush them, and drink the sacred wine. In the morning! Then God means me to be at my best in strength and hope. I have not to climb in my weakness. In the night I have buried yesterday’s fatigue, and in the morning take a new lease of energy. Blessed is the day whose morning is sanctified! Successful is the day whose first victory was won in prayer! Holy is the day whose dawn finds thee on the top of the mount!

My Father, I am coming. Nothing on the mean plain shall keep me away from the holy heights. At Thy bidding I come, so Thou wilt meet me. Morning on the mount! It will make me strong and glad all the rest of the day so well begun. —Joseph Parker.

Still, still with Thee, when purple morning breaketh,

When the bird waketh, and the shadows flee;

Fairer than morning, lovelier than daylight,

Dawns the sweet consciousness, I am with Thee.

Alone with Thee, amid the mystic shadows,

The solemn hush of nature newly born;

Alone with Thee in breathless adoration,

In the calm dew and freshness of the morn.

As in the dawning o’er the waveless ocean,

The image of the morning-star doth rest,

So in this stillness, Thou beholdest only

Thine image in the waters of my breast.

When sinks the soul, subdued by toil, to slumber,

Its closing eyes look up to Thee in prayer;

Sweet the repose, beneath Thy wings o’er shadowing,

But sweeter still to wake and find Thee there.

—Harriet Beecher Stowe

My mother’s habit was every day, immediately after breakfast, to withdraw for an hour to her own room, and to spend that hour in reading the Bible, in meditation and prayer. From that hour, as from a pure fountain, she drew the strength and sweetness which enabled her to fulfill all her duties, and to remain unruffled by the worries and pettinesses which are so often the trial of narrow neighborhoods. As I think of her life, and all it had to bear, I see the absolute triumph of Christian grace in the lovely ideal of a Christian lady. I never saw her temper disturbed; I never heard her speak one word of anger, of calumny, or of idle gossip; I never observed in her any sign of a single sentiment unbecoming to a soul which had drunk of the river of the water of life, and which had fed upon manna in the barren wilderness.—Farrar

Give God the blossom of the day. Do not put Him off with faded leaves.

《Daily Prayer Guide》September 13

“Therefore, blessed is the man whom God corrects, so do not despise the discipline of the Almighty. — Job 5:17 

And thou, O river of to-morrow, flowing

Between thy narrow adamantine walls,

But beautiful, and white with waterfalls

And wreaths of mist, like hands the pathway showing;

I hear the trumpets of the morning blowing.

It is the mystery of the unknown

That fascinates us; we are children still,

Wayward and wistful; with one hand we cling

To the familiar things we call our own,

And with the other, resolute of will,

Grope in the dark for what the day will bring.

— Henry W. Longfellow.

Prayer

Almighty God, I pray that thou wilt help me to correct my life to-day that I may know a better way to-morrow; and may I be mindful and try to do right. Grant that I may be patient and kind if I may be sick or in need, and always keep uppermost the faith of deliverance and eternal care. Amen.

《Morning By Morning》September 14

“And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.”— Mark 4:36

Jesus was the Lord High Admiral of the sea that night, and his presence preserved the whole convoy. It is well to sail with Jesus, even though it be in a little ship.

When we sail in Christ’s company, we may not make sure of fair weather, for great storms may toss the vessel which carries the Lord himself, and we must not expect to find the sea less boisterous around our little boat.

If we go with Jesus we must be content to fare as he fares; and when the waves are rough to him, they will be rough to us. It is by tempest and tossing that we shall come to land, as he did before us.

When the storm swept over Galilee’s dark lake all faces gathered blackness, and all hearts dreaded shipwreck. When all creature help was useless, the slumbering Saviour arose, and with a word, transformed the riot of the tempest into the deep quiet of a calm; then were the little vessels at rest as well as that which carried the Lord.

Jesus is the star of the sea; and though there be sorrow upon the sea, when Jesus is on it there is joy too. May our hearts make Jesus their anchor, their rudder, their lighthouse, their life-boat and their harbour.

His Church is the Admiral’s flagship, let us attend her movements, and cheer her officers with our presence. He himself is the great attraction; let us follow ever in his wake, mark his signals, steer by his chart, and never fear while he is within hail.

Not one ship in the convoy shall suffer wreck; the great Commodore will steer every barque in safety to the desired haven. By faith we will slip our cable for another day’s cruise, and sail forth with Jesus into a sea of tribulation.

Winds and waves will not spare us, but they all obey him; and, therefore, whatever squalls may occur without, faith shall feel a blessed calm within. He is ever in the centre of the weather-beaten company: let us rejoice in him. His vessel has reached the haven, and so shall ours.

《Evening by Evening》September 14

“I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.”— Psalm 32:5

David’s grief for sin was bitter. Its effects were visible upon his outward frame: “his bones waxed old”; “his moisture was turned into the drought of summer.” No remedy could he find, until he made a full confession before the throne of the heavenly grace.

He tells us that for a time he kept silence, and his heart became more and more filled with grief: like a mountain tarn whose outlet is blocked up, his soul was swollen with torrents of sorrow.

He fashioned excuses; he endeavoured to divert his thoughts, but it was all to no purpose; like a festering sore his anguish gathered, and as he would not use the lancet of confession, his spirit was full of torment, and knew no rest.

At last it came to this, that he must return unto his God in humble penitence, or die outright; so he hastened to the mercy-seat, and there unrolled the volume of his iniquities before the all-seeing One, acknowledging all the evil of his ways in language such as you read in the fifty-first and other penitential Psalms.

Having done this, a work so simple and yet so difficult to pride, he received at once the token of divine forgiveness; the bones which had been broken were made to rejoice, and he came forth from his closet to sing the blessedness of the man whose transgression is forgiven.

See the value of a grace-wrought confession of sin! It is to be prized above all price, for in every case where there is a genuine, gracious confession, mercy is freely given, not because the repentance and confession deserve mercy, but for Christ’s sake.

Blessed be God, there is always healing for the broken heart; the fountain is ever flowing to cleanse us from our sins. Truly, O Lord, thou art a God “ready to pardon!” Therefore will we acknowledge our iniquities.

《My Utmost for His Highest》September 14

IMAGINATION V. INSPIRATION

The simplicity that is in Christ. — 2 Corinthians 11:3

Simplicity is the secret of seeing things clearly. A saint does not think clearly for a long while, but a saint ought to see clearly without any difficulty. You cannot think a spiritual muddle clear, you have to obey it clear. In intellectual matters you can think things out, but in spiritual matters you will think yourself into cotton wool. If there is something upon which God has put His pressure, obey in that matter, bring your imagination into captivity to the obedience of Christ with regard to it and everything will become as clear as daylight. The reasoning capacity comes afterwards, but we never see along that line, we see like children; when we try to be wise we see nothing (Matthew 11:25).

The tiniest thing we allow in our lives that is not under the control of the Holy Spirit is quite sufficient to account for spiritual muddle, and all the thinking we like to spend on it will never make it clear. Spiritual muddle is only made plain by obedience. Immediately we obey, we discern. This is humiliating, because when we are muddled we know the reason is in the temper of our mind. When the natural power of vision is devoted to the Holy Spirit, it becomes the power of perceiving God’s will and the whole life is kept in simplicity.

《Faith's check book》September 14

Mark of Divine Approval

Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. — Jas 1:12 

Yes, he is blessed while he is enduring the trial. No eye can see this till he has been anointed with heavenly eye salve. But he must endure it and neither rebel against God nor turn aside from his integrity. He is blessed who has gone through the fire and has not been consumed as a counterfeit.

When the test is over, then comes the hallmark of divine approval — “the crown of life.” As if the Lord said, “Let him live; he has been weighed in the balances, and he is not found wanting.” Life is the reward: not mere being, but holy, happy, true existence, the realization of the divine purpose concerning us. Already a higher form of spiritual life and enjoyment crowns those who have safely passed through fiercest trials of faith and love.

The Lord hath promised the crown of life to those who love Him. Only lovers of the Lord will hold out in the hour of trial; the rest will either sink or sulk, or slink back to the world. Come, my heart, dost thou love thy Lord? Truly? Deeply? Wholly? Then that love will be tried; but many waters will not quench it, neither will the floods drown it, Lord, let Thy love nourish mine to the end.

《Believer's Daily Treasure》September 14

Temptation to Envy the Wicked

I will sing a song that imparts wisdom; I will make insightful observations about the past. What we have heard and learned – that which our ancestors have told us – — Ps 78:2-3 

Their feet are in a slippery place;

Their riches swift as shadows fly;

Their honours end in deep disgrace;

In mirth they live, in anguish die.

《Streams In The Desert》September 14

Carry Your Cross

Then Jesus called the crowd, along with his disciples, and said to them, “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me.—Mark 8:34 

The cross which my Lord bids me take up and carry may assume different shapes. I may have to content myself with a lowly and narrow sphere, when I feel that I have capacities for much higher work. I may have to go on cultivating year after year, a field which seems to yield me no harvests whatsoever. I may be bidden to cherish kind and loving thoughts about someone who has wronged me—be bidden speak to him tenderly, and take his part against all who oppose him, and crown him with sympathy and succor. I may have to confess my Master amongst those who do not wish to be reminded of Him and His claims. I may be called to “move among my race, and show a glorious morning face,” when my heart is breaking.

There are many crosses, and every one of them is sore and heavy. None of them is likely to be sought out by me of my own accord. But never is Jesus so near me as when I lift my cross, and lay it submissively on my shoulder, and give it the welcome of a patient and unmurmuring spirit.

He draws close, to ripen my wisdom, to deepen my peace, to increase my courage, to augment my power to be of use to others, through the very experience which is so grievous and distressing, and then—as I read on the seal of one of those Scottish Covenanters whom Claverhouse imprisoned on the lonely Bass, with the sea surging and sobbing round—I grow under the load.—Alexander Smellie.

“Use your cross as a crutch to help you on, and not as a stumblingblock to cast you down.”

《Daily Prayer Guide》September 14

Your justice is like the highest mountains, your fairness like the deepest sea; you preserve mankind and the animal kingdom. — Ps 36:6 

Since it is Providence that determines the fates of men, their inner nature is thus brought into unison. There is such harmony, as in all things of nature, that one might explain the whole without referring to a higher Providence. But this only proves the more clearly and certainly this higher Providence, which has given existence to this harmony.

— Wilhelm von Humboldt.

The good mariner, when he draws near the port, furls his sails and enters it softly; so ought we to lower the sails of our worldly operations, and turn to God with all heart and understanding.

— Dante.

Prayer

My Father in heaven, may I hear thy voice to-day! May I be quiet as I listen to thee. Above the clamor of the crowd may I hear thee calling me. May I hear thee in my joys and in my sorrows; in my work and in my leisure. May I listen to thee oftener, that I may be familiar with thy ways. Amen.

《Morning By Morning》September 15

“He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.”— Psalm 112:7

Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men?

Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?

Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?

Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him.

Your wisest course is to do as Moses did at the Red Sea, “Stand still and see the salvation of God.” For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity.

How can you glorify God if you play the coward? Saints have often sung God’s high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High?

Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, “let not your heart be troubled, neither let it be afraid.”

《Evening by Evening》September 15

“He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.”— Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to his servant Moses, he said, “Draw not nigh hither: put off thy shoes from off thy feet”; and when he manifested himself upon Mount Sinai, to his own chosen and separated people, one of the first commands was, “Thou shalt set bounds about the mount.”

Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year.

It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to him, that he must treat men as lepers put without the camp; and when he came nearest to them, he yet made them feel the width of the separation between a holy God and an impure sinner.

When the gospel came, we were placed on quite another footing. The word “Go” was exchanged for “Come”; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ.

Incarnate Deity has no wall of fire about it. “Come unto me, all ye that labour and are heavy laden, and I will give you rest,” is the joyful proclamation of God as he appears in human flesh. Not now does he teach the leper his leprosy by setting him at a distance, but by himself suffering the penalty of his defilement.

What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, “The tabernacle of God is with men, and he doth dwell among them.” Hasten it, O Lord.

《My Utmost for His Highest》September 15

WHAT TO RENOUNCE

But have renounced the hidden things of dishonesty. — 2 Corinthians 4:2

Have you "renounced the hidden things of dishonesty" – the things that your sense of honour will not allow to come to the light? You can easily hide them. Is there a thought in your heart about anyone which you would not like to be dragged into the light? Renounce it as soon as it springs up; renounce the whole thing until there is no hidden thing of dishonesty or craftiness about you. Envy, jealousy, strife – these things arise not necessarily from the disposition of sin, but from the make-up of your body which was used for this kind of thing in days gone by (see Romans 6:19 and 1 Peter 4:1-2). Maintain a continual watchfulness so that nothing of which you would be ashamed arises in your life.

"Not walking in craftiness," that is, resorting to what will carry your point. This is a great snare. You know that God will only let you work in one way, then be careful never to catch people the other way; God’s blight will be upon you if you do.

Others are doing things which to you would be walking in craftiness, but it may not be so with them: God has given you another standpoint. Never blunt the sense of your Utmost for His Highest. For you to do a certain thing would mean the incoming of craftiness for an end other than the highest, and the blunting of the motive God has given you. Many have gone back because they are afraid of looking at things from God’s standpoint. The great crisis comes spiritually when a man has to emerge a bit farther on than the creed he has accepted.

《Faith's check book》September 15

The Safest Shelter

Each of them will be like a shelter from the wind and a refuge from a rainstorm; like streams of water in a dry region and like the shade of a large cliff in a parched land. — Isa 32:2 

Who this Man is we all know. Who could He be but the Second Man, the Lord from heaven, the man of sorrows, the Son of Man? What a hiding place He has been to His people! He bears the full force of the wind Himself, and so He shelters those who hide themselves in Him. We have thus escaped the wrath of God, and we shall thus escape the anger of men, the cares of this life, and the dread of death. Why do we stand in the wind when we may so readily and so surely get out of it by hiding behind our Lord? Let us this day run to Him and be at peace.

Often the common wind of trouble rises in its force and becomes a tempest, sweeping everything before it. Things which looked firm and stable rock in the blast, and many and great are the falls among our carnal confidences. Our Lord Jesus, the glorious man, is a covert which is never blown down. In Him we mark the tempest sweeping by, but we ourselves rest in delightful serenity.

This day let us just stow ourselves away in our hiding place and sit and sing under the protection of our Covert. Blessed Jesus! Blessed Jesus! How we love Thee! Well we may, for Thou art to us a shelter in the time of storm.

《Believer's Daily Treasure》September 15

Temptation to Mistrust Providence

And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith? — Matt 6:30 

I know not what may soon betide,

Or how my wants shall be supplied;

But Jesus knows, and will provide.

When creature comforts fade and die,

Worldlings may weep—but why should I?

Jesus still lives, and still is nigh.

《Streams In The Desert》September 15

Scent of The Rose

Awake, O north wind; come, O south wind! Blow on my garden so that its fragrant spices may send out their sweet smell. May my beloved come into his garden and eat its delightful fruit!—Song 4:16 

Some of the spices mentioned in this chapter are quite suggestive. The aloe was a bitter spice, and it tells of the sweetness of bitter things, the bitter-sweet, which has its own fine application that only those can understand who have felt it. The myrrh was used to embalm the dead, and it tells of death to something. It is the sweetness which comes to the heart after it has died to its self-will and pride and sin.

Oh, the inexpressible charm that hovers about some Christians simply because they bear upon the chastened countenance and mellow spirit the impress of the cross, the holy evidence of having died to something that was once proud and strong, but is now forever at the feet of Jesus. It is the heavenly charm of a broken spirit and a contrite heart, the music that springs from the minor key, the sweetness that comes from the touch of the frost upon the ripened fruit.

And then the frankincense was a fragrance that came from the touch of the fire. It was the burning powder that rose in clouds of sweetness from the bosom of the flames. It tells of the heart whose sweetness has been called forth, perhaps by the flames of affliction, until the holy place of the soul is filled with clouds of praise and prayer. Beloved, are we giving out the spices, the perfumes, the sweet odors of the heart? —The Love-Life of Our Lord.

“A Persian fable says: One day

A wanderer found a lump of clay

So redolent of sweet perfume

Its odors scented all the room.

‘What are thou? was his quick demand,

‘Art thou some gem from Samarcand,

Or spikenard in this rude disguise,

Or other costly merchandise?’

‘Nay: I am but a lump of clay.’

“‘Then whence this wondrous perfume—say!’

‘Friend, if the secret I disclose,

I have been dwelling with the rose.’

Sweet parable! and will not those

‘Who love to dwell with Sharon’s rose,

Distil sweet odors all around,

Though low and mean themselves are found?

Dear Lord, abide with us that we

May draw our perfume fresh from Thee.”

《Daily Prayer Guide》September 15

A person who has friends may be harmed by them, but there is a friend who sticks closer than a brother. — Prov 18:24 

Friendship is one of the cheapest and most accessible of pleasures; it requires no outlay and no very serious expenditure of time or trouble. It is quite easy to make friends, if one wants to… There is surely no greater pleasure in the world than to feel one is needed, welcomed, missed, and loved.

— Arthur C. Benson.

“Friendship is love without his wings.”

— William H. Taft (from Byron).

Without sympathy, in the highest sense of intellectual penetration, kindness may be a folly, and intended aid, oppression.

— John Ruskin.

Prayer

My Father, may I know the delight of true friendship which is responsive and sincere. May I never feel so secure in myself that I will cease to want friends, or be so dependent on others that I will be continually seeking them. May I understand the value of having a stanch friend and of being one. Amen

《Morning By Morning》September 16

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”— 2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature.

Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature.

We are, by grace, made like God. “God is love”; we become love—”He that loveth is born of God.” God is truth; we become true, and we love that which is true: God is good, and he makes us good by his grace, so that we become the pure in heart who shall see God.

Moreover, we become partakers of the divine nature in even a higher sense than this—in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ?

Yes, the same blood which flows in the head flows in the hand: and the same life which quickens Christ quickens his people, for “Ye are dead, and your life is hid with Christ in God.” Nay, as if this were not enough, we are married unto Christ.

He hath betrothed us unto himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus—so one with him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer!

While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

《Evening by Evening》September 16

“Am I a sea, or a whale, that thou settest a watch over me?”— Job 7:12

This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained.

The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly.

The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage.

The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active.

He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law and yield or move at once.

O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers’ days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man?

Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for thine own glory. Amen.

《My Utmost for His Highest》September 16

THE DIVINE REGION OF RELIGION

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret. — Matthew 6:6

The main idea in the region of religion is – Your eyes upon God, not on men. Do not have as your motive the desire to be known as a praying man. Get an inner chamber in which to pray where no one knows you are praying, shut the door and talk to God in secret. Have no other motive than to know your Father in heaven. It is impossible to conduct your life as a disciple without definite times of secret prayer.

But when ye pray use not vain repetitions . . . (v.7). God does not hear us because we are in earnest, but only on the ground of Redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.

"Everyone that asketh receiveth." We pray pious blether, our will is not in it, and then we say God does not answer; we never asked for anything. "Ye shall ask what ye will," said Jesus. Asking means our will is in it. Whenever Jesus talked about prayer, He put it with the grand simplicity of a child: we bring in our critical temper and say – Yes, but . . . Jesus said "Ask." But remember that we have to ask of God things that are in keeping with the God Whom Jesus Christ revealed.

《Faith's check book》September 16

Reward Is Certain

And whoever gives only a cup of cold water to one of these little ones in the name of a disciple, I tell you the truth, he will never lose his reward.” — Matt 10:42 

Well, I can do as much as that. I can do a kind act toward the Lord’s servant. The Lord knows l love them all and would count it an honor to wash their feet. For the sake of their Master, I love the disciples.

How gracious of the Lord to mention so insignificant an action — “to give to drink a cup of cold water only”! This I can do, however poor: this I may do, however lowly: this I will do right cheerfully. This, which seems so little, the Lord notices — notices when done to the least of His followers. Evidently it is not the cost, nor the skill, nor the quantity, that He looks at, but the motive: that which we do to a disciple, because he is a disciple, his Lord observes and recompenses. He does not reward us for the merit of what we do but according to His riches of His grace.

I give a cup of cold water, and He makes me to drink of living water. I give to one of His little ones, and He treats me as one of them. Jesus finds an apology for His liberality in that which His grace has led me to do, and He says, “He shall in no wise lose his reward.”

《Believer's Daily Treasure》September 16

Temptation to Despair

I sink into the deep mire where there is no solid ground; I am in deep water, and the current overpowers me. I am exhausted from shouting for help; my throat is sore; my eyes grow tired of looking for my God. — Ps 69:2-3 

Prostrate before thy mercy-seat,

I cannot if I would despair;

None ever perish’d at thy feet,

And I would lie for ever there.

《Streams In The Desert》September 16

Hiding Place

“Leave here and travel eastward. Hide out in the Kerith Valley near the Jordan.—1 Kgs 17:3 

God’s servants must be taught the value of the hidden life. The man who is to take a high place before his fellows must take a low place before his God. We must not be surprised if sometimes our Father says: “There, child, thou hast had enough of this hurry, and publicity, and excitement; get thee hence, and hide thyself by the brook—hide thyself in the Cherith of the sick chamber, or in the Cherith of bereavement, or in some solitude from which the crowds have ebbed away.”

Happy is he who can reply, “This Thy will is also mine; I flee unto Thee to hide me. Hide me in the secret of Thy tabernacle, and beneath the covert of Thy wings!”

Every saintly soul that would wield great power with men must win it in some hidden Cherith. The acquisition of spiritual power is impossible, unless we can hide ourselves from men and from ourselves in some deep gorge where we may absorb the power of the eternal God; as vegetation through long ages absorbed these qualities of sunshine, which it now gives back through burning coal.

Bishop Andrews had his Cherith, in which he spent five hours every day in prayer and devotion. John Welsh had it—who thought the day ill spent which did not witness eight or ten hours of closet communion. David Brainerd had it in the woods of North America. Christmas Evans had it in his long and lonely journeys amid the hills of Wales.

Or, passing back to the blessed age from which we date the centuries: Patmos, the seclusion of the Roman prisons, the Arabian desert, the hills and vales of Palestine, are forever memorable as the Cheriths of those who have made our modern world.

Our Lord found His Cherith at Nazareth, and in the wilderness of Judea; amid the olives of Bethany, and the solitude of Gadara. None of us, therefore, can dispense with some Cherith where the sounds of human voices are exchanged for the waters of quietness which are fed from the throne; and where we may taste the sweets and imbibe the power of a life hidden with Christ.—Elijah, by Meyer

《Daily Prayer Guide》September 16

“Arise! Shine! For your light arrives! The splendor of the Lord shines on you! — Isa 60:1 

Yes, to this thought I hold with firm persistence—

The last result of wisdom stamps it true:

He only earns his freedom and existence

Who daily conquers them anew.

— Goethe.

For thee hath been dawning

Another blue day;

Look how thou let it

Slip empty away.

— Goethe.

Happy the man, and happy he alone,

Who can call to-day his own:

He who, secure within, can say,

“To-morrow, do thy worst, for I have lived to-day.”

— John Dryden.

Prayer

Gracious Father, help me to be alert this morning and select the noblest that is in to-day. May I be diligent and not find in the evening that I have been unworthy of the day. Amen.