《Morning By Morning》August 25

 “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.”— Song of Solomon 2:3

Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: “Look unto me and be ye saved.” It is hearing: “Hear, and your soul shall live.” Faith is smelling: “All thy garments smell of myrrh, and aloes, and cassia”; “thy name is as ointment poured forth.”

Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ’s garment, and by this we handle the things of the good word of life. Faith is equally the spirit’s taste. “How sweet are thy words to my taste! yea, sweeter than honey to my lips.”

“Except a man eat my flesh,” saith Christ, “and drink my blood, there is no life in him.” This “taste” is faith in one of its highest operations. One of the first performances of faith is hearing.

We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God’s Word, and we believe it to be so; that is the “hearing” of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the “seeing” of faith.

Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its “smell.” Then we appropriate the mercies which are prepared for us in Christ; that is faith in its “touch.”

Hence follow the enjoyments, peace, delight, communion; which are faith in its “taste.” Any one of these acts of faith is saving. To hear Christ’s voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of his sweetness and preciousness, to be the food of our souls.

It is then we sit “under his shadow with great delight,” and find his fruit sweet to our taste.

《Evening by Evening》August 25

“And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.”— Acts 8:37

These words may answer your scruples, devout reader, concerning the ordinances.

Perhaps you say, “I should be afraid to be baptized; it is such a solemn thing to avow myself to be dead with Christ, and buried with him. I should not feel at liberty to come to the Master’s table; I should be afraid of eating and drinking damnation unto myself, not discerning the Lord’s body.”

Ah! poor trembler, Jesus has given you liberty, be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding unbidden into your parlour—he is not at home: but your child makes himself very free about the house; and so is it with the child of God.

A stranger may not intrude where a child may venture. When the Holy Ghost has given you to feel the spirit of adoption, you may come to Christian ordinances without fear. The same rule holds good of the Christian’s inward privileges.

You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ’s door, or sit at the bottom of his table, you will be well content.

Ah! but you shall not have less privileges than the very greatest. God makes no difference in his love to his children. A child is a child to him; he will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray.

When Jesus comes into the heart, he issues a general licence to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure.

Perhaps our reader is saying, “I wish I could enjoy the promises, and walk at liberty in my Lord’s commands.” “If thou believest with all thine heart, thou mayest.” Loose the chains of thy neck, O captive daughter, for Jesus makes thee free. 

《My Utmost for His Highest》August 25

THE FRUITFULNESS OF FRIENDSHIP

I have called you friends. — John 15:15

We never know the joy of self-sacrifice until we abandon in every particular. Self-surrender is the most difficult thing – I will if . . . !  Oh, well, I suppose I must devote my life to God. There is none of the joy of self-sacrifice in that.

As soon as we do abandon, the Holy Ghost gives us an intimation of the joy of Jesus. The final aim of self-sacrifice is laying down our lives for our Friend. When the Holy Ghost comes in, the great desire is to lay down the life for Jesus, and the thought of sacrifice never touches us because sacrifice is the love passion of the Holy Ghost.

Our Lord is our example in the life of self-sacrifice – "I delight to do Thy will, O my God." He went on with His sacrifice with exuberant joy. Have I ever yielded in absolute submission to Jesus Christ? If Jesus Christ is not the lodestar, there is no benefit in the sacrifice; but when the sacrifice is made with the eyes on Him, slowly and surely the moulding influence begins to tell.

Beware of letting natural affinities hinder your walk in love. One of the most cruel ways of killing natural love is by disdain built on natural affinities. The affinity of the saint is the Lord Jesus. Love for God is not sentimental, for the saint to love as God loves is the most practical thing.

"I have called you friends." It is a friendship based on the new life created in us which has no affinity with our old life, but only with the life of God. It is unutterably humble, unsulliedly pure, and absolutely devoted to God.

《Faith's check book》August 25

Food and Rest

I myself will feed my sheep and I myself will make them lie down, declares the sovereign Lord. — Ezek 34:15 

Under the divine shepherdry saints are fed to the full. Theirs is not a windy, unsatisfying mess of mere human “thought,” but the Lord feeds them upon the solid, substantial truth of divine revelation. There is real nutriment for the soul in Scripture brought home to the heart by the Holy Spirit. Jesus Himself is the true life-sustaining Food of believers. Here our Great Shepherd promises that such sacred nourishment shall be given us by His own self. If, on the Lord’s Day, our earthly shepherd is empty-handed, the Lord is not.

When filled with holy truth the mind rests. Those whom Jehovah feeds are at peace. No dog shall worry them, no wolf shall devour them, no restless propensities shall disturb them. They shall lie down and digest the food which they have enjoyed. The doctrines of grace are not only sustaining but consoling: in them we have the means for building up and lying down. If preachers do not give us rest, let us look to the Lord for it.

This day may the Lord cause us to feed in the pastures of the Word and make us to lie down in them. May no folly and no worry but meditation and peace mark this day. 

《Believer's Daily Treasure》August 25

Benefits of Affliction -- Brings Sin to Remembrance

But if they are bound in chains, and held captive by the cords of affliction, then he reveals to them what they have done, and their transgressions, that they were behaving proudly. — Job 36:8-9 

My former hopes are fled,

My terror now begins;

I feel, alas! that I am dead

In trespasses and sins. 

《Streams In The Desert》August 25

Shut Up To Faith

Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.—Gal 3:23 

God, in olden time suffered man to be kept in ward by the law that he might learn the more excellent way of faith. For by the law he would see God’s holy standard and by the law he would see his own utter helplessness; then he would be glad to learn God’s way of faith.

God still shuts us up to faith. Our natures, our circumstances, trials, disappointments, all serve to shut us up and keep us in ward till we see that the only way out is God’s way of faith. Moses tried by self-effort, by personal influence, even by violence, to bring about the deliverance of his people. God had to shut him up forty years in the wilderness before he was prepared for God’s work.

Paul and Silas were bidden of God to preach the Gospel in Europe. They landed and proceeded to Philippi. They were flogged, they were shut up in prison, their feet were put fast in the stocks. They were shut up to faith. They trusted God. They sang praises to Him in the darkest hour, and God wrought deliverance and salvation.

John was banished to the Isle of Patmos. He was shut up to faith. Had he not been so shut up, he would never have seen such glorious visions of God.

Dear reader, are you in some great trouble? Have you had some great disappointment, have you met some sorrow, some unspeakable loss? Are you in a hard place? Cheer up! You are shut up to faith. Take your trouble the right way. Commit it to God. Praise Him that He maketh “all things work together for good,” and that “God worketh for him that waiteth for him.” There will be blessings, help and revelations of God that will come to you that never could otherwise have come; and many besides yourself will receive great light and blessing because you were shut up to faith.—C. H. P

“Great things are done when men and mountains meet,

These are not done by jostling in the street.” 

《Daily Prayer Guide》August 25

Why are you depressed, O my soul? Why are you upset? Wait for God! For I will again give thanks to my God for his saving intervention. — Ps 42:5 

O teach me in the trying hour,

When anguish swells the dewy tear,

To still my sorrows, own thy power,

Thy goodness love, thy justice fear.

Then why, my soul, dost thou complain?

Why drooping seek the dark recess?

Shake off the melancholy chain,

For God created all to bless.

— Thomas Chatterton.

Each substance of a grief hath twenty shadows

which show like grief itself, but are not so:

For sorrow’s eye, glazed with blinding tears,

Divides one thing entire to many shadows.

— William Shakespeare.

Prayer

Loving Father, forbid that I should be lonesome, and forget thou art my friend: and may I not pass over thy mercies while waiting for thy compassion. Help me to find contentment in the inheritances of the earth, where I may always draw from thee. Amen. 

《Morning By Morning》August 26

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.”— Psalms 111:9

The Lord’s people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love.

They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus.

It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.”

It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate—a covenant as old as eternity and as everlasting as the Rock of ages.

They rejoice also to feast upon the fulness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge and heaven their home.

They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them!

More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone.

The covenant is a treasury of wealth, a granary of food, a fountain of life, a store-house of salvation, a charter of peace and a haven of joy.

《Evening by Evening》August 26

“And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.”— Mark 9:15

How great the difference between Moses and Jesus! When the prophet of Horeb had been forty days upon the mountain, he underwent a kind of transfiguration, so that his countenance shone with exceeding brightness, and he put a veil over his face, for the people could not endure to look upon his glory.

Not so our Saviour. He had been transfigured with a greater glory than that of Moses, and yet, it is not written that the people were blinded by the blaze of his countenance, but rather they were amazed, and running to him they saluted him.

The glory of the law repels, but the greater glory of Jesus attracts. Though Jesus is holy and just, yet blended with his purity there is so much of truth and grace, that sinners run to him amazed at his goodness, fascinated by his love; they salute him, become his disciples, and take him to be their Lord and Master.

Reader, it may be that just now you are blinded by the dazzling brightness of the law of God. You feel its claims on your conscience, but you cannot keep it in your life.

Not that you find fault with the law, on the contrary, it commands your profoundest esteem, still you are in nowise drawn by it to God; you are rather hardened in heart, and are verging towards desperation.

Ah, poor heart! turn thine eye from Moses, with all his repelling splendour, and look to Jesus, resplendent with milder glories. Behold his flowing wounds and thorn-crowned head! He is the Son of God, and therein he is greater than Moses, but he is the Lord of love, and therein more tender than the lawgiver.

He bore the wrath of God, and in his death revealed more of God’s justice than Sinai on a blaze, but that justice is now vindicated, and henceforth it is the guardian of believers in Jesus. Look, sinner, to the bleeding Saviour, and as thou feelest the attraction of his love, fly to his arms, and thou shalt be saved.

《My Utmost for His Highest》August 26

ARE YOU EVER DISTURBED?

Peace I leave with you, My peace I give unto you. — John 14:27

There are times when our peace is based upon ignorance, but when we awaken to the facts of life, inner peace is impossible unless it is received from Jesus. When Our Lord speaks peace, He makes peace, His words are ever "spirit and life." Have I ever received what Jesus speaks? "My peace I give unto you" – it is a peace which comes from looking into His face and realizing His undisturbedness.

Are you painfully disturbed just now, distracted by the waves and billows of God’s providential permission, and having, as it were, turned over the boulders of your belief, are you still finding no well of peace or joy or comfort; is all barren? Then look up and receive the undisturbedness of the Lord Jesus. Reflected peace is the proof that you are right with God because you are at liberty to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, you are either disturbed or you have a false security.

Are you looking unto Jesus now, in the immediate matter that is pressing and receiving from Him peace? If so, He will be a gracious benediction of peace in and through you. But if you try to worry it out, you obliterate Him and deserve all you get. We get disturbed because we have not been considering Him. When one confers with Jesus Christ the perplexity goes, because He has no perplexity, and our only concern is to abide in Him. Lay it all out before Him, and in the face of difficulty, bereavement and sorrow, hear Him say, "Let not your heart be troubled."

《Faith's check book》August 26

He of Tender Conscience

I will save my sheep; they will no longer be prey. I will judge between one sheep and another. — Ezek 34:22 

Some are fat and flourishing, and therefore they are unkind to the feeble. This is a grievous sin and causes much sorrow. Those thrustings with side and with shoulder, those pushings of the diseased with the horn, are a sad means of offense in the assemblies of professing believers. The Lord takes note of these proud and unkind deeds, and He is greatly angered by them, for He loves the weak.

Is the reader one of the despised? Is he a mourner in Zion and a marked man because of his tender conscience? Do his brethren judge him harshly? Let him not resent their conduct; above all let him not push and thrust in return. Let him leave the matter in the Lord’s hands. He is the Judge. Why should we wish to intrude upon His office? He will decide much more righteously than we can. His time for judgment is the best, and we need not be in a hurry to hasten it on. Let the hard-hearted oppressor tremble. Even though he may ride roughshod over others with impunity for the present, all his proud speeches are noted, and for every one of them account must be given before the bar of the great Judge.

Patience, my soul! Patience! The Lord knoweth thy grief. Thy Jesus hath pity upon thee!

《Believer's Daily Treasure》August 26

Benefits of Affliction -- Leads to Prayer

Do not hold us accountable for the sins of earlier generations! Quickly send your compassion our way, for we are in serious trouble! — Ps 79:8 

Ah! whither could we flee for aid

When tempted, desolate, dismay’d;

Or how the hosts of hell defeat,

Had suffering saints no mercy-seat?

《Streams In The Desert》August 26

Nothing Satisfies

The deep says, ‘It is not with me.’ And the sea says, ‘It is not with me.’—Job 28:14 

I remember a summer in which I said, “It is the ocean I need,” and I went to the ocean; but it seemed to say, “It is not in me!” The ocean did not do for me what I thought it would. Then I said, “The mountains will rest me,” and I went to the mountains, and when I awoke in the morning there stood the grand mountain that I had wanted so much to see; but it said, “It is not in me!” It did not satisfy. Ah! I needed the ocean of His love, and the high mountains of His truth within. It was wisdom that the “depths” said they did not contain, and that could not be compared with jewels or gold or precious stones. Christ is wisdom and our deepest need. Our restlessness within can only be met by the revelation of His eternal friendship and love for us.—Margaret Bottome

“My heart is there!

’Where, on eternal hills, my loved one dwells

Among the lilies and asphodels;

Clad in the brightness of the Great White Throne,

Glad in the smile of Him who sits thereon,

The glory gilding all His wealth of hair

And making His immortal face more fair

THERE IS MY TREASURE and my heart is there.

“My heart is there!

’With Him who made all earthly life so sweet,

So fit to live, and yet to die so meet;

So mild, so grand, so gentle and so brave,

So ready to forgive, so strong to save.

His fair, pure Spirit makes the Heavens more fair,

And thither rises all my longing prayer

THERE IS MY TREASURE and my heart is there.”

—Favorite poem of the late Chas. E. Cowman

You cannot detain the eagle in the forest. You may gather around him a chorus of the choicest birds; you may give him a perch on the goodliest pine; you may charge winged messengers to bring him choicest dainties; but he will spurn them all. Spreading his lofty wings, and with his eye on the Alpine cliff, he will soar away to his own ancestral halls amid the munition of rocks and the wild music of tempest and waterfall.

The soul of man, in its eagle soarings, will rest with nothing short of the Rock of Ages. Its ancestral halls are the halls of Heaven. Its munitions of rocks are the attributes of God. The sweep of its majestic flight is Eternity! “Lord, THOU hast been our dwelling place in all generations.”—Macduff.

“My Home is God Himself”; Christ brought me there.

I laid me down within His mighty arms;

He took me up, and safe from all alarms

He bore me “where no foot but His hath trod,”

Within the holiest at Home with God,

And bade me dwell in Him, rejoicing there.

O Holy Place! O Home divinely fair!

And we, God’s little ones, abiding there.

“My Home is God Himself”; it was not so!

A long, long road I traveled night and day,

And sought to find within myself some way,

Aught I could do, or feel to bring me near;

Self effort failed, and I was filled with fear,

And then I found Christ was the only way,

That I must come to Him and in Him stay,

And God had told me so.

And now “my Home is God,” and sheltered there,

God meets the trials of my earthly life,

God compasses me round from storm and strife,

God takes the burden of my daily care.

O Wondrous Place! O Home divinely fair!

And I, God’s little one, safe hidden there.

Lord, as I dwell in Thee and Thou in me,

So make me dead to everything but Thee;

That as I rest within my Home most fair,

My soul may evermore and only see

My God in everything and everywhere;

My Home is God.

—Author Unknown

Daily Prayer Guide》August 26

And which of you by worrying can add even one hour to his life? — Matt 6:27 

Lord, for to-morrow and its needs

I do not pray;

Keep me, my God, from stain of sin

Just for to-day.

Help me to labor earnestly,

And duly pray;

Let me be kind in word and deed,

Father, to-day.

Let me no wrong or idle word

Unthinking say;

Set thou a seal upon my lips

Through all to-day.

Let me in season, Lord, be grave,

In season gay;

Let me be faithful to thy grace,

Dear Lord, to-day.

— Ernest Wilberforce.

Prayer

My Lord, I pray that thou wilt control my life, and bless the going out of my work, be it ever so great or small. Help me to realize the necessity of earnestness, that I may "work while it is to-day," and I have the light, and not wait for the night, when it is too dark for work to be done. May I be faithful in my work until it is completed. Amen.

《Morning By Morning》August 27

“And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?”— Numbers 14:11

Strive with all diligence to keep out that monster unbelief. It so dishonours Christ, that he will withdraw his visible presence if we insult him by indulging it.

It is true it is a weed, the seeds of which we can never entirely extract from the soil, but we must aim at its root with zeal and perseverance. Among hateful things it is the most to be abhorred. Its injurious nature is so venomous that he that exerciseth it and he upon whom it is exercised are both hurt thereby.

In thy case, O believer! it is most wicked, for the mercies of thy Lord in the past, increase thy guilt in doubting him now. When thou dost distrust the Lord Jesus, he may well cry out, “Behold I am pressed under you, as a cart is pressed that is full of sheaves.”

This is crowning his head with thorns of the sharpest kind. It is very cruel for a well-beloved wife to mistrust a kind and faithful husband. The sin is needless, foolish and unwarranted. Jesus has never given the slightest ground for suspicion, and it is hard to be doubted by those to whom our conduct is uniformly affectionate and true.

Jesus is the Son of the Highest, and has unbounded wealth; it is shameful to doubt Omnipotence and distrust all-sufficiency. The cattle on a thousand hills will suffice for our most hungry feeding, and the granaries of heaven are not likely to be emptied by our eating.

If Christ were only a cistern, we might soon exhaust his fulness, but who can drain a fountain? Myriads of spirits have drawn their supplies from him, and not one of them has murmured at the scantiness of his resources.

Away, then, with this lying traitor unbelief, for his only errand is to cut the bonds of communion and make us mourn an absent Saviour. Bunyan tells us that unbelief has “as many lives as a cat:” if so, let us kill one life now, and continue the work till the whole nine are gone.

Down with thee, thou traitor, my heart abhors thee.

《Evening by Evening》August 27

“Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.”— Psalm 31:5

These words have been frequently used by holy men in their hour of departure. We may profitably consider them this evening. The object of the faithful man’s solicitude in life and death is not his body or his estate, but his spirit; this is his choice treasure—if this be safe, all is well.

What is this mortal state compared with the soul? The believer commits his soul to the hand of his God; it came from him, it is his own, he has aforetime sustained it, he is able to keep it, and it is most fit that he should receive it.

All things are safe in Jehovah’s hands; what we entrust to the Lord will be secure, both now and in that day of days towards which we are hastening. It is peaceful living, and glorious dying, to repose in the care of heaven.

At all times we should commit our all to Jesus’ faithful hand; then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places.

“Thou hast redeemed me, O Lord God of truth.” Redemption is a solid basis for confidence. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us?

Past deliverances are strong pleas for present assistance. What the Lord has done he will do again, for he changes not. He is faithful to his promises, and gracious to his saints; he will not turn away from his people.

     “Though thou slay me I will trust,

       Praise thee even from the dust,

     Prove, and tell it as I prove,

       Thine unutterable love.

     Thou mayst chasten and correct,

       But thou never canst neglect;

     Since the ransom price is paid,

       On thy love my hope is stay’d.”

《My Utmost for His Highest》August 27

THEOLOGY ALIVE

Walk while ye have the light lest darkness come upon you. — John 12:35

Beware of not acting upon what you see in your moments on the mount with God. If you do not obey the light, it will turn into darkness. "If therefore the light that is in thee be darkness, how great is that darkness!" The second you waive the question of sanctification or any other thing upon which God gave you light, you begin to get dry rot in your spiritual life. Continually bring the truth out into actuality; work it out in every domain, or the very light you have will prove a curse.

The most difficult person to deal with is the one who has the smug satisfaction of an experience to which he can refer back, but who is not working it out in practical life. If you say you are sanctified, show it. The experience must be so genuine that it is shown in the life. Beware of any belief that makes you self-indulgent; it came from the pit, no matter how beautiful it sounds.

Theology must work itself out in the most practical relationships. "Except your righteousness shall exceed the righteousness of the scribes and Pharisees . . ." said Our Lord, i.e., you must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you running it out into the practical issues of your life? Every bit of your life, physical, moral and spiritual, is to be judged by the standard of the Atonement.

《Faith's check book》August 27

Choice Men

Look, I have refined you, but not as silver; I have purified you in the furnace of misery. — Isa 48:10 

This has long been the motto fixed before our eye upon the wall of our bedroom, and in many ways it has also been written on our heart. It is no mean thing to be chosen of God. God’s choice makes chosen men choice men. Better to be the elect of God than the elect of a whole nation. So eminent is this privilege, that whatever drawback may be joined to it we very joyfully accept it, even as the Jew ate the bitter herbs for the sake of the Paschal Lamb. We choose the furnace, since God chooses us in it.

We are chosen as an afflicted people and not as a prosperous people, chosen not in the palace but in the furnace. In the furnace beauty is marred, fashion is destroyed, strength is melted, glory is consumed, and yet here eternal love reveals its secrets and declares its choice. So has it been in our case. In times of severest trial God has made to us our calling and election plain, and we have made it sure: then have we chosen the Lord to be our God, and He has shown that we are assuredly His chosen. Therefore, if today the furnace be heated seven times hotter, we will not dread it, for the glorious Son of God will walk with us amid the glowing coals.

《Believer's Daily Treasure》August 27

Benefits of Affliction -- Brings Us Back to God

Therefore, I will soon fence her in with thorns; I will wall her in so that she cannot find her way. Then she will pursue her lovers, but she will not catch them; she will seek them, but she will not find them. Then she will say, “I will go back to my husband, because I was better off then than I am now.” — Hos 2:6-7 

Long unafflicted, undismay’d,

In pleasure’s path secure I stray’d:

Thou madest me feel thy chastening rod,

And straight I turned unto my God.

《Streams In The Desert》August 27

Isolation

After Jesus took him aside privately, away from the crowd, he put his fingers in the man’s ears, and after spitting, he touched his tongue.—Mark 7:33 

Paul not only stood the tests in Christian activity, but in the solitude of captivity. You may stand the strain of the most intense labor, coupled with severe suffering, and yet break down utterly when laid aside from all religious activities; when forced into close confinement in some prison house.

That noble bird, soaring the highest above the clouds and enduring the longest flights, sinks into despair when in a cage where it is forced to beat its helpless wings against its prison bars. You have seen the great eagle languish in its narrow cell with bowed head and drooping wings. What a picture of the sorrow of inactivity.

Paul in prison. That was another side of life. Do you want to see how he takes it? I see him looking out over the top of his prison wall and over the heads of his enemies. I see him write a document and sign his name—not the prisoner of Festus, nor of Caesar; not the victim of the Sanhedrin; but the—“prisoner of the Lord.” He saw only the hand of God in it all. To him the prison becomes a palace. Its corridors ring with shouts of triumphant praise and joy.

Restrained from the missionary work he loved so well, he now built a new pulpit—a new witness stand—and from that place of bondage come some of the sweetest and most helpful ministries of Christian liberty. What precious messages of light come from those dark shadows of captivity.

Think of the long train of imprisoned saints who have followed in Paul’s wake. For twelve long years Bunyan’s lips were silenced in Bedford jail. It was there that he did the greatest and best work of his life. There he wrote the book that has been read next to the Bible. He says, “I was at home in prison and I sat me down and wrote, and wrote, for joy did make me write.”

The wonderful dream of that long night has lighted the pathway of millions of weary pilgrims. That sweet-spirited French lady, Madam Guyon, lay long between prison walls. Like some caged birds that sing the sweeter for their confinement, the music of her soul has gone out far beyond the dungeon walls and scattered the desolation of many drooping hearts.

Oh, the heavenly consolation that has poured forth from places of solitude!

—S. G. Rees

《Daily Prayer Guide》August 27

Turn away from evil and do what is right! Strive for peace and promote it! — Ps 34:14 

Who are thy playmates, boy?

“My favorite is joy,

Who brings with him his sister Peace, to stay

The livelong day.

I love them both; but he

Is most to me!”

And where are thy playmates now,

O man of sober brow?

“Alas! dear joy, the merriest is dead,

But I have wed

Peace; and our babe, a boy

Newborn, is joy.”

— John B. Tabb.

Prayer

Lord God, may I realize more my dependence on thee for the joys of life. I pray that as I accept thy gifts I will not neglect to take the peace and happiness which thou dost give with them. Grant that I may have the bright hope and cheerful courage that is the experience of power and truth. Amen.

《Morning By Morning》August 28

“Oil for the light, spices for anointing oil, and for sweet incense,”— Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent.

Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.”

Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.

It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil.

Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from him who was crushed therein.

The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil.

Let us pray for ourselves, our ministers and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost.

《My Utmost for His Highest》August 28

“Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.”— Isaiah 54:1

Though we have brought forth some fruit unto Christ, and have a joyful hope that we are “plants of his own right hand planting,” yet there are times when we feel very barren. Prayer is lifeless, love is cold, faith is weak, each grace in the garden of our heart languishes and droops.

We are like flowers in the hot sun, requiring the refreshing shower. In such a condition what are we to do? The text is addressed to us in just such a state. “Sing, O barren, break forth and cry aloud.” But what can I sing about?

I cannot talk about the present, and even the past looks full of barrenness. Ah! I can sing of Jesus Christ. I can talk of visits which the Redeemer has aforetimes paid to me; or if not of these, I can magnify the great love wherewith he loved his people when he came from the heights of heaven for their redemption.

I will go to the cross again. Come, my soul, heavy laden thou wast once, and thou didst lose thy burden there. Go to Calvary again. Perhaps that very cross which gave thee life may give thee fruitfulness.

What is my barrenness? It is the platform for his fruit-creating power. What is my desolation? It is the black setting for the sapphire of his everlasting love. I will go in poverty, I will go in helplessness, I will go in all my shame and backsliding, I will tell him that I am still his child, and in confidence in his faithful heart, even I, the barren one, will sing and cry aloud.

Sing, believer, for it will cheer thine own heart, and the hearts of other desolate ones. Sing on, for now that thou art really ashamed of being barren, thou wilt be fruitful soon; now that God makes thee loath to be without fruit he will soon cover thee with clusters.

The experience of our barrenness is painful, but the Lord’s visitations are delightful. A sense of our own poverty drives us to Christ, and that is where we need to be, for in him is our fruit found.

《My Utmost for His Highest》August 28

WHAT’S THE GOOD OF PRAYER?

Lord, teach us to pray. — Luke 11:1

It is not part of the life of a natural man to pray. We hear it said that a man will suffer in his life if he does not pray; I question it. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible idea of prayer is that we may get to know God Himself.

"Ask and ye shall receive." We grouse before God, we are apologetic or apathetic, but we ask very few things. Yet what a splendid audacity a childlike child has! Our Lord says – "Except ye become as little children." Ask, and God will do. Give Jesus Christ a chance, give Him elbow room, and no man will ever do this unless he is at his wits’ end. When a man is at his wits’ end it is not a cowardly thing to pray, it is the only way he can get into touch with Reality. Be yourself before God and present your problems, the things you know you have come to your wits’ end over. As long as you are self-sufficient, you do not need to ask God for anything.

It is not so true that "prayer changes things" as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally, but of working wonders in a man’s disposition.

《Faith's check book》August 28

Out of Any Circumstance

As for me, I will call out to God, and the Lord will deliver me. — Ps 55:16 NET

Yes, I must and will pray. What else can I do! What better can I do? Betrayed, forsaken, grieved, baffled, O my Lord, I will call upon Thee. My Ziklag is in ashes, and men speak of stoning me; but I encourage my heart in the Lord, who will bear me through this trial as He has borne me through so many others. Jehovah shall save me; I am sure He will, and I declare my faith.

The Lord and no one else shall save me. I desire no other helper and would not trust in an arm of flesh even if I could. I will cry to Him evening, and morning, and noon, and I will cry to no one else, for He is all sufficient.

How He will save me I cannot guess; but He will do it, I know. He will do it in the best and surest way, and He will do it in the largest, truest, and fullest sense. Out of this trouble and all future troubles the great I AM will bring me as surely as He lives; and when death comes and all the mysteries of eternity follow thereon, still will this be true: “the Lord shall save me.” This shall be my song all through this autumn day. Is it not as a ripe apple from the tree of life? I will feed upon it. How sweet it is to my taste!

《Believer's Daily Treasure》August 28

Benefits of Affliction -- Exercises Our Faith

This brings you great joy, although you may have to suffer for a short time in various trials. Such trials show the proven character of your faith, which is much more valuable than gold – gold that is tested by fire, even though it is passing away – and will bring praise and glory and honor when Jesus Christ is revealed. — 1 Pet 1:6-7 

Dark are the ways of Providence,

While those who love thee groan;

Thy reasons lie conceal’d from sense,

Mysterious and unknown.

《Streams In The Desert》August 28

Being Proven

He cried out to the Lord, and the Lord showed him a tree. When Moses threw it into the water, the water became safe to drink. There the Lord made for them a binding ordinance, and there he tested them.—Exod 15:25 

I stood once in the test room of a great steel mill. All around me were little partitions and compartments. Steel had been tested to the limit, and marked with figures that showed its breaking point. Some pieces had been twisted until they broke, and the strength of torsion was marked on them. Some had been stretched to the breaking point and their tensile strength indicated. Some had been compressed to the crushing point, and also marked. The master of the steel mill knew just what these pieces of steel would stand under strain. He knew just what they would bear if placed in the great ship, building, or bridge. He knew this because his testing room revealed it.

It is often so with God’s children. God does not want us to be like vases of glass or porcelain. He would have us like these toughened pieces of steel, able to bear twisting and crushing to the uttermost without collapse.

He wants us to be, not hothouse plants, but storm-beaten oaks; not sand dunes driven with every gust of wind, but granite rocks withstanding the fiercest storms. To make us such He must needs bring us into His testing room of suffering.

Many of us need no other argument than our own experiences to prove that suffering is indeed God’s testing room of faith.—J. H. McC

It is very easy for us to speak and theorize about faith, but God often casts us into crucibles to try our gold, and to separate it from the dross and alloy. Oh, happy are we if the hurricanes that ripple life’s unquiet sea have the effect of making Jesus more precious. Better the storm with Christ than smooth waters without Him.—Macduff

《Daily Prayer Guide》August 28

The glory you gave to me I have given to them, that they may be one just as we are one – — John 17:22 

All truly wise thoughts have been already thought a thousand times; but to make them truly ours we must think them over again honestly, till they take firm root in our personal experience.

— Goethe.

The light that fills thy house at morn

Thou canst not for thyself retain;

But all who with thee here are born

It bids to share an equal gain.

The wave, the blue encircling wave,

No chain can bind, no fetter hold;

Its thunders tell of Him who gave

What none can ever buy for gold.

— Jones Very.

Prayer

Father of love, I thank thee for thy daily love and for thy daily bread. May I feel that thy gifts are for all, and not mine to keep and store from those who are in need. Help me as I say, "Thy will be done to me," to so will it to others. Amen.

《Morning By Morning》August 29

“To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.”— Psalm 51:1

When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?”

He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.'”

In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:—

     William Carey, Born August 17th, 1761: Died —

       “A wretched, poor, and helpless worm

     On thy kind arms I fall.”

Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness.

We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement.

If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!

《Evening by Evening》August 29

“All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.”— Numbers 6:4

Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried.

In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord’s separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude.

Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah.

A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins.

Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him.

Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.

《My Utmost for His Highest》August 29

SUBLIME INTIMACY

Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? — John 11:40

Every time you venture out in the life of faith, you will find something in your common-sense circumstances that flatly contradicts your faith. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture heroically on Jesus Christ’s statements when the facts of your common-sense life shout – "It’s a lie?" On the mount it is easy to say – ‘Oh, yes, I believe God can do it’; but you have to come down into the demon-possessed valley and meet with facts that laugh ironically at the whole of your mount-of-transfiguration belief. Every time my programme of belief is clear to my own mind, I come across something that contradicts it. Let me say I believe God will supply all my need, and then let me run dry, with no outlook, and see whether I will go through the trial of faith, or whether I will sink back to something lower.

Faith must be tested, because it can be turned into a personal possession only through conflict. What is your faith up against just now? The test will either prove that your faith is right, or it will kill it. "Blessed is he whosoever shall not be offended in Me." The final thing is confidence in Jesus. Believe steadfastly on Him and all you come up against will develop your faith. There is continual testing in the life of faith, and the last great test is death. May God keep us in fighting trim! Faith is unutterable trust in God, trust which never dreams that He will not stand by us.

《Faith's check book》August 29

Plentiful Refreshment

They will come and shout for joy on Mount Zion. They will be radiant with joy over the good things the Lord provides, the grain, the fresh wine, the olive oil, the young sheep and calves he has given to them. They will be like a well-watered garden and will not grow faint or weary any more. — Jer 31:12 

Oh, to have one’s soul under heavenly cultivation; no longer a wilderness but a garden of the Lord! Enclosed from the waste, walled around by grace, planted by instruction, visited by love, weeded by heavenly discipline, and guarded by divine power, one’s favored soul is prepared to yield fruit unto the Lord.

But a garden may become parched for want of water, and then all its herbs decline and are ready to die. O my soul, how soon would this be the case were the Lord to leave thee! In the East, a garden without water soon ceases to be a garden at all: nothing can come to perfection, grow, or even live. When irrigation is kept up, the result is charming. Oh, to have one’s soul watered by the Holy Spirit uniformly — every part of the garden having its own stream; plentifully — a sufficient refreshment coming to every tree and herb, however thirsty by nature it may be; continually — each hour bringing not only its heat, but its refreshment; wisely — each plant receiving just what it needs. In a garden you can see by the verdure where the water flows, and you can soon perceive when the Spirit of God comes.

O Lord, water me this day and cause me to yield Thee a full reward for Jesus’ sake. Amen.

《Believer's Daily Treasure》August 29

Benefits of Affliction -- Teaches Our Frailty

My dwelling place is removed and taken away from me like a shepherd’s tent. I rolled up my life like a weaver rolls cloth; from the loom he cuts me off. You turn day into night and end my life. — Isa 38:12

Lord, let me know mine end,

My days, how brief their date,

That I may timely comprehend

How frail my best estate.

《Streams In The Desert》August 29

The Lightest Cross

and carrying his own cross he went out to the place called “The Place of the Skull” (called in Aramaic Golgotha).—John 19:17 

There is a poem called “The Changed Cross.” It represents a weary one who thought that her cross was surely heavier than those of others whom she saw about her, and she wished that she might choose an other instead of her own. She slept, and in her dream she was led to a place where many crosses lay, crosses of different shapes and sizes. There was a little one most beauteous to behold, set in jewels and gold. “Ah, this I can wear with comfort,” she said. So she took it up, but her weak form shook beneath it. The jewels and the gold were beautiful, but they were far too heavy for her.

Next she saw a lovely cross with fair flowers entwined around its sculptured form. Surely that was the one for her. She lifted it, but beneath the flowers were piercing thorns which tore her flesh.

At last, as she went on, she came to a plain cross, without jewels, without carvings, with only a few words of love inscribed upon it. This she took up and it proved the best of all, the easiest to be borne. And as she looked upon it, bathed in the radiance that fell from Heaven, she recognized her own old cross. She had found it again, and it was the best of all and lightest for her.

God knows best what cross we need to bear. We do not know how heavy other people’s crosses are. We envy someone who is rich; his is a golden cross set with jewels, but we do not know how heavy it is. Here is another whose life seems very lovely. She bears a cross twined with flowers. If we could try all the other crosses that we think lighter than our own, we would at last find that not one of them suited us so well as our own.—Glimpses through Life’s Windows

If thou, impatient, dost let slip thy cross,

Thou wilt not find it in this world again;

Nor in another: here and here alone

Is given thee to suffer for God’s sake.

In other worlds we may more perfectly

Love Him and serve Him, praise Him,

Grow nearer and nearer to Him with delight.

But then we shall not any more

Be called to suffer, which is our appointment here.

Canst thou not suffer, then, one hour or two?

If He should call thee from thy cross today,

Saying: “It is finished-that hard cross of thine

From which thou prayest for deliverance,”

Thinkest thou not some passion of regret

Would overcome thee? Thou would’st say,

“So soon? Let me go back and suffer yet awhile

More patiently. I have not yet praised God.”

Whensoe’er it comes, that summons that we look for,

It will seem soon, too soon. Let us take heed in time

That God may now be glorified in us.

—Ugo Bassi’s Sermon in a Hospital.

《Daily Prayer Guide》August 29

For God alone I patiently wait; he is the one who delivers me. — Ps 62:1 

Build thee more stately mansions, O my soul,

As the swift seasons roll!

Leave thy low-vaulted past!

Let each new temple, nobler than the last,

Shut thee from heaven with a dome more vast,

Till thou at length art free,

Leaving thine outgrown shell by life’s unresting sea!

— Oliver Wendell Holmes.

We all live in the sublime. Where else can we live? That is the only place of life. Though you have but a little room, do you fancy that God is not there, too, and it is impossible to live therein a life that shall be somewhat lofty? Do you imagine that you can possibly be alone, that love can be a thing one knows, a thing one sees; that events can be weighed like the gold and silver of ransom?

— Maurice Maeterlinck.

Prayer

Loving Father, help me to live, that my spirit may always dwell in thy protecting love. Amen.

《Morning By Morning》August 30

“Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.”— Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still.

There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait.

Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord.

It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord.

Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it.

Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

《Evening by Evening》August 30

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease.

As for spiritual sicknesses, these remain with the great Physician alone; he claims it as his prerogative, “I kill and I make alive, I wound and I heal;” and one of the Lord’s choice titles is Jehovah-Rophi, the Lord that healeth thee.

“I will heal thee of thy wounds,” is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, “O Lord, heal me, for my bones are sore vexed,” and again, “Heal my soul, for I have sinned against thee.”

For this, also, the godly praise the name of the Lord, saying, “He healeth all our diseases.” He who made man can restore man; he who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus “dwelleth all the fulness of the Godhead bodily!”

My soul, whatever thy disease may be, this great Physician can heal thee. If he be God, there can be no limit to his power.

Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for he who is God can certainly restore thee of thy plague.

None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has he been baffled. All his patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in him this night.

《My Utmost for His Highest》August 30

AM I CONVINCED BY CHRIST?

Notwithstanding in this rejoice not . . . , but rather rejoice because your names are written in heaven. — Luke 10:19,20

Jesus Christ says, in effect, Don’t rejoice in successful service, but rejoice because you are rightly related to Me. The snare in Christian work is to rejoice in successful service, to rejoice in the fact that God has used you. You never can measure what God will do through you if you are rightly related to Jesus Christ. Keep your relationship right with Him, then whatever circumstances you are in, and whoever you meet day by day, He is pouring rivers of living water through you, and it is of His mercy that He does not let you know it. When once you are rightly related to God by salvation and sanctification, remember that wherever you are, you are put there by God; and by the reaction of your life on the circumstances around you, you will fulfil God’s purpose, as long as you keep in the light as God is in the light.

The tendency to-day is to put the emphasis on service. Beware of the people who make usefulness their ground of appeal. If you make usefulness the test, then Jesus Christ was the greatest failure that ever lived. The lodestar of the saint is God Himself, not estimated usefulness. It is the work that God does through us that counts, not what we do for Him. All that Our Lord heeds in a man’s life is the relationship of worth to His Father. Jesus is bringing many sons to glory.

《Faith's check book》August 30

Solace, Security, Satisfaction

My dynasty is approved by God, for he has made a perpetual covenant with me, arranged in all its particulars and secured. He always delivers me, and brings all I desire to fruition. — 2 Sam 23:5 

This is not so much one promise as an aggregate of promises — a box of pearls. The covenant is the ark which contains all things.

These are the last words of David, but they may be mine today. Here is a sigh: things are not with me and mine as I could wish; there are trials, cares, and sins. These make the pillow hard.

Here is a solace — “He hath made with me an everlasting covenant.” Jehovah has pledged Himself to me, and sealed the compact with the blood of Jesus. I am bound to my God and my God to me.

This brings into prominence a security, since this covenant is everlasting, well ordered, and sure. There is nothing to fear from the lapse of time, the failure of some forgotten point, or the natural uncertainty of things. The covenant is a rocky foundation to build on for life or for death.

David feels satisfaction: he wants no more for salvation or delectation. He is delivered, and he is delighted. The covenant is all a man can desire.

O my soul, turn thou this day to thy Lord Jesus, whom the great Lord has given to be a covenant to the people. Take Him to be thine all in all.

《Believer's Daily Treasure》August 30

Benefits of Affliction -- Remind us of Former Mercies

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead. He delivered us from so great a risk of death, and he will deliver us. We have set our hope on him that he will deliver us yet again, — 2 Cor 1:9-10 

His love in times past forbids me to think

He’ll leave me at last in trouble to sink:

Each sweet Ebenezer I have in review

Confirms his good pleasure to help me quite through.

《Streams In The Desert》August 30

Deep Faith

Some traveled on the sea in ships, and carried cargo over the vast waters. They witnessed the acts of the Lord, his amazing feats on the deep water.—Ps 107:23-24 

He is but an apprentice and no master in the art, who has not learned that every wind that blows is fair for Heaven. The only thing that helps nobody, is a dead calm. North or south, east or west, it matters not, every wind may help towards that blessed port. Seek one thing only: keep well out to sea, and then have no fear of stormy winds. Let our prayer be that of an old Cornishman: “O Lord, send us out to sea—out in the deep water. Here we are so close to the rocks that the first bit of breeze with the devil, we are all knocked to pieces. Lord, send us out to sea—out in the deep water, where we shall have room enough to get a glorious victory.”—Mark Guy Pearse.

Remember that we have no more faith at any time than we have in the hour of trial. All that will not bear to be tested is mere carnal confidence. Fair-weather faith is no faith.—C. H. Spurgeon

《Daily Prayer Guide》August 30

Be imitators of me, brothers and sisters, and watch carefully those who are living this way, just as you have us as an example. — Phil 3:17 

Thyself and thy belongings

Are not thine own so proper as to waste

Thyself upon thy virtues, they on thee.

Heaven doth with us as we with torches do,

Not light them for themselves; for if our virtues

Did not go forth of us, ’twere all alike

As if we had them not. Spirits are not finely touched

But to fine issues, nor Nature never lends

The smallest scruple of her excellence,

But, like a thrifty goddess, she determines

Herself the glory of a creditor,

Both thanks and use.

— William Shakespeare.

Prayer

My Father, I pray that I may not let my life become commonplace through habit. May I not be content to rest in my virtues and let the days pass neglected. Awaken my dull satisfactions to a desire to live for the greatest, that I may have the greatest to live for. Amen.

《Morning By Morning》August 31

“My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.”— Isaiah 51:5

In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone.

When his vessel is on its beam-ends, and no human deliverance can avail, he must simply and entirely trust himself to the providence and care of God. Happy storm that wrecks a man on such a rock as this!

O blessed hurricane that drives the soul to God and God alone! There is no getting at our God sometimes because of the multitude of our friends; but when a man is so poor, so friendless, so helpless that he has nowhere else to turn, he flies into his Father’s arms, and is blessedly clasped therein!

When he is burdened with troubles so pressing and so peculiar, that he cannot tell them to any but his God, he may be thankful for them; for he will learn more of his Lord then than at any other time.

Oh, tempest-tossed believer, it is a happy trouble that drives thee to thy Father! Now that thou hast only thy God to trust to, see that thou puttest thy full confidence in him. Dishonour not thy Lord and Master by unworthy doubts and fears; but be strong in faith, giving glory to God.

Show the world that thy God is worth ten thousand worlds to thee. Show rich men how rich thou art in thy poverty when the Lord God is thy helper. Show the strong man how strong thou art in thy weakness when underneath thee are the everlasting arms.

Now is the time for feats of faith and valiant exploits. Be strong and very courageous, and the Lord thy God shall certainly, as surely as he built the heavens and the earth, glorify himself in thy weakness, and magnify his might in the midst of thy distress.

The grandeur of the arch of heaven would be spoiled if the sky were supported by a single visible column, and your faith would lose its glory if it rested on anything discernible by the carnal eye. May the Holy Spirit give you to rest in Jesus this closing day of the month.

《Evening by Evening》August 31

“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”— 1 John 1:7

As he is in the light! Can we ever attain to this? Shall we ever be able to walk as clearly in the light as he is whom we call “Our Father,” of whom it is written, “God is light, and in him is no darkness at all”?

Certainly, this is the model which is set before us, for the Saviour himself said, “Be ye perfect, even as your Father who is in heaven is perfect;” and although we may feel that we can never rival the perfection of God, yet we are to seek after it, and never to be satisfied until we attain to it.

The youthful artist, as he grasps his early pencil, can hardly hope to equal Raphael or Michael Angelo, but still, if he did not have a noble beau ideal before his mind, he would only attain to something very mean and ordinary.

But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to import likeness, but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, though we cannot be there in the same measure.

I cannot dwell in the sun, it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth which belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me, and strive, by the help of the indwelling Spirit, after conformity to his image.

That famous old commentator, John Trapp, says, “We may be in the light as God is in the light for quality, but not for equality.” We are to have the same light, and are as truly to have it and walk in it as God does, though, as for equality with God in his holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High.

Mark that the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light.

《My Utmost for His Highest》August 31

MY JOY . . . YOUR JOY

That My joy might remain in you, and that your joy might be full. — John 15:11

What was the joy that Jesus had? It is an insult to use the word happiness in connection with Jesus Christ. The joy of Jesus was the absolute self-surrender and self-sacrifice of Himself to His Father, the joy of doing that which the Father sent Him to do. "I delight to do Thy will." Jesus prayed that our joy might go on fulfilling itself until it was the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?

The full flood of my life is not in bodily health, not in external happenings, not in seeing God’s work succeed, but in the perfect understanding of God, and in the communion with Him that Jesus Himself had. The first thing that will hinder this joy is the captious irritation of thinking out circumstances. The cares of this world, said Jesus, will choke God’s word. Before we know where we are, we are caught up in the shows of things. All that God has done for us is the mere threshold; He wants to get us to the place where we will be His witnesses and proclaim Who Jesus is.

Be rightly related to God, find your joy there, and out of you will flow rivers of living water. Be a centre for Jesus Christ to pour living water through. Stop being self-conscious, stop being a sanctified prig, and live the life hid with Christ. The life that is rightly related to God is as natural as breathing wherever it goes. The lives that have been of most blessing to you are those who were unconscious of it.

《Faith's check book》August 31

Divine, Ever-Living, Unchanging

but the word of the Lord endures forever. And this is the word that was proclaimed to you. — 1 Pet 1:25 

All human teaching and, indeed, all human beings shall pass away as the grass of the meadow; but we are here assured that the Word of the Lord is of a very different character, for it shall endure forever.

We have here a divine gospel; for what word can endure forever but that which is spoken by the eternal God?

We have here an ever-living gospel, as full of vitality as when it first came from the lips of God; as strong to convince and convert, to regenerate and console, to sustain and sanctify as ever it was in its first days of wonder-working.

We have an unchanging gospel which is not today green grass and tomorrow dry hay but always the abiding truth of the immutable Jehovah. Opinions alter, but truth certified by God can no more change than the God who uttered it.

Here, then, we have a gospel to rejoice in, a word of the Lord upon which we may lean all our weight. “For ever” includes life, death, judgment, and eternity. Glory be to God in Christ Jesus for everlasting consolation. Feed on the word today and all the days of thy life.

《Believer's Daily Treasure》August 31

Affliction Succeeded by Glory

For our momentary, light suffering is producing for us an eternal weight of glory far beyond all comparison — 2 Cor 4:17 

All trials and sorrows the Christian prepare

For the rest that remaineth above;

On earth tribulation awaits him, but there

The smile of unchangeable love.

《Streams In The Desert》August 31

The End Of Our Strength

Jesus said to him, “Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed.”—John 20:29 

How strong is the snare of the things that are seen, and how necessary for God to keep us in the things that are unseen! If Peter is to walk on the water he must walk; if he is going to swim, he must swim, but he cannot do both. If the bird is going to fly it must keep away from fences and the trees, and trust to its buoyant wings. But if it tries to keep within easy reach of the ground, it will make poor work of flying.

God had to bring Abraham to the end of his own strength, and to let him see that in his own body he could do nothing. He had to consider his own body as good as dead, and then take God for the whole work; and when he looked away from himself, and trusted God alone, then he became fully persuaded that what He had promised, He was able to perform. That is what God is teaching us, and He has to keep away encouraging results until we learn to trust without them, and then He loves to make His Word real in fact as well as faith.—A. B. Simpson

I do not ask that He must prove

His Word is true to me,

And that before I can believe

He first must let me see.

It is enough for me to know

’Tis true because He says ’tis so;

On His unchanging Word I’ll stand

And trust till I can understand.

—E. M. Winter

《Daily Prayer Guide》August 31

For our momentary, light suffering is producing for us an eternal weight of glory far beyond all comparison — 2 Cor 4:17 

Let us be patient, and endure a while; the time may come that God may give us a happy release; but let us not be our own murderers.

— John Bunyan.

He that is down need fear no fall;

He that is low no pride;

He that is humble ever shall

Have God to be his guide.

— John Bunyan.

Time delivers fools from grief and reason wise men.

— Epictetus.

Prayer

My Lord, if I may be walking through fields that are rough with grief and care, may I have the courage to continue on to the smooth pastures, where I may walk with comfort and peace. May I not let the weariness and sorrow that may come to my heart to-day dwarf my hope and enjoyment of the future. Amen.