《Morning By Morning》June 25 

“O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!”— Isaiah 40:9

Our knowledge of Christ is somewhat like climbing one of our Welsh mountains. When you are at the base you see but little: the mountain itself appears to be but one-half as high as it really is.

Confined in a little valley, you discover scarcely anything but the rippling brooks as they descend into the stream at the foot of the mountain. Climb the first rising knoll, and the valley lengthens and widens beneath your feet.

Go higher, and you see the country for four or five miles round, and you are delighted with the widening prospect. Mount still, and the scene enlarges; till at last, when you are on the summit, and look east, west, north, and south, you see almost all England lying before you.

Yonder is a forest in some distant county, perhaps two hundred miles away, and here the sea, and there a shining river and the smoking chimneys of a manufacturing town, or the masts of the ships in a busy port. All these things please and delight you, and you say, “I could not have imagined that so much could be seen at this elevation.”

Now, the Christian life is of the same order. When we first believe in Christ we see but little of him. The higher we climb the more we discover of his beauties.

But who has ever gained the summit? Who has known all the heights and depths of the love of Christ which passes knowledge?

Paul, when grown old, sitting grey-haired, shivering in a dungeon in Rome, could say with greater emphasis than we can, “I know whom I have believed,” for each experience had been like the climbing of a hill, each trial had been like ascending another summit, and his death seemed like gaining the top of the mountain, from which he could see the whole of the faithfulness and the love of him to whom he had committed his soul.

Get thee up, dear friend, into the high mountain.

《Evening by Evening》June 25

 “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.”— Genesis 8:9

Reader, can you find rest apart from the ark, Christ Jesus? Then be assured that your religion is vain.

Are you satisfied with anything short of a conscious knowledge of your union and interest in Christ? Then woe unto you.

If you profess to be a Christian, yet find full satisfaction in worldly pleasures and pursuits, your profession is false. If your soul can stretch herself at rest, and find the bed long enough, and the coverlet broad enough to cover her in the chambers of sin, then you are a hypocrite, and far enough from any right thoughts of Christ or perception of his preciousness.

But if, on the other hand, you feel that if you could indulge in sin without punishment, yet it would be a punishment of itself; and that if you could have the whole world, and abide in it forever, it would be quite enough misery not to be parted from it; for your God—your God—is what your soul craves after; then be of good courage, thou art a child of God.

With all thy sins and imperfections, take this to thy comfort: if thy soul has no rest in sin, thou are not as the sinner is! If thou art still crying after and craving after something better, Christ has not forgotten thee, for thou hast not quite forgotten him.

The believer cannot do without his Lord; words are inadequate to express his thoughts of him. We cannot live on the sands of the wilderness, we want the manna which drops from on high; our skin bottles of creature confidence cannot yield us a drop of moisture, but we drink of the rock which follows us, and that rock is Christ.

When you feed on him your soul can sing, “He hath satisfied my mouth with good things, so that my youth is renewed like the eagle’s,” but if you have him not, your bursting wine vat and well-filled barn can give you no sort of satisfaction: rather lament over them in the words of wisdom, “Vanity of vanities, all is vanity!”

《My Utmost for His Highest》June 25

Receiving One’s Self In The Fires Of Sorrow

What shall I say? Father, save me, from this hour? But for this cause came I unto this hour. Father, glorify Thy name. — John 12:27-29 (R.V.)

My attitude as a saint to sorrow and difficulty is not to ask that they may be prevented, but to ask that I may preserve the self God created me to be through every fire of sorrow. Our Lord received Himself in the fire of sorrow, He was saved not from the hour, but out of the hour.

We say that there ought to be no sorrow, but there is sorrow, and we have to receive ourselves in its fires. If we try and evade sorrow, refuse to lay our account with it, we are foolish. Sorrow is one of the biggest facts in life; it is no use saying sorrow ought not to be. Sin and sorrow and suffering are, and it is not for us to say that God has made a mistake in allowing them.

Sorrow burns up a great amount of shallowness, but it does not always make a man better. Suffering either gives me my self or it destroys my self. You cannot receive your self in success, you lose your head; you cannot receive your self in monotony, you grouse. The way to find yourself is in the fires of sorrow. Why it should be so is another matter, but that it is so is true in the Scriptures and in human experience. You always know the man who has been through the fires of sorrow and received himself, you are certain you can go to him in trouble and find that he has ample leisure for you. If a man has not been through the fires of sorrow, he is apt to be contemptuous, he has no time for you. If you receive yourself in the fires of sorrow, God will make you nourishment for other people.

《Faith's check book》June 25

A Staircase to Heaven

He continued, “I tell all of you the solemn truth – you will see heaven opened and the angels of God ascending and descending on the Son of Man.” — John 1:51 

Yes, to our faith this sight is plain even at this day. We do see heaven opened. Jesus Himself has opened that kingdom to all believers. We gaze into the place of mystery and glory, for He has revealed it to us. We shall enter it soon, for He is the way.

Now we see the explanation of Jacob’s ladder. Between earth and heaven there is a holy commerce; prayer ascends, and answers come down by the way of Jesus, the Mediator. We see this ladder when we see our Lord. In Him a stairway of light now furnishes a clear passage to the throne of the Most High. Let us use it and send up by it the messengers of our prayers. We shall live the angelic life ourselves if we run up to heaven in intercession, lay hold upon the blessings of the covenant, and then descend again to scatter those gifts among the sons of men.

This choice sight which Jacob only saw in a dream will turn into a bright reality. This very day we will be up and down the ladder each hour: climbing in communion and coming down in labor to save our fellowmen. This is Thy promise, O Lord Jesus; let us joyfully see it fulfilled.

《Believer's Daily Treasure》June 25

Overcome Evil with Good

Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head. Do not be overcome by evil, but overcome evil with good. — Rom 12:20-21 

Thus artists melt the sullen ore of lead,

With heaping coals of fire upon its head;

In the kind warmth the metal learns to glow,

And loose from dross the silver runs below. 

《Streams In The Desert》June 25

March Forward

The Lord said to Moses, “Why do you cry out to me? Tell the Israelites to move on.—Exod 14:15 

Imagine, O child of God, if you can, that triumphal march! The excited children restrained from ejaculations of wonder by the perpetual hush of their parents; the most uncontrollable excitement of the women as they found themselves suddenly saved from a fate worse than death; while the men followed or accompanied them ashamed or confounded that they had ever mistrusted God or murmured against Moses; and as you see those mighty walls of water piled by the outstretched hand of the Eternal, in response to the faith of a single man, learn what God will do for His own.

Dread not any result of implicit obedience to His command; fear not the angry waters which, in their proud insolence, forbid your progress. Above the voices of many waters, the mighty breakers of the sea, “the Lord sitteth King for ever.”

A storm is only as the outskirts of His robe, the symptom of His advent, the environment of His presence.

Dare to trust Him; dare to follow Him! And discover that the very forces which barred your progress and threatened your life, at His bidding become the materials of which an avenue is made to liberty. —F. B. Meyer

Have you come to the Red Sea place in your life,

Where, in spite of all you can do,

There is no way out, there is no way back,

There is no other way but through?

Then wait on the Lord with a trust serene

Till the night of your fear is gone;

He will send the wind, He will heap the floods,

When He says to your soul, “Go on.”

And His hand will lead you through—clear through—

Ere the watery walls roll down,

No foe can reach you, no wave can touch,

No mightiest sea can drown;

The tossing billows may rear their crests,

Their foam at your feet may break,

But over their bed you shall walk dry shod

In the path that your Lord will make.

In the morning watch, ’neath the lifted cloud,

You shall see but the Lord alone,

When He leads you on from the place of the sea

To a land that you have not known;

And your fears shall pass as your foes have passed,

You shall be no more afraid;

You shall sing His praise in a better place,

A place that His hand has made.

—Annie Johnson Flint 

《Daily Prayer Guide》June 25

For what does it benefit a person if he gains the whole world but forfeits his life? Or what can a person give in exchange for his life? — Matt 16:26 

In every feast remember there are two guests to be entertained—the body and the soul; and what you give the body you presently lose, but what you give the soul remains forever.

— Epictetus.

We take pains and weary to faultlessly clothe the body. We persevere, and often struggle, to adorn the mind. As we pass through the rays of truth, sometimes we find, after all we have put on, we have left bare the soul.

— M.B.S.

Prayer

Lord God, help me to understand that thou hast made the principle of truth so that I cannot add to it, nor take from it, lest in altering it I might destroy it. May I never try to make my purpose cover the truth, but without fear, face the light where truth shines the brightest. Amen. 

《Morning By Morning》June 26

“All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?”— Isaiah 14:10

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear that voice, “Depart, ye cursed; thou hast rejected me, and I reject thee; thou hast played the harlot, and departed from me: I also have banished thee forever from my presence, and will not have mercy upon thee.”

What will be this wretch’s shame at the last great day when, before assembled multitudes, the apostate shall be unmasked?

See the profane, and sinners who never professed religion, lifting themselves up from their beds of fire to point at him. “There he is,” says one, “will he preach the gospel in hell?”

“There he is,” says another, “he rebuked me for cursing, and was a hypocrite himself!”

“Aha!” says another, “here comes a psalm-singing Methodist—one who was always at his meeting; he is the man who boasted of his being sure of everlasting life; and here he is!”

No greater eagerness will ever be seen among Satanic tormentors, than in that day when devils drag the hypocrite’s soul down to perdition.

Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back-way to hell. Seven devils bound the wretch with nine cords, and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back-door into hell.

Mind that back-way to hell, professors! “Examine yourselves, whether ye be in the faith.” Look well to your state; see whether you be in Christ or not.

It is the easiest thing in the world to give a lenient verdict when oneself is to be tried; but O, be just and true here. Be just to all, but be rigorous to yourself. Remember if it be not a rock on which you build, when the house shall fall, great will be the fall of it.

O may the Lord give you sincerity, constancy and firmness; and in no day, however evil, may you be led to turn aside.

《Evening by Evening》June 26

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”— 2 Peter 1:4

Vanish forever all thought of indulging the flesh if you would live in the power of your risen Lord. It were ill that a man who is alive in Christ should dwell in the corruption of sin.

“Why seek ye the living among the dead?” said the angel to Magdalene. Should the living dwell in the sepulchre?

Should divine life be immured in the charnel house of fleshly lust? How can we partake of the cup of the Lord and yet drink the cup of Belial?

Surely, believer, from open lusts and sins you are delivered: have you also escaped from the more secret and delusive lime-twigs of the Satanic fowler? Have you come forth from the lust of pride?

Have you escaped from slothfulness? Have you clean escaped from carnal security? Are you seeking day by day to live above worldliness, the pride of life, and the ensnaring vice of avarice?

Remember, it is for this that you have been enriched with the treasures of God. If you be indeed the chosen of God, and beloved by him, do not suffer all the lavish treasure of grace to be wasted upon you.

Follow after holiness; it is the Christian’s crown and glory. An unholy church! it is useless to the world, and of no esteem among men. It is an abomination, hell’s laughter, heaven’s abhorrence.

The worst evils which have ever come upon the world have been brought upon her by an unholy church. O Christian, the vows of God are upon you. You are God’s priest: act as such.

You are God’s king: reign over your lusts. You are God’s chosen: do not associate with Belial. Heaven is your portion: live like a heavenly spirit, so shall you prove that you have true faith in Jesus, for there cannot be faith in the heart unless there be holiness in the life.

     “Lord, I desire to live as one

       Who bears a blood-bought name,

     As one who fears but grieving thee,

       And knows no other shame.”

《My Utmost for His Highest》June 26

Always Now

We . . . beseech you that ye receive not the grace of God in vain. — 2 Corinthians 6:1

The grace you had yesterday will not do for to-day. Grace is the overflowing favour of God; you can always reckon it is there to draw upon. "In much patience, in afflictions, in necessities, in distresses" – that is where the test for patience comes. Are you failing the grace of God there? Are you saying – Oh, well, I won’t count this time? It is not a question of praying and asking God to help you; it is taking the grace of God now. We make prayer the preparation for work, it is never that in the Bible. Prayer is the exercise of drawing on the grace of God. Don’t say – I will endure this until I can get away and pray. Pray now; draw on the grace of God in the moment of need. Prayer is the most practical thing, it is not the reflex action of devotion. Prayer is the last thing in which we learn to draw on God’s grace.

"In stripes, in imprisonments, in tumults, in labours" – in all these things manifest a drawing upon the grace of God that will make you a marvel to yourself and to others. Draw now, not presently. The one word in the spiritual vocabulary is Now. Let circumstances bring you where they will, keep drawing on the grace of God in every conceivable condition you may be in. One of the greatest proofs that you are drawing on the grace of God is that you can be humiliated without manifesting the slightest trace of anything but His grace.

"Having nothing . . ." Never reserve anything. Pour out the best you have, and always be poor. Never be diplomatic and careful about the treasure God gives. This is poverty triumphant.

《Faith's check book》June 26

It Will Not Be Long

You also be patient and strengthen your hearts, for the Lord’s return is near. — Jas 5:8 

The last word in the Canticle of love is, “Make haste, my beloved,” and among the last words of the Apocalypse we read, “The Spirit and the Bride say, Come”; to which the heavenly Bridegroom answers, “Surely I come quickly.” Love longs for the glorious appearing of the Lord and enjoys this sweet promise – “The coming of the Lord draweth nigh.” This stays our minds as to the future. We look out with hope through this window.

This sacred “window of agate” lets in a flood of light upon the present and puts us into fine condition for immediate work or suffering. Are we tired? Then the nearness of our joy whispers patience. Are we growing weary because we do not see the harvest of our seed-sowing? Again this glorious truth cries to us, “Be patient.” Do our multiplied temptations cause us in the least to waver? Then the assurance that before long the Lord will be here preaches to us from this text, “Stablish your hearts.” Be firm, be stable, be constant, “stedfast, unmoveable, always abounding in the work of the Lord.” Soon will you hear the silver trumpet which announces the coming of your King. Be not in the least afraid. Hold the fort, for He is coming; yea, He may appear this very day.

《Believer's Daily Treasure》June 26

Perseverance in Doing Good

So we must not grow weary in doing good, for in due time we will reap, if we do not give up. — Gal 6:9 

Meek pilgrim Zionward, if thou

Hast put thy hand unto the plough,

Oh look not back, nor droop dismay’d,

At thought of victory delay’d:

Doubt not that thou, in season due,

Shall own his gracious promise true;

And thou shalt share their glorious lot,

Whom doing well hath wearied not.

《Streams In The Desert》June 26

The Answer is God

What then? If some did not believe, does their unbelief nullify the faithfulness of God?—Rom 3:3 

I think that I can trace every scrap of sorrow in my life to simple unbelief. How could I be anything but quite happy if I believed always that all the past is forgiven, and all the present furnished with power, and all the future bright with hope because of the same abiding facts which do not change with my mood, do not stumble because I totter and stagger at the promise through unbelief, but stand firm and clear with their peaks of pearl cleaving the air of Eternity, and the bases of their hills rooted unfathomably in the Rock of God. Mont Blanc does not become a phantom or a mist because a climber grows dizzy on its side. —James Smetham

Is it any wonder that, when we stagger at any promise of God through unbelief, we do not receive it? Not that faith merits an answer, or in any way earns it, or works it out; but God has made believing a condition of receiving, and the Giver has a sovereign right to choose His own terms of gift. —Rev. Samuel Hart

Unbelief says, “How can such and such things be?” It is full of “hows”; but faith has one great answer to the ten thousand “hows,” and that answer is—GOD! —C. H. M.

No praying man or woman accomplishes so much with so little expenditure of time as when he or she is praying.

If there should arise, it has been said—and the words are surely true to the thought of our Lord Jesus Christ in all His teaching on prayer—if there should arise ONE UTTERLY BELIEVING MAN, the history of the world might be changed.

Will YOU not be that one in the providence and guidance of God our Father? —A. E. McAdam

Prayer without faith degenerates into objectless routine, or soulless hypocrisy. Prayer with faith brings Omnipotence to back our petitions. Better not pray unless and until your whole being responds to the efficacy of your supplication. When the true prayer is breathed, earth and heaven, the past and the future, say Amen. And Christ prayed such prayers. —P. C. M.

“Nothing lies beyond the reach of prayer except that which lies outside the will of God.”

Daily Prayer Guide》June 26

Then make sure you don’t speak evil words or use deceptive speech! — Ps 34:13 

Why are we so glad to talk and take our turns to prattle, when so rarely we get back to the stronghold of our silence with an unwounded conscience?

— Thomas a Kempis.

I have read that those who listened to Lord Chatham felt that there was something finer in the man than anything which he said.

— Ralph Waldo Emerson.

Speech is like the cloth of Arras opened and put abroad, whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs.

— Plutarch.

Prayer

Tender Father, make me more watchful of the time that I give to useless thoughts and words, and save me from cutting words, which make deeper impressions than can be cut with sharp tools. Forgive me for the hours that have not been profitable; I would I had them back, for my heart and mind have need of them. Amen.

《Morning By Morning》June 27

“And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: entreat for me.”— Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies.

After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned.

Worldly wisdom recommends the path of compromise, and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced.

“Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What’s the good of crying down a thing when it is so fashionable, and everybody does it?” Multitudes of professors yield to this cunning advice, to their own eternal ruin.

If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls his sanctified ones.

When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better.

To all true believers let the trumpet-call be sounded, “Come ye out from among them, be ye separate.”

《Evening by Evening》June 27

“Let every man abide in the same calling wherein he was called.”— 1 Corinthians 7:20

Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case.

Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God. God is most surely glorified in that cobbler’s stall, where the godly worker, as he plies the awl, sings of the Saviour’s love, aye, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties.

The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel.

God is glorified by our serving him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it.

Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends.

Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling.

Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to his praise, and if he needs you in another he will show it you.

This evening lay aside vexatious ambition, and embrace peaceful content. 

《My Utmost for His Highest》June 27

The Overshadowing Personal Deliverance

I am with thee to deliver thee, saith the Lord. — Jeremiah 1:8

God promised Jeremiah that He would deliver him personally – "Thy life will I give unto thee for a prey." That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are a matter of indifference, we have to sit loosely to all those things; if we do not, there will be panic and heartbreak and distress. That is the inwardness of the overshadowing of personal deliverance.

The Sermon on the Mount indicates that when we are on Jesus Christ’s errands, there is no time to stand up for ourselves. Jesus says, in effect, Do not be bothered with whether you are being justly dealt with or not. To look for justice is a sign of deflection from devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will begin to grouse and to indulge in the discontent of self-pity – Why should I be treated like this? If we are devoted to Jesus Christ we have nothing to do with what we meet, whether it is just or unjust. Jesus says – Go steadily on with what I have told you to do and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance. The most devout among us become atheistic in this connection; we do not believe God, we enthrone common sense and tack the name of God on to it. We do lean to our own understanding, instead of trusting God with all our hearts.

《Faith's check book》June 27

Thank Him; Dwell Acceptably

Certainly the godly will give thanks to your name; the morally upright will live in your presence. — Ps 140:13 

Oh, that my heart may be upright, that I may always be able to bless the name of the Lord! He is so good to those that be good, that I would fain be among them and feel myself full of thankfulness every day. Perhaps, for a moment, the righteous are staggered when their integrity results in severe trial; but assuredly the day shall come when they shall bless their God that they did not yield to evil suggestions and adopt a shifty policy. In the long run true men will thank the God of the right for leading them by a right way. Oh, that I may be among them!

What a promise is implied in this second clause, “The upright shall dwell in thy presence!” They shall stand accepted where others appear only to be condemned. They shall be the courtiers of the great King, indulged with audience whensoever they desire it. They shall be favored ones upon whom Jehovah smiles and with whom He graciously communes. Lord, I covet this high honor, this precious privilege. It will be heaven on earth to me to enjoy it. Make me in all things upright, that I may today and tomorrow and every day stand in Thy heavenly presence. Then will I give thanks unto Thy name evermore. Amen.

《Believer's Daily Treasure》June 27

Submission to Authority

Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work. — Titus 3:1 

Lord, thou has bid thy people pray

For all that bear the sovereign sway,

Who as thy servants reign;

Rulers, and governors, and powers—

Behold, in faith we pray for ours;

Nor let us plead in vain.

《Streams In The Desert》June 27

The Lord is My Strength

God has decreed that you will be powerful. O God, you who have acted on our behalf, demonstrate your power,—Ps 68:28 

The Lord imparts unto us that primary strength of character which makes everything in life work with intensity and decision. We are “strengthened with might by his Spirit in the inner man.” And the strength is continuous; reserves of power come to us which we cannot exhaust.

“As thy days, so shall thy strength be”—strength of will, strength of affection, strength of judgment, strength of ideals and achievement.

“The Lord is my strength” to go on. He gives us power to tread the dead level, to walk the long lane that seems never to have a turning, to go through those long reaches of life which afford no pleasant surprise, and which depress the spirits in the sameness of a terrible drudgery.

“The Lord is my strength” to go up. He is to me the power by which I can climb the Hill Difficulty and not be afraid.

“The Lord is my strength” to go down. It is when we leave the bracing heights, where the wind and the sun have been about us, and when we begin to come down the hill into closer and more sultry spheres, that the heart is apt to grow faint.

I heard a man say the other day concerning his growing physical frailty, “It is the coming down that tires me!”

“The Lord is my strength” to sit still. And how difficult is the attainment! Do we not often say to one another, in seasons when we are compelled to be quiet, “If only I could do something!”

When the child is ill, and the mother stands by in comparative impotence, how severe is the test! But to do nothing, just to sit still and wait, requires tremendous strength. “The Lord is my strength!” “Our sufficiency is of God.” The Silver Lining

《Daily Prayer Guide》June 27

For his anger lasts only a brief moment, and his good favor restores one’s life. One may experience sorrow during the night, but joy arrives in the morning. — Ps 30:5 

Of course, it was not easy at first to fly. The speech wings were weak and broken; nothing was left save the impulse to fly, but that was something. One can never consent to creep when one has an impulse to soar. There are so many difficulties in the way, so many discouragements; but I kept on trying, knowing that perseverance and patience win in the end.

— Helen Keller.

De da’kest hour, dey allus say,

Is des’ befo’ de dawn,

But it’s moughty ha’d a-waitin’

Were de night goes frownin’ on;

An’ it’s moughty ha’d a-hopin’

When de clouds is big and black,

An’ all de t’ings you’s waited fu’

Has failed, er gone to wrack—

But des’ keep on a joggin’ ind a little bit o song.

De moon is allus brightah w’en de night’s been long.

— Paul Laurence Dunbar.

Prayer

My Father, I thank thee for life and its faculties. May I not be deceived by gratification and miss the permanent satisfactions. Make me brave that I may be courageous in affliction, and not be dismayed over humiliations and disappointments. May I be kept in harmony with thy will. Amen.

《Morning By Morning》June 8

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”— Hebrews 12:2

It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ.

He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus.”

All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that “Christ is all in all.”

Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul.

If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him.

Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

     “My hope is built on nothing less

       Than Jesus’ blood and righteousness:

     I dare not trust the sweetest frame,

       But wholly lean on Jesus’ name.”

《Evening by Evening》June 28

“For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.”— Exodus 7:12

This incident is an instructive emblem of the sure victory of the divine handiwork over all opposition. Whenever a divine principle is cast into the heart, though the devil may fashion a counterfeit, and produce swarms of opponents, as sure as ever God is in the work, it will swallow up all its foes.

If God’s grace takes possession of a man, the world’s magicians may throw down all their rods; and every rod may be as cunning and poisonous as a serpent, but Aaron’s rod will swallow up their rods. The sweet attractions of the cross will woo and win the man’s heart, and he who lived only for this deceitful earth will now have an eye for the upper spheres, and a wing to mount into celestial heights.

When grace has won the day the worldling seeks the world to come. The same fact is to be observed in the life of the believer.

What multitudes of foes has our faith had to meet! Our old sins—the devil threw them down before us, and they turned to serpents. What hosts of them!

Ah, but the cross of Jesus destroys them all. Faith in Christ makes short work of all our sins. Then the devil has launched forth another host of serpents in the form of worldly trials, temptations, unbelief; but faith in Jesus is more than a match for them, and overcomes them all.

The same absorbing principle shines in the faithful service of God! With an enthusiastic love for Jesus difficulties are surmounted, sacrifices become pleasures, sufferings are honours. But if religion is thus a consuming passion in the heart, then it follows that there are many persons who profess religion but have it not; for what they have will not bear this test. Examine yourself, my reader, on this point.

Aaron’s rod proved its heaven-given power. Is your religion doing so? If Christ be anything he must be everything. O rest not till love and faith in Jesus be the master passions of your soul!

《My Utmost for His Highest》June 28

Apprehended By God

If that I may apprehend that for which also I am apprehended. — Philippians 3:12

Never choose to be a worker; but when once God has put His call on you, woe be to you if you turn to the right hand or to the left. We are not here to work for God because we have chosen to do so, but because God has apprehended us. There is never any thought of – "Oh, well, I am not fitted for this." What you are to preach is determined by God, not by your own natural inclinations. Keep your soul steadfastly related to God, and remember that you are called not to bear testimony only, but to preach the gospel. Every Christian must testify, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you, your life is in the grip of God for that one thing. How many of us are held like that?

Never water down the word of God, preach it in its undiluted sternness; there must be unflinching loyalty to the word of God; but when you come to personal dealing with your fellow men, remember who you are – not a special being made up in heaven, but a sinner saved by grace.

"I count not myself to have apprehended: but this one thing I do . . ."

《Faith's check book》June 28

One Look from the Lord!

Then the Lord himself turned to him and said, “You have the strength. Deliver Israel from the power of the Midianites! Have I not sent you?” — Judg 6:14 NET

What a look was that which the Lord gave to Gideon! He looked him out of his discouragement into a holy bravery. If our look to the Lord saves us, what will not His look at us do? Lord, look on me this day and nerve me for its duties and conflicts.

What a word was this which Jehovah spoke to Gideon! “Go.” He must not hesitate. He might have answered, “What, go in all this weakness?” But the Lord put that word out of court by saying, “Go in this thy might.” The Lord had looked might into him, and he had now nothing to do but to use it and save Israel by smiting the Midianites. It may be that the Lord has more to do by me than I ever dreamed of. If He has looked upon me, He has made me strong. Let me by faith exercise the power with which He has entrusted me. He never bids me “idle away my time in this my might.” Far from it. I must “go” because He strengthens me. What a question is that which the Lord puts to me even as He put it to Gideon! “Have not I sent thee!” Yes, Lord, Thou hast sent me, and I will go in Thy strength. At Thy command I go, and, going, I am assured that Thou wilt conquer by me.

《Believer's Daily Treasure》June 28

Universal Holiness the Believer's Aim

Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things. — Phil 4:8 

Father of eternal grace,

Glorify thyself in me;

Meekly beaming in my face,

May the world thine image see.

《Streams In The Desert》June 28

A Door Opened in Heaven

After these things I looked, and there was a door standing open in heaven! And the first voice I had heard speaking to me like a trumpet said: “Come up here so that I can show you what must happen after these things.”—Rev 4:1 

You must remember that John was in the Isle of Patmos, a lone, rocky, inhospitable prison, for the Word of God and the testimony of Jesus. And yet to him, under such circumstances, separated from all the loved ones of Ephesus; debarred from the worship of the Church; condemned to the companionship of uncongenial fellow-captives, were vouchsafed these visions. For him, also a door was opened.

We are reminded of Jacob, exiled from his father’s house, who laid himself down in a desert place to sleep, and in his dreams beheld a ladder which united Heaven with earth, and at the top stood God.

Not to these only, but to many more, doors have been opened into Heaven, when, so far as the world was concerned, it seemed as though their circumstances were altogether unlikely for such revelations.

To prisoners and captives; to constant sufferers, bound by iron chains of pain to sick couches; to lonely pilgrims and wanderers; to women detained from the Lord’s house by the demands of home, how often has the door been opened to Heaven.

But there are conditions. You must know what it is to be in the Spirit; you must be pure in heart and obedient in faith; you must be willing to count all things but loss for the excellency of the knowledge of Jesus Christ; then when God is all in all to us, when we live, move and have our being in His favor, to us also will the door be opened. —Daily Devotional Commentary

“God hath His mountains bleak and bare,

Where He doth bid us rest awhile;

Crags where we breathe a purer air,

Lone peaks that catch the day’s first smile.

“God hath His deserts broad and brown—

A solitude—a sea of sand,

Where He doth let heaven’s curtain down,

Unknit by His Almighty hand.”

《Daily Prayer Guide》June 28

But be sure you live out the message and do not merely listen to it and so deceive yourselves. — Jas 1:22 

Workman of God! O lose not heart,

But learn what God is like;

And in the darkest battlefield

Thou shalt know where to strike.

For right is right, since God is God;

And right the day must win;

To doubt would be disloyalty,

To falter would be sin.

— F. W. Faber.

Leisure and I have parted company.

I look upon the world as my parish.

The best of all is, God is with us.

To overdo is to undo.

— John Wesley.

Prayer

Lord God, I pray for a desire to work. May I not be deceived in my convictions, and work for that of which I may afterward be ashamed. Lead me into a clear conception of right and wrong. Help me to see as thou dost see, that I may walk with confidence in thy steps. Amen.

《Morning By Morning》June 29

“For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.”— 1 Thessalonians 4:14

Let us not imagine that the soul sleeps in insensibility. “Today shalt thou be with me in paradise,” is the whisper of Christ to every dying saint.

They “sleep in Jesus,” but their souls are before the throne of God, praising him day and night in his temple, singing hallelujahs to him who washed them from their sins in his blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass.

But what is this sleep? The idea connected with sleep is “rest,” and that is the thought which the Spirit of God would convey to us.

Sleep makes each night a Sabbath for the day. Sleep shuts fast the door of the soul, and bids all intruders tarry for a while, that the life within may enter its summer garden of ease.

The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother’s breast. Oh! happy they who die in the Lord; they rest from their labours, and their works do follow them.

Their quiet repose shall never be broken until God shall rouse them to give them their full reward. Guarded by angel watchers, curtained by eternal mysteries, they sleep on, the inheritors of glory, till the fulness of time shall bring the fulness of redemption.

What an awaking shall be theirs! They were laid in their last resting place, weary and worn, but such they shall not rise.

They went to their rest with the furrowed brow, and the wasted features, but they wake up in beauty and glory. The shrivelled seed, so destitute of form and comeliness, rises from the dust a beauteous flower.

The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since it, through the divine power, disrobes us of this work-day garment, to clothe us with the wedding garment of incorruption.

Blessed are those who “sleep in Jesus.”

《Evening by Evening》June 29

“Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.”— 2 Chronicles 32:31

Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn.

Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors.

If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion.

Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself. Therefore let us cry to God never to leave us.

“Lord, take not thy Holy Spirit from us! Withdraw not from us thine indwelling grace! Hast thou not said, I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!”

《My Utmost for His Highest》June 29

Direction Of Discipline

And if thy right hand offend thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. — Matthew 5:30

Jesus did not say that everyone must cut off the right hand, but – If your right hand offends you in your walk with Me, cut it off. There are many things that are perfectly legitimate, but if you are going to concentrate on God you cannot do them. Your right hand is one of the best things you have, but, says Jesus, if it hinders you in following His precepts, cut it off. This line of discipline is the sternest one that ever struck mankind.

When God alters a man by regeneration, the characteristic of the life to begin with is that it is maimed. There are a hundred and one things you dare not do, things that to you and in the eyes of the world that knows you are as your right hand and your eye, and the unspiritual person says – Whatever is wrong in that? How absurd you are! There never has been a saint yet who did not have to live a maimed life to start with. But it is better to enter into life maimed and lovely in God’s sight than to be lovely in man’s sight and lame in God’s. In the beginning Jesus Christ by His Spirit has to check you from doing a great many things that may be perfectly right for everyone else but not right for you. See that you do not use your limitations to criticize someone else.

It is a maimed life to begin with, but in v.48 Jesus gives the picture of a perfectly full-orbed life – "Ye shall be perfect, as your heavenly Father is perfect."

《Faith's check book》June 29

Invitation to Pray

‘Call on me in prayer and I will answer you. I will show you great and mysterious things which you still do not know about.’ — Jer 33:3 

God encourages us to pray. They tell us that prayer is a pious exercise which has no influence except upon the mind engaged in it. We know better. Our experience gives the lie a thousand times over to this infidel assertion. Here Jehovah, the living God, distinctly promises to answer the prayer of His servant. Let us call upon Him again and admit no doubt upon the question of His hearing us and answering us. He that made the ear, shall He not hear? He that gave parents a love to their children, will He not listen to the cries of His own sons and daughters!

God will answer His pleading people in their anguish. He has wonders in store for them. What they have never seen, heard of, or dreamed of, He will do for them. He will invent new blessings if needful. He will ransack sea and land to feed them: He will send every angel out of heaven to succor them if their distress requires it. He will astound us with His grace and make us feel that it was never before done in this fashion. All He asks of us is that we will call upon Him. He cannot ask less of us. Let us cheerfully render Him our prayers at once.

《Believer's Daily Treasure》June 29

Believer's Humble Confession

So you too, when you have done everything you were commanded to do, should say, ‘We are slaves undeserving of special praise; we have only done what was our duty.’” — Luke 17:10 

My present triumphs, and my past,

Are thine, and must be to the last;

And if the crown of life I wear,

Thy hand alone must place it there.

《Streams In The Desert》June 29

There We Saw the Giants

We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them.”—Num 13:33 

Yes, they saw the giants, but Caleb and Joshua saw God! Those who doubt say, “We be not able to go up.” Those who believe say, “Let us go up at once and possess it, for we are well able.”

Giants stand for great difficulties; and giants are stalking everywhere. They are in our families, in our churches, in our social life, in our own hearts; and we must overcome them or they will eat us up, as these men of old said of the giants of Canaan.

The men of faith said, “They are bread for us; we will eat them up.” In other words, “We will be stronger by overcoming them than if there had been no giants to overcome.”

Now the fact is, unless we have the overcoming faith we shall be eaten up, consumed by the giants in our path. Let us have the spirit of faith that these men of faith had, and see God, and He will take care of the difficulties. —Selected

It is when we are in the way of duty that we find giants. It was when Israel was going forward that the giants appeared. When they turned back into the wilderness they found none.

There is a prevalent idea that the power of God in a human life should lift us above all trials and conflicts. The fact is, the power of God always brings a conflict and a struggle. One would have thought that on his great missionary journey to Rome, Paul would have been carried by some mighty providence above the power of storms and tempests and enemies. But, on the contrary, it was one long, hard fight with persecuting Jews, with wild tempests, with venomous vipers and all the powers of earth and hell, and at last he was saved, as it seemed, by the narrowest margin, and had to swim ashore at Malta on a piece of wreckage and barely escape a watery grave.

Was that like a God of infinite power? Yes, just like Him. And so Paul tells us that when he took the Lord Jesus Christ as the life of his body, a severe conflict immediately came; indeed, a conflict that never ended, a pressure that was persistent, but out of which he always emerged victorious through the strength of Jesus Christ.

The language in which he describes this is most graphic. “We are troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed, always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifested in our body.”

What a ceaseless, strenuous struggle! It is impossible to express in English the forcible language of the original. There are five pictures in succession. In the first, the idea is crowding enemies pressing in from every side, and yet not crushing him because the police of heaven cleared the way just wide enough for him to get through. The literal translation would be, “We are crowded on every side, but not crushed.”

The second picture is that of one whose way seems utterly closed and yet he has pressed through; there is light enough to show him the next step. The Revised Version translates it, “Perplexed but not unto despair.” Rotherham still more literally renders it, “Without a way, but not without a by-way.”

The third figure is that of an enemy in hot pursuit while the divine Defender still stands by, and he is not left alone. Again we adopt the fine rendering of Rotherham, “Pursued but not abandoned.”

The fourth figure is still more vivid and dramatic. The enemy has overtaken him, has struck him, has knocked him down. But it is not a fatal blow; he is able to rise again. It might be translated, “Overthrown but not overcome.”

Once more the figure advances, and now it seems to be even death itself, “Always bearing about in the body the dying of the Lord Jesus.” But he does not die, for “the life also of Jesus” now comes to his aid and he lives in the life of another until his life work is done.

The reason so many fail in this experience of divine healing is because they expect to have it all without a struggle, and when the conflict comes and the battle wages long, they become discouraged and surrender. God has nothing worth having that is easy. There are no cheap goods in the heavenly market. Our redemption cost all that God had to give, and everything worth having is expensive. Hard places are the very school of faith and character, and if we are to rise over mere human strength and prove the power of life divine in these mortal bodies, it must be through a process of conflict that may well be called the birth travail of a new life. It is the old figure of the bush that burned, but was not consumed, or of the Vision in the house of the Interpreter of the flame that would not expire, notwithstanding the fact that the demon ceaselessly poured water on it, because in the background stood an angel ever pouring oil and keeping the flame aglow.

No, dear suffering child of God, you cannot fail if only you dare to believe, to stand fast and refuse to be overcome. —Tract.

《Daily Prayer Guide》June 5

“‘You took your sons and your daughters whom you bore to me and you sacrificed them as food for the idols to eat. As if your prostitution not enough, — Ezek 16:20 

Do ye hear the children weeping, O my brothers,

Ere the sorrow comes with years?

They are leaning their young heads against their mothers,

And they cannot stop their tears.

The young lambs are bleating in the meadows;

The young birds are chirping in the nests;

The young fawns are playing with the shadows;

The young flowers are blowing toward the west:

But the young, young children, O my brothers!

They are weeping bitterly.

They are weeping in the playtime of the others,

In the country of the free.

— Elizabeth B. Browning.

Prayer

Father of all, I pray that I may always love children. May I never forget that I wanted things and needed things when I was a child, and that the help and neglect which I received then told in my life. Make me interested in the purposes that will help the progress of the child to-day, and may I realize that the child does not need my casual charity as much as it needs my permanent justice. Amen.

《Morning By Morning》June 30

“And the glory which thou gavest me I have given them; that they may be one, even as we are one:”— John 17:22

Behold the superlative liberality of the Lord Jesus, for he hath given us his all. Although a tithe of his possessions would have made a universe of angels rich beyond all thought, yet was he not content until he had given us all that he had.

It would have been surprising grace if he had allowed us to eat the crumbs of his bounty beneath the table of his mercy; but he will do nothing by halves, he makes us sit with him and share the feast.

Had he given us some small pension from his royal coffers, we should have had cause to love him eternally; but no, he will have his bride as rich as himself, and he will not have a glory or a grace in which she shall not share.

He has not been content with less than making us joint-heirs with himself, so that we might have equal possessions. He has emptied all his estate into the coffers of the Church, and hath all things common with his redeemed.

There is not one room in his house the key of which he will withhold from his people. He gives them full liberty to take all that he hath to be their own; he loves them to make free with his treasure, and appropriate as much as they can possibly carry.

The boundless fulness of his all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of his love and grace to the believer’s lip, and bidden him drink on forever; for could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own.

What truer proof of fellowship can heaven or earth afford?

     “When I stand before the throne

       Dressed in beauty not my own;

     When I see thee as thou art,

       Love thee with unsinning heart;

     Then, Lord, shall I fully know—

       Not till then–how much I owe.”

《Evening by Evening》June 30

“Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:”— Jeremiah 32:17

At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed.

This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all his children.

He reasoned thus: “Ah, Lord God! thou canst make this plot of ground of use to me; thou canst rid this land of these oppressors; thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for thou didst make the heavens and the earth, and there is nothing too hard for thee.”

This gave a majesty to the early saints, that they dared to do at God’s command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams’ horns, they all act upon God’s command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith.

Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers.

Let Jeremiah’s place of confidence be ours—nothing is too hard for the God that created the heavens and the earth.

《My Utmost for His Highest》June 30

Do It Now

Agree with thine adversary quickly. — Matthew 5:25

Jesus Christ is laying down this principle – Do what you know you must do, now, and do it quickly; if you do not, the inevitable process will begin to work and you will have to pay to the last farthing in pain and agony and distress. God’s laws are unalterable; there is no escape from them. The teaching of Jesus goes straight to the way we are made up.

To see that my adversary gives me my rights is natural; but Jesus says that it is a matter of eternal and imperative importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it does not matter whether I am defrauded or not; what does matter is that I do not defraud. Am I insisting on my rights, or am I paying what I owe from Jesus Christ’s standpoint?

Do the thing quickly, bring yourself to judgment now. In moral and spiritual matters, you must do it at once; if you do not, the inexorable process will begin to work. God is determined to have His child as pure and clean and white as driven snow, and as long as there is disobedience in any point of His teaching, He will prevent none of the working of His spirit. Our insistence in proving that we are right is nearly always an indication that there has been some point of disobedience. No wonder the Spirit so strongly urges to keep steadfastly in the light!

"Agree with thine adversary quickly." Have you suddenly turned a corner in any relationship and found that you had anger in your heart? Confess it quickly, quickly put it right before God, be reconciled to that one – do it now.

《Faith's check book》June 30

Back, Then Forward

Yet I will remember the covenant I made with you in the days of your youth, and I will establish a lasting covenant with you. — Ezek 16:60 

Notwithstanding our sins, the Lord is still faithful in His love to us. He looks back. See how He remembers those early days of ours when He took us into covenant with Himself, and we gave ourselves over to Him. Happy days those! The Lord does not twit us with them and charge us with being insincere. No, He looks rather to His covenant with us than to our covenant with Him. There was no hypocrisy in that sacred compact, on His part, at any rate. How gracious is the Lord thus to look back in love!

He looks forward also. He is resolved that the covenant shall not fail. If we do not stand to it, He does. He solemnly declares, “I will establish unto thee an everlasting covenant.” He has no mind to draw back from His promises. Blessed be His name, He sees the sacred seal, “the blood of the everlasting covenant,” and He remembers our Surety, in whom He ratified that covenant, even His own dear Son; and therefore He rests in His covenant engagements. “He abideth faithful; he cannot deny himself.”

O Lord, lay this precious word upon my heart and help me to feed upon it all this day!

《Believer's Daily Treasure》June 30

The Great Motive to All Duty

Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price. Therefore glorify God with your body. — 1 Cor 6:19-20 

Oh! grant us, Lord, to feel and own

The power of love divine;

The blood which doth for sin atone,

The grace which makes us thine.

《Streams In The Desert》June 30

I Heard a Still Voice

It stands still, but I cannot recognize its appearance; an image is before my eyes, and I hear a murmuring voice:—Job 4:16 

A score of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought—that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice.

I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect pandemonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din.

Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world’s turmoil.

In every direction I was pulled and pushed and greeted with noisy acclamations and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said,

“Be still, and know that I am God.” Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, “Be still.”

And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort.

As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that “still small voice” of the Holy Spirit in my heart was God’s prayer in my secret soul, was God’s answer to all my questions, was God’s life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all.

It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life’s conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul. —A. B. Simpson

《Daily Prayer Guide》June 30

“Ask and it will be given to you; seek and you will find; knock and the door will be opened for you. — Matt 7:7 

Be useful where thou livest, that they may

Both want and wish thy pleasing presence still;

Kindness, good parts, great places are the way

To compass this. Find out men’s wants and will,

And meet them there. All worldly joys go less

To the one joy of doing kindnesses.

— George Herbert.

Thrice happy he, who by some shady grove,

Far from the clamorous world, doth live his own;

Though solitary, who is not alone,

But doth converse with that eternal love

— William Drummond.

Prayer

My Father, help me to draw from the wisdom of life, that my soul may grow in knowledge and power. May I have the quiet confidence that comes in trusting thee. May I help others to think on the uplifting things of life. Amen.