《Morning By Morning》May 17

“He that saith he abideth in him ought himself also so to walk, even as he walked.”— 1 John 2:6

Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be in a healthy state of soul–if they would escape the sickness of sin, and enjoy the vigour of growing grace, let Jesus be their model.

For their own happiness’ sake, if they would drink wine on the lees, well refined; if they would enjoy holy and happy communion with Jesus; if they would be lifted up above the cares and troubles of this world, let them walk even as he walked.

There is nothing which can so assist you to walk towards heaven with good speed, as wearing the image of Jesus on your heart to rule all its motions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in his very footsteps, that you are most happy, and most known to be the sons of God.

Peter afar off is both unsafe and uneasy. Next, for religion’s sake, strive to be like Jesus.

Ah! poor religion, thou hast been sorely shot at by cruel foes, but thou hast not been wounded one-half so dangerously by thy foes as by thy friends. Who made those wounds in the fair hand of Godliness?

The professor who used the dagger of hypocrisy. The man who with pretences, enters the fold, being nought but a wolf in sheep’s clothing, worries the flock more than the lion outside.

There is no weapon half so deadly as a Judas-kiss. Inconsistent professors injure the gospel more than the sneering critic or the infidel. But, especially for Christ’s own sake, imitate his example.

Christian, lovest thou thy Saviour? Is his name precious to thee? Is his cause dear to thee? Wouldst thou see the kingdoms of the world become his? Is it thy desire that he should be glorified?

Art thou longing that souls should be won to him? If so, imitate Jesus; be an “epistle of Christ, known and read of all men.” 

《Evening by Evening》May 17

“Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.”— Isaiah 41:9

If we have received the grace of God in our hearts, its practical effect has been to make us God’s servants. We may be unfaithful servants, we certainly are unprofitable ones, but yet, blessed be his name, we are his servants, wearing his livery, feeding at his table, and obeying his commands.

We were once the servants of sin, but he who made us free has now taken us into his family and taught us obedience to his will. We do not serve our Master perfectly, but we would if we could.

As we hear God’s voice saying unto us, “Thou art my servant,” we can answer with David, “I am thy servant; thou hast loosed my bonds.” But the Lord calls us not only his servants, but his chosen ones–“I have chosen thee.”

We have not chosen him first, but he hath chosen us. If we be God’s servants, we were not always so; to sovereign grace the change must be ascribed. The eye of sovereignty singled us out, and the voice of unchanging grace declared, “I have loved thee with an everlasting love.”

Long ere time began or space was created God had written upon his heart the names of his elect people, had predestinated them to be conformed unto the image of his Son, and ordained them heirs of all the fulness of his love, his grace, and his glory.

What comfort is here! Has the Lord loved us so long, and will he yet cast us away?He knew how stiffnecked we should be; he understood that our hearts were evil, and yet he made the choice.

Ah! our Saviour is no fickle lover. He doth not feel enchanted for awhile with some gleams of beauty from his church’s eye, and then afterwards cast her off because of her unfaithfulness. Nay, he married her in old eternity; and it is written of Jehovah, “He hateth putting away.”

The eternal choice is a bond upon our gratitude and upon his faithfulness which neither can disown. 

《My Utmost for His Highest》May 17

His Ascension And Our Union

And it came to pass, while He blessed them, He was parted from them, and carried up into heaven. — Luke 24:51

We have no corresponding experience to the events in Our Lord’s life after the Transfiguration. From then onwards Our Lord’s life’ was altogether vicarious. Up to the time of the Transfiguration He had exhibited the normal perfect life of a man; from the Transfiguration onwards – Gethsemane, the Cross, the Resurrection – everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His Resurrection He has the right to give eternal life to any man, and by His Ascension Our Lord enters heaven and keeps the door open for humanity.

On the Mount of Ascension the Transfiguration is completed. If Jesus had gone to heaven from the Mount of Transfiguration, He would have gone alone; He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the Mount to identify Himself with fallen humanity.

The Ascension is the consummation of the Transfiguration. Our Lord does now go back into His primal glory; but He does not go back simply as Son of God; He goes back to God as Son of Man as well as Son of God. There is now freedom of access for anyone straight to the very throne of God by the Ascension of the Son of Man. As Son of Man Jesus Christ deliberately limited omnipotence, omnipresence and omniscience in Himself. Now they are His in absolute full power. As Son of Man Jesus Christ has all power at the throne of God. He is King of kings and Lord of lords from the day of His Ascension until now. 

《Faith's check book》May 17

No Need to Stint

The one who leads the upright astray in an evil way will himself fall into his own pit, but the blameless will inherit what is good. — Prov 28:10 

The book of Proverbs is also a book of promises. Promises ought to be proverbs among the people of God. This is a very remarkable one. We are accustomed to think of our good things as in reversion, but here we are told that we shall have them in possession. Not all the malice and cunning of our enemies can work our destruction: they shall fall into the pit which they have digged. Our inheritance is so entailed upon us that we shall not be kept out of it, nor so turned out of the way as to miss it. But what have we now? We have a quiet conscience through the precious blood of Jesus. We have the love of God set upon us beyond all change. We have power with God in prayer in all time of need. We have the providence of God to watch over us, the angels of God to minister to us, and, above all, the Spirit of God to dwell in us. In fact, all things are ours. “Whether things present or things to come: all are yours.” Jesus is ours. Yea, the divine Trinity in unity is ours. Hallelujah. Let us not pine and whine and stint and slave, since we have good things in possession. Let us live on our God and rejoice in Him all the day. Help us, O Holy Ghost! 

《Believer's Daily Treasure》May 17

Mutual Intercession

So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness. — Jas 5:16 

Before our Father’s throne

We pour our ardent prayers;

Our fears, our hopes, our aims are one—

Our comforts and our cares. 

《Streams In The Desert》May 17

Season of Waiting

“After forty years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush. When Moses saw it, he was amazed at the sight, and when he approached to investigate, there came the voice of the Lord, ‘I am the God of your forefathers, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look more closely. But the Lord said to him, ‘Take the sandals off your feet, for the place where you are standing is holy ground. I have certainly seen the suffering of my people who are in Egypt andhave heard their groaning, and I have come down to rescue them. Now come, I will send you to Egypt.’—Acts 7:30-34 

Often the Lord calls us aside from our work for a season, and bids us be still and learn ere we go forth again to minister. There is no time lost in such waiting hours.

Fleeing from his enemies, the ancient knight found that his horse needed to be re-shod. Prudence seemed to urge him on without delay, but higher wisdom taught him to halt a few minutes at the blacksmith’s forge by the way, to have the shoe replaced; and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight.

And then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind, and knew that his halting had hastened his escape.

So often God bids us tarry ere we go, and fully recover ourselves for the next stage of the journey and work. —Days of Heaven upon Earth

Waiting! Yes, patiently waiting!

Till next steps made plain shall be;

To hear, with the inner hearing,

The Voice that will call for me.

Waiting! Yes, hopefully waiting!

With hope that need not grow dim;

The Master is pledged to guide me,

And my eyes are unto Him.

Waiting! Expectantly waiting!

Perhaps it may be today

The Master will quickly open

The gate to my future way.

Waiting! Yes, waiting! still waiting!

I know, though I’ve waited long,

That, while He withholds His purpose,

His waiting cannot be wrong.

Waiting! Yes, waiting! still waiting!

The Master will not be late:

He knoweth that I am waiting

For Him to unlatch the gate.

—J. D. Smith 

《Daily Prayer Guide》May 17

You gave me life and favor, and your intervention watched over my spirit. — Job 10:12 

The weakest among us has a gift, however seemingly trivial, which is peculiar to him, and which worthily used, will be a gift to his race forever.

— John Ruskin.

Not in entire forgetfulness,

And not in utter nakedness,

But trailing clouds of glory do we come

From God who is our home.

— William Wordsworth.

A weak mind sinks under prosperity as well as under adversity. A strong and deep mind has two highest tides—when the moon is at full, and when there is no moon.

— Julius Hare.

Prayer

Almighty God, I pray that I may have a true appreciation of the quality of life. Reveal to me my responsibilities and help me to make them my opportunities. Keep me in search of thoughts and deeds that will increase the delight of my soul. Amen. 

《Morning By Morning》May 18

“For in him dwelleth all the fulness of the Godhead bodily.And ye are complete in him, which is the head of all principality and power:”— Colossians 2:9, 10

All the attributes of Christ, as God and man, are at our disposal. All the fulness of the Godhead, whatever that marvellous term may comprehend, is ours to make us complete.

He cannot endow us with the attributes of Deity; but he has done all that can be done, for he has made even his divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defence.

Arise, believer, and behold the Lord Jesus yoking the whole of his divine Godhead to the chariot of salvation! How vast his grace, how firm his faithfulness, how unswerving his immutability, how infinite his power, how limitless his knowledge!

All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Saviour’s heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us.

The whole of Christ, in his adorable character as the Son of God, is by himself made over to us most richly to enjoy. His wisdom is our direction, his knowledge our instruction, his power our protection, his justice our surety, his love our comfort, his mercy our solace, and his immutability our trust.

He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures.

“All, all, all are yours,” saith he, “be ye satisfied with favour and full of the goodness of the Lord.” Oh! how sweet thus to behold Jesus, and to call upon him with the certain confidence that in seeking the interposition of his love or power, we are but asking for that which he has already faithfully promised.

《Evening by Evening》May 18

“Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ”— Hebrews 12:11

How happy are tried Christians, afterwards. No calm more deep than that which succeeds a storm.

Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers.

After killing the lion we eat the honey; after climbing the Hill Difficulty, we sit down in the arbour to rest; after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life.

Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace, which follows the horrible turmoil which once reigned in our tormented, guilty souls.

See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are “afterward” good things, harsh ploughings yielding joyful harvests.

Even now he grows rich by his losses, he rises by his falls, he lives by dying, and becomes full by being emptied; if, then, his grievous afflictions yield him so much peaceable fruit in this life, what shall be the full vintage of joy “afterwards” in heaven?

If his dark nights are as bright as the world’s days, what shall his days be? If even his starlight is more splendid than the sun, what must his sunlight be?

If he can sing in a dungeon, how sweetly will he sing in heaven! If he can praise the Lord in the fires, how will he extol him before the eternal throne! If evil be good to him now, what will the overflowing goodness of God be to him then?

Oh, blessed “afterward!” Who would not be a Christian? Who would not bear the present cross for the crown which cometh afterwards? But herein is work for patience, for the rest is not for today, nor the triumph for the present, but “afterward.”

Wait, O soul, and let patience have her perfect work.

《My Utmost for His Highest》May 18

Careful Unreasonableness

Behold the fowls of the air. . . . "Consider the lilies of the field." — Matthew 6:26,28

Consider the lilies of the field, how they grow, they simply are! Think of the sea, the air, the sun, the stars and the moon – all these are, and what a ministration they exert. So often we mar God’s designed influence through us by our self-conscious effort to be consistent and useful. Jesus says that there is only one way to develop spiritually, and that is by concentration on God. "Do not bother about being of use to others; believe on Me" – pay attention to the Source, and out of you will flow rivers of living water. We cannot get at the springs of our natural life by common sense, and Jesus is teaching that growth in spiritual life does not depend on our watching it, but on concentration on our Father in heaven. Our heavenly Father knows the circumstances we are in, and if we keep concentrated on Him we will grow spiritually as the lilies.

The people who influence us most are not those who buttonhole us and talk to us, but those who live their lives like the stars in heaven and the lilies in the field, perfectly simply and unaffectedly. Those are the lives that mould us.

If you want to be of use to God, get rightly related to Jesus Christ and He will make you of use unconsciously every minute you live.

《Faith's check book》May 18

Losses Overcome

NET ©

I will make up for the years that the ‘arbeh-locust consumed your crops – the yeleq-locust, the hasil-locust, and the gazam-locust – my great army that I sent against you. — Joel 2:25 

NIV ©

"I will repay you for the years the locusts have eaten— the great locust and the young locust, the other locusts and the locust swarm— my great army that I sent among you. — Joel 2:25 

Yes, those wasted years over which we sigh shall be restored to us. God can give us such plentiful grace that we shall crowd into the remainder of our days as much of service as will be some recompense for those years of unregeneracy over which we mourn in humble penitence. The locusts of backsliding, worldliness, lukewarmness, are now viewed by us as a terrible plague. Oh, that they had never come near us! The Lord in mercy has now taken them away, and we are full of zeal to serve Him. Blessed be His name, we can raise such harvests of spiritual graces as shall make our former barrenness to disappear. Through rich grace we can turn to account our bitter experience and use it to warn others. We can become the more rooted in humility, childlike dependence, and penitent spirituality by reason of our former shortcomings. If we are the more watchful, zealous, and tender, we shall gain by our lamentable losses. The wasted years, by a miracle of love, can be restored. Does it seem too great a boon? Let us believe for it and live for it, and we may yet realize it, even as Peter became all the more useful a man after his presumption was cured by his discovered weakness. Lord, aid us by Thy grace.

《Believer's Daily Treasure》May 18

Unity of Sentiment

Nevertheless, let us live up to the standard that we have already attained. — Phil 3:16 

Bound to one Lord, by common vow

In one great enterprize;

One faith, one hope, one centre now,

Our common home, the skies.

《Streams In The Desert》May 18

Pressing Forward

For we do not want you to be unaware, brothers and sisters, regarding the affliction that happened to us in the province of Asia, that we were burdened excessively, beyond our strength, so that we despaired even of living. Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.—2 Cor 1:8-9 

“Pressed out of measure and pressed to all length;

Pressed so intensely it seems, beyond strength;

Pressed in the body and pressed in the soul,

Pressed in the mind till the dark surges roll.

Pressure by foes, and a pressure from friends.

Pressure on pressure, till life nearly ends.

“Pressed into knowing no helper but God;

Pressed into loving the staff and the rod.

Pressed into liberty where nothing clings;

Pressed into faith for impossible things.

Pressed into living a life in the Lord,

Pressed into living a Christ-life outpoured.”

The pressure of hard places makes us value life. Every time our life is given back to us from such a trial, it is like a new beginning, and we learn better how much it is worth, and make more of it for God and man. The pressure helps us to understand the trials of others, and fits us to help and sympathize with them.

There is a shallow, superficial nature, that gets hold of a theory or a promise lightly, and talks very glibly about the distrust of those who shrink from every trial; but the man or woman who has suffered much never does this, but is very tender and gentle, and knows what suffering really means. This is what Paul meant when he said, “Death worketh in you.”

Trials and hard places are needed to press us forward, even as the furnace fires in the hold of that mighty ship give force that moves the piston, drives the engine, and propels that great vessel across the sea in the face of the winds and waves. —A. B. Simpson

“Out of the presses of pain,

Cometh the soul’s best wine;

And the eyes that have shed no rain,

Can shed but little shine.”

Daily Prayer Guide》May 18

“Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. — Luke 13:24 

Longing is God’s fresh heavenward will,

With our poor earthly striving;

We quench it, that we may be still

Content with merely living.

But would we learn that heart’s full scope

Which we are hourly wronging,

Our lives must climb from hope to hope,

And realize our longing.

— James Russell Lowell.

Friendship is for all aid and comfort through all the relations of life and death—for serene days and graceful gifts and country rambles; but also for rough roads, and hard fare, shipwreck, poverty, and persecution.

— Ralph Waldo Emerson.

Prayer

Eternal God, I pray that thou wilt graciously restore my spirits if I may have settled into despondency over my disappointments. May I have the will to rise above them, and patiently strive for renewed hope. Amen.

Pretexts are not wanted when one wishes a thing.

— Goldoni.

《Morning By Morning》May 19

“I have seen servants upon horses, and princes walking as servants upon the earth.”— Ecclesiastes 10:7

Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot.

When our Lord was upon earth, although he is the Prince of the kings of the earth, yet he walked the footpath of weariness and service as the Servant of servants: what wonder is it if his followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons?

The world is upside down, and therefore, the first are last and the last first. See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high!

Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints?

When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.

Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness.

The Holy Spirit loves order, and he therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection.

We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.

《Evening by Evening》May 19

“But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.”— 1 Kings 19:4

It was a remarkable thing that the man who was never to die, for whom God had ordained an infinitely better lot, the man who should be carried to heaven in a chariot of fire, and be translated, that he should not see death–should thus pray, “Let me die, I am no better than my fathers.”

We have here a memorable proof that God does not always answer prayer in kind, though he always does in effect. He gave Elias something better than that which he asked for, and thus really heard and answered him.

Strange was it that the lion-hearted Elijah should be so depressed by Jezebel’s threat as to ask to die, and blessedly kind was it on the part of our heavenly Father that he did not take his desponding servant at his word.

There is a limit to the doctrine of the prayer of faith. We are not to expect that God will give us everything we choose to ask for. We know that we sometimes ask, and do not receive, because we ask amiss.

If we ask for that which is not promised–if we run counter to the spirit which the Lord would have us cultivate–if we ask contrary to his will, or to the decrees of his providence–if we ask merely for the gratification of our own ease, and without an eye to his glory, we must not expect that we shall receive.

Yet, when we ask in faith, nothing doubting, if we receive not the precise thing asked for, we shall receive an equivalent, and more than an equivalent, for it. As one remarks, “If the Lord does not pay in silver, he will in gold; and if he does not pay in gold, he will in diamonds.”

If he does not give you precisely what you ask for, he will give you that which is tantamount to it, and that which you will greatly rejoice to receive in lieu thereof.

Be then, dear reader, much in prayer, and make this evening a season of earnest intercession, but take heed what you ask.

《My Utmost for His Highest》May 19

Out Of The Wreck I Rise

Who shall separate us from the love of Christ? — Romans 8:35

God does not keep a man immune from trouble; He says – "I will be with him in trouble." It does not matter what actual troubles in the most extreme form get hold of a man’s life, not one of them can separate him from his relationship to God. We are "more than conquerors in all these things." Paul is not talking of imaginary things, but of things that are desperately actual; and he says we are super-victors in the midst of them, not by our ingenuity, or by our courage, or by anything other than the fact that not one of them affects our relationship to God in Jesus Christ. Rightly or wrongly, we are where we are, exactly in the condition we are in. I am sorry for the Christian who has not something in his circumstances he wishes was not there.

"Shall tribulation . . . ?" Tribulation is never a noble thing; but let tribulation be what it may – exhausting, galling, fatiguing, it is not able to separate us from the love of God. Never let cares or tribulations separate you from the fact that God loves you.

"Shall anguish . . . ?" – can God’s love hold when everything says that His love is a lie, and that there is no such thing as justice?

"Shall famine . . . ?" – can we not only believe in the love of God but be more than conquerors, even while we are being starved?

Either Jesus Christ is a deceiver and Paul is deluded, or some extraordinary thing happens to a man who holds on to the love of God when the odds are all against God’s character. Logic is silenced in the face of every one of these things. Only one thing can account for it – the love of God in Christ Jesus. "Out of the wreck I rise" every time.

《Faith's check book》May 19

We May Speak for God

Because of this, the Lord said, “You must repent of such words and thoughts! If you do, I will restore you to the privilege of serving me. If you say what is worthwhile instead of what is worthless, I will again allow you to be my spokesman. They must become as you have been. You must not become like them. — Jer 15:19 

Poor Jeremiah! Yet why do we say so? The weeping prophet was one of the choicest servants of God and honored by Him above many. He was hated for speaking the truth. The word which was so sweet to him was bitter to his hearers, yet he was accepted of his Lord. He was commanded to abide in his faithfulness, and then the Lord would continue to speak through him. He was to deal boldly and truthfully with men and perform the Lord’s winnowing work upon the professors of his day, and then the Lord gave him this word: “Thou shalt be as my mouth.”

What an honor! Should not every preacher, yea, every believer, covet it? For God to speak by us, what a marvel! We shall speak sure, pure truth; and we shall speak it with power. Our word shall not return void; it shall be a blessing to those who receive it, and those who refuse it shall do so at their peril. Our lips shall feed many. We shall arouse the sleeping and call the dead to life.

O dear reader, pray that it may be so with all the sent servants of our Lord.

《Believer's Daily Treasure》May 19

Unity of Judgment

I urge you, brothers and sisters, by the name of our Lord Jesus Christ, to agree together, to end your divisions, and to be united by the same mind and purpose. — 1 Cor 1:10 

Lord, subdue our selfish will,

Each to each our tempers suit,

By thy modulating skill,

Heart to heart, as lute to lute.

《Streams In The Desert》May 19

Attitude of Trust

Before he had finished praying, there came Rebekah with her water jug on her shoulder. She was the daughter of Bethuel son of Milcah (Milcah was the wife of Abraham’s brother Nahor). saying “Praised be the Lord, the God of my master Abraham, who has not abandoned his faithful love for my master! The Lord has led me to the house of my master’s relatives!”—Gen 24:15,27 

Every right prayer is answered before the prayer itself is finished—before we have “done speaking.” This is because God has pledged His Word to us that whatsoever we ask in Christ’s name (that is, in oneness with Christ and His will) and in faith, shall be done.

As God’s Word cannot fail, whenever we meet those simple conditions in prayer, the answer to our prayer has been granted and completed in Heaven as we pray, even though its showing forth on earth may not occur until long afterward.

So it is well to close every prayer with praise to God for the answer that He has already granted; He who never forsakes His loving-kindness and His truth. (See Daniel 9:20-27 and 10:12.) —Messages for the Morning Watch

When we believe for a blessing, we must take the attitude of faith, and begin to act and pray as if we had the blessing. We must treat God as if He had given us our request. We must lean our weight over upon Him for the thing that we have claimed, and just take it for granted that He gives it, and is going to continue to give it. This is the attitude of trust.

When the wife is married, she at once falls into a new attitude, and acts in accordance with the fact; and so when we take Christ as our Savior, as our Sanctifier, as our Healer, or as our Deliverer, He expects us to fall into the attitude of recognizing Him in the capacity that we have claimed, and expect Him to be to us all that we have trusted Him for. —Selected

“The thing I ask when God doth bid me pray,

Begins in that same act to come my way.”

《Daily Prayer Guide》May 19

So we must not grow weary in doing good, for in due time we will reap, if we do not give up. — Gal 6:9 

Tired! Well, what of that?

Didst fancy life was spent on beds of ease,

Fluttering the rose-leaves scattered by the breeze?

Come! rouse thee, work while it is called to-day!

Coward, arise—go forth upon the way

Lonely! And what of that?

Some one must be lonely; ’tis not given to all

To feel a heart responsive rise and fall,

To blend another life into its own;

Work may be done in loneliness; work on.

Dark! Well, what of that?

Didst fondly dream the sun would never set?

Dost fear to lose thy way? Take courage yet,

Learn thou to walk by faith and not by sight,

Thy steps will be guided, and guided right.

— Unknown.

Prayer

My Father, if thou wert far off I could not reach thee in time, for I falter so much and need thee so often. I pray that thou wilt keep so near that I can feel thy love and strength breathing within me. Amen.

《Morning By Morning》May 20

“shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.”— Psalm 17:7

When we give our hearts with our alms, we give well, but we must often plead to a failure in this respect. Not so our Master and our Lord. His favours are always performed with the love of his heart.

He does not send to us the cold meat and the broken pieces from the table of his luxury, but he dips our morsel in his own dish, and seasons our provisions with the spices of his fragrant affections.

When he puts the golden tokens of his grace into our palms, he accompanies the gift with such a warm pressure of our hand, that the manner of his giving is as precious as the boon itself. He will come into our houses upon his errands of kindness, and he will not act as some austere visitors do in the poor man’s cottage, but he sits by our side, not despising our poverty, nor blaming our weakness.

Beloved, with what smiles does he speak! What golden sentences drop from his gracious lips! What embraces of affection does he bestow upon us!

If he had but given us farthings, the way of his giving would have gilded them; but as it is, the costly alms are set in a golden basket by his pleasant carriage. It is impossible to doubt the sincerity of his charity, for there is a bleeding heart stamped upon the face of all his benefactions.

He giveth liberally and upbraideth not. Not one hint that we are burdensome to him; not one cold look for his poor pensioners; but he rejoices in his mercy, and presses us to his bosom while he is pouring out his life for us.

There is a fragrance in his spikenard which nothing but his heart could produce; there is a sweetness in his honey-comb which could not be in it unless the very essence of his soul’s affection had been mingled with it.

Oh! the rare communion which such singular heartiness effecteth! May we continually taste and know the blessedness of it!

《Evening by Evening》May 20

“I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.”— Hosea 11:4

Our heavenly Father often draws us with the cords of love; but ah! how backward we are to run towards him!

How slowly do we respond to his gentle impulses! He draws us to exercise a more simple faith in him; but we have not yet attained to Abraham’s confidence; we do not leave our worldly cares with God, but, like Martha, we cumber ourselves with much serving.

Our meagre faith brings leanness into our souls; we do not open our mouths wide, though God has promised to fill them. Does he not this evening draw us to trust him?

Can we not hear him say, “Come, my child, and trust me. The veil is rent; enter into my presence, and approach boldly to the throne of my grace. I am worthy of thy fullest confidence, cast thy cares on me. Shake thyself from the dust of thy cares, and put on thy beautiful garments of joy.”

But, alas! though called with tones of love to the blessed exercise of this comforting grace, we will not come.

At another time he draws us to closer communion with himself. We have been sitting on the doorstep of God’s house, and he bids us advance into the banqueting hall and sup with him, but we decline the honour.

There are secret rooms not yet opened to us; Jesus invites us to enter them, but we hold back. Shame on our cold hearts!

We are but poor lovers of our sweet Lord Jesus, not fit to be his servants, much less to be his brides, and yet he hath exalted us to be bone of his bone and flesh of his flesh, married to him by a glorious marriage-covenant.

Herein is love! But it is love which takes no denial. If we obey not the gentle drawings of his love, he will send affliction to drive us into closer intimacy with himself. Have us nearer he will.

What foolish children we are to refuse those bands of love, and so bring upon our backs that scourge of small cords, which Jesus knows how to use!

《My Utmost for His Highest》May 20

The Realm Of The Real

In your patience possess ye your souls. — Luke 21:19When a man is born again, there is not the same robustness in his thinking or reasoning for a time as formerly. We have to make an expression of the new life, to form the mind of Christ. "Acquire your soul with patience." Many of us prefer to stay at the threshold of the Christian life instead of going on to construct a soul in accordance with the new life God has put within. We fail because we are ignorant of the way we are made, we put things down to the devil instead of our own undisciplined natures. Think what we can be when we are roused!

There are certain things we must not pray about – moods, for instance. Moods never go by praying, moods go by kicking. A mood nearly always has its seat in the physical condition, not in the moral. It is a continual effort not to listen to the moods which arise from a physical condition, never submit to them for a second. We have to take ourselves by the scruff of the neck and shake ourselves, and we will find that we can do what we said we could not. The curse with most of us is that we won’t. The Christian life is one of incarnate spiritual pluck.

《Faith's check book》May 20

We Dare Not Doubt

“I will go before you and level mountains. Bronze doors I will shatter and iron bars I will hack through. — Isa 45:2 

This was for Cyrus; but it is evermore the heritage of all the Lord’s own spiritual servants. Only let us go forward by faith, and our way will be cleared for us. Crooks and turns of human craft and satanic subtlety shall be straightened for us; we shall not need to track their devious windings. The gates of brass shall be broken, and the iron bars which fastened them shall be cut asunder. We shall not need the battering ram nor the crowbar: the Lord Himself will do the impossible for us, and the unexpected shall be a fact.

Let us not sit down in coward fear. Let us press onward in the path of duty, for the Lord hath said it: “I will go before thee.” Ours not to reason why; ours but to dare and dash forward. It is the Lord’s work, and He will enable us to do it: all impediments must yield before Him. Hath He not said, “I will break in pieces the gates of brass”! What can hinder His purpose or balk His decrees? Those who serve God have infinite resources. The way is clear to faith though barred to human strength. When Jehovah says, “I will,” as He does twice in this promise, we dare not doubt.

《Believer's Daily Treasure》May 20

United Prayer

For where two or three are assembled in my name, I am there among them.” — Matt 18:20 

Where two or three with sweet accord,

Obedient to their sovreign Lord,

Meet to recount his acts of grace,

And offer solemn prayer and praise;

There, saith the Savior, will I be

Amid the little company.

《Streams In The Desert》May 20

Receive the Cup of Sorrow

But Jesus said to Peter, “Put your sword back into its sheath! Am I not to drink the cup that the Father has given me?”—John 18:11 

God takes a thousand times more pains with us than the artist with his picture, by many touches of sorrow, and by many colors of circumstance, to bring us into the form which is the highest and noblest in His sight, if only we receive His gifts of myrrh in the right spirit.

But when the cup is put away, and these feelings are stifled or unheeded, a greater injury is done to the soul that can ever be amended. For no heart can conceive in what surpassing love God giveth us this myrrh; yet this which we ought to receive to our souls’ good we suffer to pass by us in our sleepy indifference, and nothing comes of it.

Then we come and complain: “Alas, Lord! I am so dry, and it is so dark within me!” I tell thee, dear child, open thy heart to the pain, and it will do thee more good than if thou wert full of feeling and devoutness. —Tauler

“The cry of man’s anguish went up to God,

’Lord take away pain:

The shadow that darkens the world Thou hast made,

The close-coiling chain

That strangles the heart, the burden that weighs

On the wings that would soar,

Lord, take away pain from the world Thou hast made,

That it love Thee the more.’

“Then answered the Lord to the cry of His world:

’Shall I take away pain,

And with it the power of the soul to endure,

Made strong by the strain?

Shall I take away pity, that knits heart to heart

And sacrifice high?

Will ye lose all your heroes that lift from the fire

White brows to the sky?

Shall I take away love that redeems with a price

And smiles at its loss?

Can ye spare from your lives that would climb unto Me

The Christ on His cross?” 

《Daily Prayer Guide》March 20

Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings. — Jas 3:13 

Nature has written a letter of credit upon some men’s faces which is honored wherever presented. You cannot help trusting such men; their very presence gives confidence. There is a “promise to pay” in their faces which gives confidence, and you prefer it to another man’s indorsement. Character is credit.

— William M. Thackeray.

In the heart of Africa, among the great Lakes, I have come across black men and women who remembered the only white man they ever saw before—David Livingstone; and as you cross his footsteps in that dark continent, men’s faces light up as they speak of the kind doctor who passed there years ago. They could not understand him; but they felt the love that beat in his heart.

— Henry Drummond

Prayer

My Lord, inspire me with kind words and thoughtful deeds, that I may share the yearnings and sympathy of others. May my life show that I am dependable, and may none be left lonely to-day because of my forgetfulness. Amen.

《Morning By Morning》May 21

“If so be ye have tasted that the Lord is gracious.”— 1 Peter 2:3

If:–then, this is not a matter to be taken for granted concerning every one of the human race.

“If:”–then there is a possibility and a probability that some may not have tasted that the Lord is gracious.

“If:”–then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an “if” about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed.

We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, “I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him.”

Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no “perhaps” and “peradventure” and “if” and “maybe” satisfy thy soul. Build on eternal verities, and verily build upon them.

Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break.

Advance beyond these dreary “ifs;” abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey.

《Evening by Evening》May 21

“And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.”— Genesis 42:2

Famine pinched all the nations, and it seemed inevitable that Jacob and his family should suffer great want; but the God of providence, who never forgets the objects of electing love, had stored a granary for his people by giving the Egyptians warning of the scarcity, and leading them to treasure up the grain of the years of plenty.

Little did Jacob expect deliverance from Egypt, but there was the corn in store for him. Believer, though all things are apparently against thee, rest assured that God has made a reservation on thy behalf; in the roll of thy griefs there is a saving clause.

Somehow he will deliver thee, and somewhere he will provide for thee. The quarter from which thy rescue shall arise may be a very unexpected one, but help will assuredly come in thine extremity, and thou shalt magnify the name of the Lord.

If men do not feed thee, ravens shall; and if earth yield not wheat, heaven shall drop with manna.

Therefore be of good courage, and rest quietly in the Lord. God can make the sun rise in the west if he pleases, and make the source of distress the channel of delight.

The corn in Egypt was all in the hands of the beloved Joseph; he opened or closed the granaries at will. And so the riches of providence are all in the absolute power of our Lord Jesus, who will dispense them liberally to his people.

Joseph was abundantly ready to succour his own family; and Jesus is unceasing in his faithful care for his brethren. Our business is to go after the help which is provided for us: we must not sit still in despondency, but bestir ourselves.

Prayer will bear us soon into the presence of our royal Brother: once before his throne we have only to ask and have: his stores are not exhausted; there is corn still: his heart is not hard, he will give the corn to us.

Lord, forgive our unbelief, and this evening constrain us to draw largely from thy fulness and receive grace for grace.

《My Utmost for His Highest》May 21

Divine Reasonings Of Faith

But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you. — Matthew 6:33

Immediately we look at these words of Jesus, we find them the most revolutionary statement human ears ever listened to. "Seek ye first the kingdom of God." We argue in exactly the opposite way, even the most spiritually-minded of us – "But I must live; I must make so much money; I must be clothed; I must be fed." The great concern of our lives is not the kingdom of God, but how we are to fit ourselves to live. Jesus reverses the order: Get rightly related to God first, maintain that as the great care of your life, and never put the concern of your care on the other things.

"Take no thought for your life. . . ." Our Lord points out the utter unreasonableness from His standpoint of being so anxious over the means of living. Jesus is not saying that the man who takes thought for nothing is blessed – that man is a fool. Jesus taught that a disciple has to make his relationship to God the dominating concentration of his life, and to be carefully careless about every thing else in comparison to that. Jesus is saying – "Don’t make the ruling factor of your life what you shall eat and what you shall drink, but be concentrated absolutely on God." Some people are careless over what they eat and drink, and they suffer for it; they are careless about what they wear, and they look as they have no business to look; they are careless about their earthly affairs, and God holds them responsible. Jesus is saying that the great care of the life is to put the relationship to God first, and everything else second.

It is one of the severest disciplines of the Christian life to allow the Holy Spirit to bring us into harmony with the teaching of Jesus in these verses.

《Faith's check book》May 21

Rain Without Clouds? Never!

If the clouds are full of rain, they will empty themselves on the earth, and whether a tree falls to the south or to the north, the tree will lie wherever it falls. — Eccl 11:3 

Why, then, do we dread the clouds which now darken our sky? True, for a while they hide the sun, but the sun is not quenched; He will shine out again before long. Meanwhile those black clouds are filled with rain; and the blacker they are, the more likely they are to yield plentiful showers. How can we have rain without clouds?

Our troubles have always brought us blessings, and they always will. They are the black chariots of bright grace. These clouds will empty themselves before long, and every tender herb will be the gladder for the shower. Our God may drench us with grief, but He will not drown us with wrath; nay, He will refresh us with mercy. Our Lord’s love letters often come to us in black-edged envelopes. His wagons rumble, but they are loaded with benefits. His rod blossoms with sweet flowers and nourishing fruits. Let us not worry about the clouds but sing because May flowers are brought to us through the April clouds and showers.

O Lord, the clouds are the dust of Thy feet! How near Thou art in the cloudy and dark day! Love beholds Thee and is glad. Faith sees the clouds emptying themselves and making the little hills rejoice on every side.

《Believer's Daily Treasure》May 21

United Praise

Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God. — Col 3:16 

Teach us, though in a world of sin,

Heaven’s bless’d employment to begin,

To sing our great Redeemer’s praise;

And love his name, and learn his ways.

《Streams In The Desert》May 21

Remember My Song in the Night

I said, “During the night I will remember the song I once sang; I will think very carefully.” I tried to make sense of what was happening.—Ps 77:6 

I have read somewhere of a little bird that will never sing the melody his master wishes while his cage is full of light. He learns a snatch of this, a bar of that, but never an entire song of its own until the cage is covered and the morning beams shut out.

A good many people never learn to sing until the darkling shadows fall. The fabled nightingale carols with his breast against a thorn. It was in the night that the song of the angels was heard. It was at midnight that the cry came, “Behold, the bridegroom cometh; go ye out to meet him.”

Indeed it is extremely doubtful if a soul can really know the love of God in its richness and in its comforting, satisfying completeness until the skies are black and lowering.

Light comes out of darkness, morning out of the womb of the night.

James Creelman, in one of his letters, describes his trip through the Balkan States in search of Natalie, the exiled Queen of Serbia.

“In that memorable journey,” he says, “I learned for the first time that the world’s supply of attar of roses comes from the Balkan Mountains. And the thing that interested me most,” he goes on, "is that the roses must be gathered in the darkest hours. The pickers start out at one o’clock and finish picking them at two.

“At first it seemed to me a relic of superstition; but I investigated the picturesque mystery, and learned that actual scientific tests had proven that fully forty per cent of the fragrance of roses disappeared in the light of day.”

And in human life and human culture that is not a playful, fanciful conceit; it is a real veritable fact. -Malcolm J. McLeod

《Daily Prayer Guide》May 21

But he knows the pathway that I take; if he tested me, I would come forth like gold. — Job 23:10 

Self-love but serves the virtuous mind to wake

As the small pebble stirs the peaceful lake;

The center moved, a circle straight succeeds,

Another still, and still another spreads;

Friend, parent, neighbor, first it will embrace,

Its country next, and next, the human race.

— Alexander Pope.

A gentleman is one who understands and shows every mark of deference to the claim of self-love in others, and exacts it in return from them.

— William Hazlitt.

Prayer

Lord God, teach me how secret actions make or destroy my life. Show me the deep lines made by sorrow and discontent that cannot be effaced. May I look toward the corrections of life and not on my imperfections, that my life may be a helpful influence. Amen.

《Morning By Morning》May 22

“And he led them forth by the right way, that they might go to a city of habitation.”— Psalm 107:7

Changeful experience often leads the anxious believer to inquire “Why is it thus with me?”

I looked for light, but lo, darkness came; for peace, but behold, trouble. I said in my heart, my mountain standeth firm; I shall never be moved. Lord, thou dost hide thy face, and I am troubled.

It was but yesterday that I could read my title clear; today my evidences are bedimmed, and my hopes are clouded. Yesterday, I could climb to Pisgah’s top, and view the landscape o’er, and rejoice with confidence in my future inheritance; today, my spirit has no hopes, but many fears; no joys, but much distress.

Is this part of God’s plan with me? Can this be the way in which God would bring me to heaven?

Yes, it is even so. The eclipse of your faith, the darkness of your mind, the fainting of your hope, all these things are but parts of God’s method of making you ripe for the great inheritance upon which you shall soon enter.

These trials are for the testing and strengthening of your faith–they are waves that wash you further upon the rock–they are winds which waft your ship the more swiftly towards the desired haven.

According to David’s words, so it might be said of you, “So he bringeth them to their desired haven.”

By honour and dishonour, by evil report and by good report, by plenty and by poverty, by joy and by distress, by persecution and by peace, by all these things is the life of your souls maintained, and by each of these are you helped on your way.

Oh, think not, believer, that your sorrows are out of God’s plan; they are necessary parts of it. “We must, through much tribulation, enter the kingdom.”

Learn, then, even to “count it all joy when ye fall into divers temptations.”

     “O let my trembling soul be still,

       And wait thy wise, thy holy will!

     I cannot, Lord, thy purpose see,

       Yet all is well since ruled by thee.”

《Evening by Evening》May 22

“Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.”— Song of Solomon 1:16

From every point our Well-beloved is most fair. Our various experiences are meant by our heavenly Father to furnish fresh standpoints from which we may view the loveliness of Jesus; how amiable are our trials when they carry us aloft where we may gain clearer views of Jesus than ordinary life could afford us!

We have seen him from the top of Amana, from the top of Shenir and Hermon, and he has shone upon us as the sun in his strength; but we have seen him also “from the lions’ dens, from the mountains of the leopards,” and he has lost none of his loveliness.

From the languishing of a sick bed, from the borders of the grave, have we turned our eyes to our soul’s spouse, and he has never been otherwise than “all fair.”

Many of his saints have looked upon him from the gloom of dungeons, and from the red flames of the stake, yet have they never uttered an ill word of him, but have died extolling his surpassing charms.

Oh, noble and pleasant employment to be forever gazing at our sweet Lord Jesus!

Is it not unspeakably delightful to view the Saviour in all his offices, and to perceive him matchless in each?–to shift the kaleidoscope, as it were, and to find fresh combinations of peerless graces?

In the manger and in eternity, on the cross and on his throne, in the garden and in his kingdom, among thieves or in the midst of cherubim, he is everywhere “altogether lovely.” Examine carefully every little act of his life, and every trait of his character, and he is as lovely in the minute as in the majestic.

Judge him as you will, you cannot censure; weigh him as you please, and he will not be found wanting. Eternity shall not discover the shadow of a spot in our Beloved, but rather, as ages revolve, his hidden glories shall shine forth with yet more inconceivable splendour, and his unutterable loveliness shall more and more ravish all celestial minds.

《My Utmost for His Highest》May 22

Now This Explains It

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us. — John 17:21

If you are going through a solitary way, read John 17, it will explain exactly why you are where you are – Jesus has prayed that you may be one with the Father as He is. Are you helping God to answer that prayer, or have you some other end for your life? Since you became a disciple you cannot be as independent as you used to be.

The purpose of God is not to answer our prayers, but by our prayers we come to discern the mind of God, and this is revealed in John 17. There is one prayer God must answer, and that is the prayer of Jesus – "that they may be one, even as We are One." Are we as close to Jesus Christ as that?

God is not concerned about our plans; He does not say – Do you want to go through this bereavement; this upset? He allows these things for His own purpose. The things we are going through are either making us sweeter, better, nobler men and women; or they are making us more captious and fault-finding, more insistent upon our own way. The things that happen either make us fiends, or they make us saints; it depends entirely upon the relationship we are in to God. If we say – "Thy will be done," we get the consolation of John 17, the consolation of knowing that our Father is working according to His own wisdom. When we understand what God is after we will not get mean and cynical. Jesus has prayed nothing less for us than absolute oneness with Himself as He was one with the Father. Some of us are far off it, and yet God will not leave us alone until we are one with Him, because Jesus has prayed that we may be.

《Faith's check book》May 22

Song of Confidence

Even when I must walk in the midst of danger, you revive me. You oppose my angry enemies, and your right hand delivers me. — Ps 138:7 

Wretched walking in the midst of trouble. Nay, blessed walking, since there is a special promise for it. Give me a promise, and what is the trouble? What doth my Lord teach me here to say? Why this — “Thou wilt revive me.” I shall have more life, more energy, more faith. Is it not often so, that trouble revives us, like a breath of cold air when one is ready to faint?

How angry are my enemies and especially the archenemy! Shall I stretch forth my hand and fight my foes! No, my hand is better employed in doing service for my Lord. Besides, there is no need, for my God will use His far-reaching arm, and He will deal with them far better than I could if I were to try. “Vengeance is mine; I will repay, saith the Lord.” He will with His own right hand of power and wisdom save me, and what more can I desire?

Come, my heart, talk this promise over to thyself till thou canst use it as the song of thy confidence, the solace of thy holiness. Pray to be revived thyself and leave the rest with the Lord, who performeth all things for thee.

《Believer's Daily Treasure》May 22

Pious Conversation

You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it may give grace to those who hear. — Eph 4:29 

Wheresoever two or three

Meet, a Christian company,

Grant us, Lord, to meet with thee:

Gracious Saviour, hear!

When with friends beloved we stray,

Talking down the closing day,

Saviour, meet us in the way:

Gracious Saviour, hear!

《Streams In The Desert》May 22

He Worketh

Commit your future to the Lord! Trust in him, and he will act on your behalf.—Ps 37:5 

The translation that we find in Young of “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass,” reads: “Roll upon Jehovah thy way; trust upon him: and he worketh.”

It calls our attention to the immediate action of God when we truly commit, or roll out of our hands into His, the burden of whatever kind it may be; a way of sorrow, of difficulty, of physical need, or of anxiety for the conversion of some dear one.

“He worketh.” When? Now. We are so in danger of postponing our expectation of His acceptance of the trust, and His undertaking to accomplish what we ask Him to do, instead of saying as we commit, “He worketh.” “He worketh” even now; and praise Him that it is so.

The very expectancy enables the Holy Spirit to do the very thing we have rolled upon Him. It is out of our reach. We are not trying to do it any more. “He worketh!”

Let us take the comfort out of it and not put our hands on it again. Oh, what a relief it brings! He is really working on the difficulty.

But someone may say, “I see no results.” Never mind. “He worketh,” if you have rolled it over and are looking to Jesus to do it. Faith may be tested, but “He worketh”; the Word is sure! —V. H. F.

“I will cry unto God most high; unto God that performeth all things for me” (Ps. 57:2).

The beautiful old translation says, “He shall perform the cause which I have in hand.” Does not that make it very real to us today? Just the very thing that “I have in hand”—my own particular bit of work today, this cause that I cannot manage, this thing that I undertook in miscalculation of my own powers—this is what I may ask Him to do “for me,” and rest assured that He will perform it. “The wise and their works are in the hands of God.” —Havergal

The Lord will go through with His covenant engagements. Whatever He takes in hand He will accomplish; hence past mercies are guarantees for the future and admirable reasons for continuing to cry unto Him. —C. H. Spurgeon

《Daily Prayer Guide》May 22

They help one another; one says to the other, ‘Be strong!’ — Isa 41:6 

Who cares for the burden, the night, and the rain,

And the long, steep, lonesome road,

When at last through the darkness a light shines plain,

When a voice calls “Hail,” and a friend draws rein,

With an arm for the stubborn load?

For life is the chance of a friend or two

This side of the journey’s goal.

Though the world be a desert the long night through,

Yet the gay flowers bloom and the sky shows blue

When a soul salutes a soul.

— Unknown.

In all misfortune the greatest consolation is a sympathizing friend.

— Cervantes.

Prayer

Loving Father, may I lay hold upon the highest standards of friendship and so be qualified to be a friend. May those who call and lean on me feel secure in my support. May none ever be ashamed to call me friend. Grant that those whom I love may keep faith with me. Amen.

《Morning By Morning》May 23

“The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.”— Psalm 138:8

Most manifestly the confidence which the Psalmist here expressed was a divine confidence. He did not say, “I have grace enough to perfect that which concerneth me–my faith is so steady that it will not stagger–my love is so warm that it will never grow cold–my resolution is so firm that nothing can move it”; no, his dependence was on the Lord alone.

If we indulge in any confidence which is not grounded on the Rock of Ages, our confidence is worse than a dream, it will fall upon us, and cover us with its ruins, to our sorrow and confusion. All that Nature spins time will unravel, to the eternal confusion of all who are clothed therein.

The Psalmist was wise, he rested upon nothing short of the Lord’s work. It is the Lord who has begun the good work within us; it is he who has carried it on; and if he does not finish it, it never will be complete.

If there be one stitch in the celestial garment of our righteousness which we are to insert ourselves, then we are lost; but this is our confidence, the Lord who began will perfect. He has done it all, must do it all, and will do it all.

Our confidence must not be in what we have done, nor in what we have resolved to do, but entirely in what the Lord will do. Unbelief insinuates–“You will never be able to stand. Look at the evil of your heart, you can never conquer sin; remember the sinful pleasures and temptations of the world that beset you, you will be certainly allured by them and led astray.”

Ah! yes, we should indeed perish if left to our own strength. If we had alone to navigate our frail vessels over so rough a sea, we might well give up the voyage in despair; but, thanks be to God, he will perfect that which concerneth us, and bring us to the desired haven.

We can never be too confident when we confide in him alone, and never too much concerned to have such a trust.

《Evening by Evening》May 23

“Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.”— Isaiah 43:24

Worshippers at the temple were wont to bring presents of sweet perfumes to be burned upon the altar of God: but Israel, in the time of her backsliding, became ungenerous, and made but few votive offerings to her Lord: this was an evidence of coldness of heart towards God and his house.

Reader, does this never occur with you? Might not the complaint of the text be occasionally, if not frequently, brought against you?

Those who are poor in pocket, if rich in faith, will be accepted none the less because their gifts are small; but, poor reader, do you give in fair proportion to the Lord, or is the widow’s mite kept back from the sacred treasury?

The rich believer should be thankful for the talent entrusted to him, but should not forget his large responsibility, for where much is given much will be required; but, rich reader, are you mindful of your obligations, and rendering to the Lord according to the benefit received?

Jesus gave his blood for us, what shall we give to him? We are his, and all that we have, for he has purchased us unto himself–can we act as if we were our own? O for more consecration! and to this end, O for more love!

Blessed Jesus, how good it is of thee to accept our sweet cane bought with money! nothing is too costly as a tribute to thine unrivalled love, and yet thou dost receive with favour the smallest sincere token of affection!

Thou dost receive our poor forget-me-nots and love-tokens as though they were intrinsically precious, though indeed they are but as the bunch of wild flowers which the child brings to its mother. Never may we grow niggardly towards thee, and from this hour never may we hear thee complain of us again for withholding the gifts of our love.

We will give thee the first fruits of our increase, and pay thee tithes of all, and then we will confess “of thine own have we given thee.”

《My Utmost for His Highest》May 23

Careful Infidelity

Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body what ye shall put on. — Matthew 6:25

Jesus sums up common-sense carefulness in a disciple as infidelity. If we have received the Spirit of God, He will press through and say – Now where does God come in in this relationship, in this mapped out holiday, in these new books? He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.

"Take no thought . . ." don’t take the pressure of forethought upon yourself. It is not only wrong to worry, it is infidelity, because worrying means that we do not think that God can look after the practical details of our lives, and it is never any thing else that worries us. Have you ever noticed what Jesus said would choke the word He puts in? The devil? No, the cares of this world. It is the little worries always. I will not trust where I cannot see, that is where infidelity begins. The only cure for infidelity is obedience to the Spirit.

The great word of Jesus to His disciples is abandon.

《Faith's check book》May 23

Full Reliance on God

For he will rescue the needy when they cry out for help, and the oppressed who have no defender. — Ps 72:12 

The needy cries; what else can he do? His cry is heard of God; what else need he do? Let the needy reader take to crying at once, for this will be his wisdom. Do not cry in the ears of friends, for even if they can help you it is only because the Lord enables them. The nearest way is to go straight to God and let your cry come up before Him. Straightforward makes the best runner: run to the Lord and not to secondary causes.

“Alas!” you cry, “I have no friend or helper.” So much the better; you can rely upon God in both capacities – as without supplies and without helpers. Make your double need your double plea. Even for temporal mercies you may wait upon God, for He careth for His children in these temporary concerns. As for spiritual necessities, which are the heaviest of all, the Lord will hear your cry and will deliver you and supply you.

O poor friend, try your rich God. O helpless one, lean on His help. He has never failed me, and I am sure He will never fail you. Come as a beggar, and God will not refuse you help. Come with no plea but His grace. Jesus is King; will He let you perish of wants? What! Did you forget this’

《Believer's Daily Treasure》May 23

Compassion for the Weak

But we who are strong ought to bear with the failings of the weak, and not just please ourselves. — Rom 15:1 

When weaker Christians we despise,

We do the great Redeemer wrong;

For God, the gracious and the wise,

Receives the feeble with the strong.

《Streams In The Desert》May 23

At Wit's End

They swayed and staggered like a drunk, and all their skill proved ineffective. They cried out to the Lord in their distress; he delivered them from their troubles.—Ps 107:27-28 

Are you standing at “Wit’s End Corner,”

Christian, with troubled brow?

Are you thinking of what is before you,

And all you are bearing now?

Does all the world seem against you,

And you in the battle alone?

Remember—at “Wit’s End Corner”

Is just where God’s power is shown.

Are you standing at “Wit’s End Corner,”

Blinded with wearying pain,

Feeling you cannot endure it,

You cannot bear the strain,

Bruised through the constant suffering,

Dizzy, and dazed, and numb?

Remember—at “Wit’s End Corner”

Is where Jesus loves to come.

Are you standing at “Wit’s End Corner”?

Your work before you spread,

All lying begun, unfinished,

And pressing on heart and head,

Longing for strength to do it,

Stretching out trembling hands?

Remember—at “Wit’s End Corner”

The Burden-bearer stands.

Are you standing at “Wit’s End Corner”?

Then you’re just in the very spot

To learn the wondrous resources

Of Him who faileth not:

No doubt to a brighter pathway

Your footsteps will soon be moved,

But only at “Wit’s End Corner”

Is the “God who is able” proved.

—Antoinette Wilson

Do not get discouraged; it may be the last key in the bunch that opens the door. Stansifer

《Daily Prayer Guide》May 23

For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us. — Rom 8:18 

Chance cannot touch me! Time cannot hush me!

Fear, Hope, and longing, at strife;

Sink as I rise, on, on, upward forever,

Gathering strength, gaining breath—

Naught can sever

Me from the Spirit of Life.

— Margaret Fuller.

But evil is wrought by want of thought, as well as want of heart.

— Thomas Hood.

Prayer

Heavenly Father, cause the newness of life to continue to flow through my heart, that I may not be fatigued, as I struggle with discouragements. Release me from hopeless cares that I have made mine, thinking they were thine. May I trust in the boundless limit of thy mercy, and rejoice in the world of living light. Amen.

《Morning By Morning》May 24

“Blessed be God, which hath not turned away my prayer, nor his mercy from me.”— Psalm 66:20

In looking back upon the character of our prayers, if we do it honestly, we shall be filled with wonder that God has ever answered them.

There may be some who think their prayers worthy of acceptance–as the Pharisee did; but the true Christian, in a more enlightened retrospect, weeps over his prayers, and if he could retrace his steps he would desire to pray more earnestly.

Remember, Christian, how cold thy prayers have been. When in thy closet thou shouldst have wrestled as Jacob did; but instead thereof, thy petitions have been faint and few–far removed from that humble, believing, persevering faith, which cries, “I will not let thee go except thou bless me.”

Yet, wonderful to say, God has heard these cold prayers of thine, and not only heard, but answered them.

Reflect also, how infrequent have been thy prayers, unless thou hast been in trouble, and then thou hast gone often to the mercy-seat: but when deliverance has come, where has been thy constant supplication? Yet, notwithstanding thou hast ceased to pray as once thou didst, God has not ceased to bless.

When thou hast neglected the mercy-seat, God has not deserted it, but the bright light of the Shekinah has always been visible between the wings of the cherubim.

Oh! it is marvellous that the Lord should regard those intermittent spasms of importunity which come and go with our necessities.

What a God is he thus to hear the prayers of those who come to him when they have pressing wants, but neglect him when they have received a mercy; who approach him when they are forced to come, but who almost forget to address him when mercies are plentiful and sorrows are few.

Let his gracious kindness in hearing such prayers touch our hearts, so that we may henceforth be found “Praying always with all prayer and supplication in the Spirit.”

《Evening by Evening》May 24

“Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;”— Philippians 1:27

The word “conversation” does not merely mean our talk and converse with one another, but the whole course of our life and behaviour in the world. The Greek word signifies the actions and the privileges of citizenship: and thus we are commanded to let our actions, as citizens of the New Jerusalem, be such as becometh the gospel of Christ.

What sort of conversation is this? In the first place, the gospel is very simple. So Christians should be simple and plain in their habits.

There should be about our manner, our speech, our dress, our whole behaviour, that simplicity which is the very soul of beauty. The gospel is pre-eminently true, it is gold without dross; and the Christian’s life will be lustreless and valueless without the jewel of truth.

The gospel is a very fearless gospel, it boldly proclaims the truth, whether men like it or not: we must be equally faithful and unflinching.

But the gospel is also very gentle. Mark this spirit in its Founder: “a bruised reed he will not break.” Some professors are sharper than a thorn-hedge; such men are not like Jesus. Let us seek to win others by the gentleness of our words and acts.

The gospel is very loving. It is the message of the God of love to a lost and fallen race. Christ’s last command to his disciples was, “Love one another.” O for more real, hearty union and love to all the saints; for more tender compassion towards the souls of the worst and vilest of men!

We must not forget that the gospel of Christ is holy. It never excuses sin: it pardons it, but only through an atonement. If our life is to resemble the gospel, we must shun, not merely the grosser vices, but everything that would hinder our perfect conformity to Christ.

For his sake, for our own sakes, and for the sakes of others, we must strive day by day to let our conversation be more in accordance with his gospel.

《My Utmost for His Highest》May 24

The Delight Of Despair

And when I saw Him, I fell at His feet as dead. — Revelation 1:17

It may be that like the apostle John you know Jesus Christ intimately, when suddenly He appears with no familiar characteristic at all, and the only thing you can do is to fall at His feet as dead. There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awfulness of the vision which brings you to the delight of despair; if you are ever to be raised up, it must be by the hand of God.

"He laid His right hand upon me." In the midst of the awfulness, a touch comes, and you know it is the right hand of Jesus Christ. The right hand not of restraint nor of correction nor of chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it is ineffable peace and comfort, the sense that "underneath are the everlasting arms," full of sustaining and comfort and strength. When once His touch comes, nothing at all can cast you into fear again. In the midst of all His ascended glory the Lord Jesus comes to speak to an insignificant disciple, and to say – "Fear not." His tenderness is ineffably sweet. Do I know Him like that?

Watch some of the things that strike despair. There is despair in which there is no delight, no horizon, no hope of anything brighter; but the delight of despair comes when I know that "in me (that is, in my flesh) dwelleth no good thing." I delight to know that there is that in me which must fall prostrate before God when He manifests Himself, and if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I get to the limit of the possible.

《Faith's check book》May 24

One a Majority!

One of you makes a thousand run away, for the Lord your God fights for you as he promised you he would. — Josh 23:10 

Why count heads? One man with God is a majority though there be a thousand on the other side. Sometimes our helpers may be too many for God to work with them, as was the case with Gideon, who could do nothing till he had increased his forces by thinning out their numbers. But the Lord’s hosts are never too few. When God would found a nation, He called Abram alone and blessed him. When He would vanquish proud Pharaoh, He used no armies, but only Moses and Aaron. The “one-man ministry,” as certain wise men call it, has been far more used of the Lord than trained bands with their officers. Did all the Israelites together slay so many as Samson alone? Saul and his hosts slew their thousands but David his ten thousands.

The Lord can give the enemy long odds and yet vanquish him. If we have faith, we have God with us, and what are multitudes of men? One shepherd’s dog can drive before him a flock of sheep. If the Lord sent thee, O my brother, His strength will accomplish His divine purpose. Wherefore, rely on the promise, and be very courageous.

《Believer's Daily Treasure》May 24

Compassion for the Afflicted

Remember those in prison as though you were in prison with them, and those ill-treated as though you too felt their torment. — Heb 13:3 

With pity let my breast o’erflow,

When I behold another’s woe;

And hear a sympathizing part,

Whene’er I meet a wounded heart.

《Streams In The Desert》May 24

Wait on God's Time

So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him.—Gen 21:2 

The Lord’s decisions stand forever; his plans abide throughout the ages.—Ps 33:11 

But we must be prepared to wait God’s time. God has His set times. It is not for us to know them; indeed, we cannot know them; we must wait for them.

If God had told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him. So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that “according to the time of life, Sarah shall have a son.” (Gen. 18:14.)

The set time came at last; and then the laughter that filled the patriarch’s home made the aged pair forget the long and weary vigil.

Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long “your sorrow shall be turned into joy.”

Ah, happy soul, when God makes thee laugh! Then sorrow and crying shall flee away forever, as darkness before the dawn. —Selected

It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work. —Hall

“Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west.”

“Some glorious morn—but when? Ah, who shall say?

The steepest mountain will become a plain,

And the parched land be satisfied with rain.

The gates of brass all broken; iron bars,

Transfigured, form a ladder to the stars.

Rough places plain, and crooked ways all straight,

For him who with a patient heart can wait.

These things shall be on God’s appointed day:

It may not be tomorrow—yet it may.”

《Daily Prayer Guide》May 24

The fear of people becomes a snare, but whoever trusts in the Lord will be set on high. — Prov 29:25 

I see my way as birds their trackless way.

I shall arrive! what time, what circuit first,

I ask not: but unless God send his hail

Or blinding fireballs, sleet, or stifling snow,

In some time, his good time, I shall arrive:

He guides me and the bird.

— Robert Browning.

To live in the presence of great truths and eternal laws—that is what keeps a man patient when the world ignores him, and calm and unspoiled when the world praises him.

— Honore Balzac.

Prayer

Lord Jehovah, all goodness, tenderness, and forbearance that are in my life have come from thee. May I not lose them in self, but by them make possible happiness and endurance for others. Amen.