《Morning By Morning》April 17

“And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.”— Hebrews 12:24

Reader, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus?

The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came–the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own.

Guilty, lost and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus!

The dropping of his blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to him, and as we gaze upon his streaming wounds, each drop of blood, as it falls, cries, “It is finished; I have made an end of sin; I have brought in everlasting righteousness.”

Oh! sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be “Looking unto Jesus.” Your whole conduct will be epitomized in this–“To whom coming.” Not to whom I have come, but to whom I am always coming.

If thou hast ever come to the blood of sprinkling, thou wilt feel thy need of coming to it every day. He who does not desire to wash in it every day, has never washed in it at all.

The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort.

This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.

Evening by Evening》April 17

“The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.”— John 12:21

Evermore the worldling’s cry is, “Who will show us any good?” He seeks satisfaction in earthly comforts, enjoyments and riches. But the quickened sinner knows of only one good. “O that I knew where I might find Him!”

When he is truly awakened to feel his guilt, if you could pour the gold of India at his feet, he would say, “Take it away: I want to find Him.”

It is a blessed thing for a man, when he has brought his desires into a focus, so that they all centre in one object. When he has fifty different desires, his heart resembles a mire of stagnant water, spread out into a marsh, breeding miasma and pestilence; but when all his desires are brought into one channel, his heart becomes like a river of pure water, running swiftly to fertilize the fields.

Happy is he who hath one desire, if that one desire be set on Christ, though it may not yet have been realized. If Jesus be a soul’s desire, it is a blessed sign of divine work within. Such a man will never be content with mere ordinances. He will say, “I want Christ; I must have him–mere ordinances are of no use to me; I want himself; do not offer me these; you offer me the empty pitcher, while I am dying of thirst; give me water, or I die. Jesus is my soul’s desire. I would see Jesus!”

Is this thy condition, my reader, at this moment? Hast thou but one desire, and is that after Christ? Then thou art not far from the kingdom of heaven.

Hast thou but one wish in thy heart, and that one wish that thou mayst be washed from all thy sins in Jesus’ blood? Canst thou really say, “I would give all I have to be a Christian; I would give up everything I have and hope for, if I might but feel that I have an interest in Christ?”

Then, despite all thy fears, be of good cheer, the Lord loveth thee, and thou shalt come out into daylight soon, and rejoice in the liberty wherewith Christ makes men free.

《My Utmost for His Highest》April 17

Neck Or Nothing

Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him . . . and did cast himself into the sea. — John 21:7

Have you ever had a crisis in which you deliberately and emphatically and recklessly abandoned everything? It is a crisis of will. You may come up to it many times externally, but it amounts to nothing. The real deep crisis of abandonment is reached internally, not externally. The giving up of external things may be an indication of being in total bondage.

Have you deliberately committed your will to Jesus Christ? It is a transaction of will, not of emotion; the emotion is simply the gilt-edge of the transaction. If you allow emotion first, you will never make the transaction. Do not ask God what the transaction is to be, but make it in regard to the thing you do see, either in the shallow or the profound place.

If you have heard Jesus Christ’s voice on the billows, let your convictions go to the winds, let your consistency go to the winds, but maintain your relationship to Him. 

《Faith's check book》April 17

Enemies at Peace

When a person’s ways are pleasing to the Lord, he even reconciles his enemies to himself. — Prov 16:7 

I must see that my ways please the Lord. Even then I shall have enemies; and, perhaps, all the more certainly because I endeavor to do that which is right. But what a promise this is! The Lord will make the wrath of man to praise Him and abate it so that it shall not distress me.

He can constrain an enemy to desist from harming me, even though he has a mind to do so. This He did with Laban, who pursued Jacob but did not dare to touch him. Or He can subdue the wrath of the enemy and make him friendly, as He did with Esau, who met Jacob in a brotherly manner, though Jacob had dreaded that he would smite him and his family with the sword. The Lord can also convert a furious adversary into a brother in Christ and a fellow worker, as He did with Saul of Tarsus. Oh, that He would do this in every case where a persecuting spirit appears!

Happy is the man whose enemies are made to be to him what the lions were to Daniel in the den, quiet and companionable! When I meet death, who is called the last enemy, I pray that I may be at peace. Only let my great care be to please the Lord in all things. Oh, for faith and holiness; for these are a pleasure unto the Most High! 

《Believer's Daily Treasure》April 17

Meditation

Instead he finds pleasure in obeying the Lord’s commands; he meditates on his commands day and night. — Ps 1:2 

I love in solitude to shed

The penitential tear;

And all his promises to plead,

When none but God is near.

I love to think on mercies past,

And future good implore;

And all my cares and sorrows cast

On him whom I adore. 

《Streams In The Desert》April 17

Diamond in the Rough

Which of all these does not know that the hand of the Lord has done this,—Job 12:9 

Several years ago there was found in an African mine the most magnificent diamond in the world’s history. It was presented to the King of England to blaze in his crown of state. The King sent it to Amsterdam to be cut. It was put into the hands of an expert lapidary. And what do you suppose he did with it?

He took the gem of priceless value, and cut a notch in it. Then he struck it a hard blow with his instrument, and lo! the superb jewel lay in his hand cleft in twain. What recklessness! What wastefulness! What criminal carelessness!

Not so. For days and weeks that blow had been studied and planned. Drawings and models had been made of the gem. Its quality, its defects, its lines of cleavage had all been studied with minutest care. The man to whom it was committed was one of the most skillful lapidaries in the world.

Do you say that blow was a mistake? Nay. It was the climax of the lapidary’s skill. When he struck that blow, he did the one thing which would bring that gem to its most perfect shapeliness, radiance, and jewelled splendor. That blow which seemed to ruin the superb precious stone was, in fact, its perfect redemption. For, from those two halves were wrought the two magnificent gems which the skilled eye of the lapidary saw hidden in the rough, uncut stone as it came from the mine.

So, sometimes, God lets a stinging blow fall upon your life. The blood spurts. The nerves wince. The soul cries out in agony. The blow seems to you an apalling mistake. But it is not, for you are the most priceless jewel in the world to God. And He is the most skilled lapidary in the universe.

Some day you are to blaze in the diadem of the King. As you lie in His hand now He knows just how to deal with you. Not a blow will be permitted to fall upon your shrinking soul but that the love of God permits it, and works out from its depths, blessing and spiritual enrichment unseen, and unthought of by you. —J. H. McC.

In one of George MacDonald’s books occurs this fragment of conversation: “I wonder why God made me,” said Mrs. Faber bitterly. “I’m sure I don’t know what was the use of making me!”

“Perhaps not much yet,” said Dorothy, “but then He hasn’t done with you yet. He is making you now, and you are quarrelling with the process.”

If men would but believe that they are in process of creation, and consent to be made—let the Maker handle them as the potter the clay, yielding themselves in resplendent motion and submissive, hopeful action with the turning of His wheel—they would ere long find themselves able to welcome every pressure of that hand on them, even when it was felt in pain; and sometimes not only to believe but to recognize the Divine end in view, the bringing of a son unto glory.

“Not a single shaft can hit,

Till the God of love sees fit.” 

《Daily Prayer Guide》April 17

Those who think they are wise are as good as dead, those who think they possess understanding. — Isa 5:21 

Shall I ask the brave soldier who fights at my side,

In the cause of mankind, if our creeds agree?

Shall I give up the friend I have valued and tried,

If he kneel not before the same altar as me?

— Thomas Moore.

I met a little Elf-man once,

Down where the lilies blow.

I asked him why he was so small

And why he didn’t grow.

He slightly frowned, and with his eye

He looked me through and through.

“I’m quite as big for me,” said he

“As you are big for you.”

— John Kendrick Bangs.

Prayer

Loving Father, grant that I may not barter love with formalities, nor sacrifice love for customs. But, may I have a fellowship that is true and sincere, and that may be counted on, though all and for all. Amen.

《Morning By Morning》April 18

“And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.”— Joshua 2:21

Rahab depended for her preservation upon the promise of the spies, whom she looked upon as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet line in the window was a very trivial act in itself, but she dared not run the risk of omitting it.

Come, my soul, is there not here a lesson for thee? Hast thou been attentive to all thy Lord’s will, even though some of his commands should seem non-essential?

Hast thou observed in his own way the two ordinances of believers’ baptism and the Lord’s Supper? These neglected, argue much unloving disobedience in thy heart. Be henceforth in all things blameless, even to the tying of a thread, if that be matter of command.

This act of Rahab sets forth a yet more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, as with a Gordian knot in my window, so that my trust can never be removed? Or can I look out towards the Dead Sea of my sins, or the Jerusalem of my hopes, without seeing the blood, and seeing all things in connection with its blessed power?

The passer-by can see a cord of so conspicuous a colour, if it hangs from the window: it will be well for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of?

Let men or devils gaze if they will, the blood is my boast and my song. My soul, there is One who will see that scarlet line, even when from weakness of faith thou canst not see it thyself; Jehovah, the Avenger, will see it and pass over thee.

Jericho’s walls fell flat: Rahab’s house was on the wall, and yet it stood unmoved; my nature is built into the wall of humanity, and yet when destruction smites the race, I shall be secure. My soul, tie the scarlet thread in the window afresh, and rest in peace.

《Evening by Evening》April 18

"And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.”— Genesis 32:12

When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, he earnestly sought God’s protection, and as a master reason he pleaded, “And thou saidst, I will surely do thee good.”

Oh, the force of that plea! He was holding God to his word–“Thou saidst.” The attribute of God’s faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which has in it the attribute and something more, is a yet mightier holdfast–“Thou saidst, I will surely do thee good.” And has he said, and shall he not do it? “Let God be true, and every man a liar.”

Shall not he be true? Shall he not keep his word? Shall not every word that cometh out of his lips stand fast and be fulfilled?

Solomon, at the opening of the temple, used this same mighty plea. He pleaded with God to remember the word which he had spoken to his father David, and to bless that place.

When a man gives a promissory note, his honour is engaged; he signs his hand, and he must discharge it when the due time comes, or else he loses credit. It shall never be said that God dishonours his bills.

The credit of the Most High never was impeached, and never shall be. He is punctual to the moment: he never is before his time, but he never is behind it.

Search God’s word through, and compare it with the experience of God’s people, and you shall find the two tally from the first to the last. Many a hoary patriarch has said with Joshua, “Not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass.”

If you have a divine promise, you need not plead it with an “if,” you may urge it with certainty. The Lord meant to fulfil the promise, or he would not have given it.

God does not give his words merely to quiet us, and to keep us hopeful for awhile with the intention of putting us off at last; but when he speaks, it is because he means to do as he has said.

《My Utmost for His Highest》April 18

Readiness

God called unto him ... and he said, Here am I — Exodus 3:4

When God speaks, many of us are like men in a fog, we give no answer. Moses’ reply revealed that he was somewhere. Readiness means a right relationship to God and a knowledge of where we are at present. We are so busy telling God where we would like to go. The man or woman who is ready for God and His work is the one who carries off the prize when the summons comes. We wait with the idea of some great opportunity, something sensational, and when it comes we are quick to cry – “Here am I.” Whenever Jesus Christ is in the ascendant, we are there, but we are not ready for an obscure duty.

Readiness for God means that we are ready to do the tiniest little thing or the great big thing, it makes no difference. We have no choice in what we want to do, whatever God’s programme may be we are there, ready. When any duty presents itself we hear God’s voice as Our Lord heard His Father’s voice, and we are ready for it with all the alertness of our love for Him. Jesus Christ expects to do with us as His Father did with Him. He can put us where He likes, in pleasant duties or in mean duties, because the union is that of the Father and Himself. “That they may be one, even as We are one.”

Be ready for the sudden surprise visits of God. A ready person never needs to get ready. Think of the time we waste trying to get ready when God has called! The burning bush is a symbol of everything that surrounds the ready soul, it is ablaze with the presence of God.

《My Utmost for His Highest》April 18

He Never Fails

No one will be able to resist you all the days of your life. As I was with Moses, so I will be with you. I will not abandon you or leave you alone. — Josh 1:5 

This word to Joshua is often quoted; it is the basis of that New Testament word “He hath said, I will never leave thee, nor forsake thee.”

Beloved, a life of warfare is before us, but the Lord of Hosts is with us. Are we called to lead a great but fickle people? This promise guarantees us all the wisdom and prudence that we shall need. Have we to contend with cunning and powerful enemies? Here is strength and valor, prowess and victory. Have we a vast heritage to win? By this sign we shall achieve our purpose; the Lord Himself is with us.

It would be woe to us indeed if Jehovah could fail us; but, as this can never be, the winds of disquietude are laid to sleep in the caverns of divine faithfulness. On no one occasion will the Lord desert us. Happen what may, He will be at our side. Friends drop from us, their help is but an April shower; but God is faithful, Jesus is the same forever, and the Holy Spirit abideth in us.

Come, my heart, be calm and hopeful today. Clouds may gather, but the Lord can blow them away. Since God will not fail me, my faith shall not fail; and as He will not forsake me, neither will I forsake Him. Oh, for a restful faith!

《Believer's Daily Treasure》April 18

Self-Examination

Put yourselves to the test to see if you are in the faith; examine yourselves! Or do you not recognize regarding yourselves that Jesus Christ is in you – unless, indeed, you fail the test! — 2 Cor 13:5 

At evening to myself I say,

My soul, where hast thou glean’d to-day,

Thy labours how bestow’d?

What hast thou rightly said or done?

What grace attain’d or knowledge won,

In following after God?

《Streams In The Desert》April 18

Hindrance to Prayer

Commit your future to the Lord! Trust in him, and he will act on your behalf.—Ps 37:5 

I once thought that after I prayed that it was my duty to do everything that I could do to bring the answer to pass. He taught me a better way, and showed that my self-effort always hindered His working, and that when I prayed and definitely believed Him for anything, He wanted me to wait in the spirit of praise, and only do what He bade me. It seems so unsafe to just sit still, and do nothing but trust the Lord; and the temptation to take the battle into our own hands is often tremendous.

We all know how impossible it is to rescue a drowning man who tries to help his rescuer, and it is equally impossible for the Lord to fight our battles for us when we insist upon trying to fight them ourselves. It is not that He will not, but He cannot. Our interference hinders His working. —C.H.P.

Spiritual forces cannot work while earthly forces are active.

It takes God time to answer prayer. We often fail to give God a chance in this respect. It takes time for God to paint a rose. It takes time for God to grow an oak. It takes time for God to make bread from wheat fields. He takes the earth. He pulverizes. He softens. He enriches. He wets with showers and dews. He warms with life. He gives the blade, the stock, the amber grain, and then at last the bread for the hungry.

All this takes time. Therefore we sow, and till, and wait, and trust, until all God’s purpose has been wrought out. We give God a chance in this matter of time. We need to learn this same lesson in our prayer life. It takes God time to answer prayer. —J. H. M. 

Daily Prayer Guide》April 18

Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. — 1 Tim 6:12 

Nor can I count him happiest who has never

Been forced with his own hand his chains to sever,

And for himself find out the way divine;

He never knew the aspirer’s glorious pains,

He never earned the struggler’s priceless gains.

— James Russell Lowell.

There is not time for hate, O wasteful friend.

Put hate away until the ages end.

Have you an ancient wound? Forget the wrong—

Out in my West a forest loud with song

Towers high and green over a field of snow,

Over a glacier buried far below.

— Edwin Markham.

Prayer

Lord God, help me to realize the power of my life. I feel ashamed and alarmed when I think of the grievous wrongs I may have done for greed. May I have delight in the struggles I have made for the ways of righteousness. Make me careful to avoid the things that debase life. May I aspire for the highest and best. Amen.

《Morning By Morning》April 19

“And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;”— Matthew 27:51

No mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power–many lessons were herein taught us.

The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in him, and therefore the place of their presentation was marked with an evident token of decay.

That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. By the death of our Lord Jesus we have a clear revelation of God, for he was “not as Moses, who put a veil over his face.”

Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in him. The annual ceremony of atonement was thus abolished.

The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood. Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus.

There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace.

Shall we err if we say that the opening of the Holy of Holies in this marvellous manner by our Lord’s expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion?

Our bleeding Lord hath the key of heaven; he openeth and no man shutteth; let us enter in with him into the heavenly places, and sit with him there till our common enemies shall be made his footstool.

《Evening by Evening》April 19

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;”— Revelation 3:14

The word Amen solemnly confirms that which went before; and Jesus is the great Confirmer; immutable, forever is “the Amen” in all his promises.

Sinner, I would comfort thee with this reflection. Jesus Christ said, “Come unto me all ye that labour and are heavy laden, and I will give you rest.” If you come to him, he will say “Amen” in your soul; his promise shall be true to you.

He said in the days of his flesh, “The bruised reed I will not break.” O thou poor, broken, bruised heart, if thou comest to him, he will say “Amen” to thee, and that shall be true in thy soul as in hundreds of cases in bygone years.

Christian, is not this very comforting to thee also, that there is not a word which has gone out of the Saviour’s lips which he has ever retracted? The words of Jesus shall stand when heaven and earth shall pass away.

If thou gettest a hold of but half a promise, thou shalt find it true. Beware of him who is called “Clip-promise,” who will destroy much of the comfort of God’s word.

Jesus is Yea and Amen in all his offices. He was a Priest to pardon and cleanse once, he is Amen as Priest still. He was a King to rule and reign for his people, and to defend them with his mighty arm, he is an Amen King, the same still.

He was a Prophet of old, to foretell good things to come, his lips are most sweet, and drop with honey still–he is an Amen Prophet. He is Amen as to the merit of his blood; he is Amen as to his righteousness.

That sacred robe shall remain most fair and glorious when nature shall decay. He is Amen in every single title which he bears; your Husband, never seeking a divorce; your Friend, sticking closer than a brother; your Shepherd, with you in death’s dark vale; your Help and your Deliverer; your Castle and your High Tower; the Horn of your strength, your confidence, your joy, your all in all, and your Yea and Amen in all.

《My Utmost for His Highest》April 19

Is It Not In The Least Likely?

For Joab had turned after Adonijah, though he turned not after Absalom. — 1 Kings 2:28

Joab stood the big test, he remained absolutely loyal and true to David and did not turn after the fascinating and ambitious Absalom, but yet towards the end of his life he turned after the craven Adonijah. Always remain alert to the fact that where one man has gone back is exactly where any one may go back (see 1 Cor. 10:13). You have gone through the big crisis, now be alert over the least things; take into calculation the "retired sphere of the leasts."

We are apt to say – "It is not in the least likely that having been through the supreme crisis, I shall turn now to the things of the world." Do not forecast where the temptation will come, it is the least likely thing that is the peril. In the aftermath of a great spiritual transaction the "retired sphere of the leasts" begins to tell; it is not dominant, but remember it is there, and if you are not warned, it will trip you up. You have remained true to God under great and intense trials, now beware of the undercurrent. Do not be morbidly introspective, looking forward with dread, but keep alert; keep your memory bright before God. Unguarded strength is double weakness because that is where the "retired sphere of the leasts" saps. The Bible characters fell on their strong points, never on their weak ones.

"Kept by the power of God" – that is the only safety.

《Faith's check book》March 19

An Expert Searcher

“‘For this is what the sovereign Lord says: Look, I myself will search for my sheep and seek them out. — Ezek 34:11 

This He does at the first when His elect are like wandering sheep that know not the Shepherd or the fold. How wonderfully doth the Lord find out His chosen! Jesus is great as a seeking Shepherd as well as a saving Shepherd. Though many of those His Father gave Him have gone as near to hell-gate as they well can, yet the Lord by searching and seeking discovers them and draws nigh to them in grace. He has sought out us: let us have good hope for those who are laid upon our hearts in prayer, for He will find them out also.

The Lord repeats this process when any of His flock stray from the pastures of truth and holiness. They may fall into gross error, sad sin, and grievous hardness; but yet the Lord, who has become a surety for them to His Father, will not suffer one of them to go so far as to perish. He will by providence and grace pursue them into foreign lands, into abodes of poverty, into dens of obscurity, into depths of despair; He will not lose one of all that the Father has given Him. It is a point of honor with Jesus to seek and to save all the flock, without a single exception. What a promise to plead, if at this hour I am compelled to cry, “I have gone astray like a lost sheep!”

《Believer's Daily Treasure》April 19

In Prosperity to Be Humble

For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith. — Rom 12:3 

Lord, if thou thy grace impart,

Poor in spirit, meek in heart,

I shall, as my Saviour, be

Rooted in humility:

Pleas’d with all the Lord provides,

Wean’d from all the world besides.

《Streams In The Desert》April 19

Stand Still

Moses said to the people, “Do not fear! Stand firm and see the salvation of the Lord that he will provide for you today; for the Egyptians that you see today you will never, ever see again.—Exod 14:13 

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut upon the right hand and on the left. What is he now to do?

The Master’s word to him is “stand still.” It will be well for him if, at such times, he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness.

Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part; it is too difficult. Relinquish your principles.”

But, however much Satan may urge this course upon you, you cannot follow it, if you are a child of God. His Divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What if for a while thou art called to stand still; yet this is but to renew thy strength for some greater advance in due time.

Precipitancy cries, “Do something; stir yourself; to stand still and wait is sheer idleness.” We must be doing something at once—we must do it, so we think—instead of looking to the Lord, who will not only do something, but will do everything.

Presumption boasts, “If the sea be before you, march into it, and expect a miracle.” But faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands.

“Stand still”—keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.” —Spurgeon

“Be quiet! why this anxious heed

About thy tangled ways?

God knows them all. He giveth speed

And He allows delays.

’Tis good for thee to walk by faith

And not by sight.

Take it on trust a little while.

Soon shalt thou read the mystery aright

In the full sunshine of His smile.”

In times of uncertainty, wait. Always, if you have any doubt, wait. Do not force yourself to any action. If you have a restraint in your spirit, wait until all is clear, and do not go against it.

《Daily Prayer Guide》April 19

Though you have eyes, don’t you see? And though you have ears, can’t you hear? Don’t you remember? — Mark 8:18 

The secret of success in life is for a man to be ready for his opportunity when it comes.

—Disraeli.

One sees, and the other does not see; one enjoys an unspeakable pleasure, and the other loses that pleasure which is as free to him as the air…. The whole outward world is the kingdom of the observant eye. He who enters into any part of that kingdom to possess it has a store of pure enjoyment in life which is literally inexhaustible and immeasurable. His eyes alone will give him a life worth living.

— Charles W. Eliot.

Prayer

My Father, help me to realize that I cannot feel the joy that breathes through the early morning unless I am with it. May I see distinctly the glory of to-day. Help me to be watchful and keep my spirit awake, that I may receive thy revelations. Amen.

《Morning By Morning》April 20

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;”— Hebrews 2:14

O child of God, death hath lost its sting, because the devil’s power over it is destroyed. Then cease to fear dying.

Ask grace from God the Holy Ghost, that by an intimate knowledge and a firm belief of thy Redeemer’s death, thou mayst be strengthened for that dread hour. Living near the cross of Calvary thou mayst think of death with pleasure, and welcome it when it comes with intense delight.

It is sweet to die in the Lord: it is a covenant-blessing to sleep in Jesus. Death is no longer banishment, it is a return from exile, a going home to the many mansions where the loved ones already dwell.

The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not so. We are not far from home–a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will be its voyage?

How many wearying winds must beat upon the sail ere it shall be reefed in the port of peace? How long shall that soul be tossed upon the waves before it comes to that sea which knows no storm?

Listen to the answer, “Absent from the body, present with the Lord.” Yon ship has just departed, but it is already at its haven. It did but spread its sail and it was there. Like that ship of old, upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land.

Think not that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth they open in heaven. The horses of fire are not an instant on the road.

Then, O child of God, what is there for thee to fear in death, seeing that through the death of thy Lord its curse and sting are destroyed? and now it is but a Jacob’s ladder whose foot is in the dark grave, but its top reaches to glory everlasting.

《Evening by Evening》April 20

“And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD’S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.”— 1 Samuel 18:17

The sacramental host of God’s elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, “Lo! I am with you alway, even unto the end of the world.”

Hark to the shouts of war! Now let the people of God stand fast in their ranks, and let no man’s heart fail him. It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift his sword, we know not what may become of the church of God in this land; but let us be of good courage, and play the man.

There never was a day when Protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Romish antichrist to his ancient seat. We greatly want a bold voice and a strong hand to preach and publish the old gospel for which martyrs bled and confessors died.

The Saviour is, by his Spirit, still on earth; let this cheer us. He is ever in the midst of the fight, and therefore the battle is not doubtful. And as the conflict rages, what a sweet satisfaction it is to know that the Lord Jesus, in his office as our great Intercessor, is prevalently pleading for his people!

O anxious gazer, look not so much at the battle below, for there thou shalt be enshrouded in smoke, and amazed with garments rolled in blood; but lift thine eyes yonder where the Saviour lives and pleads, for while he intercedes, the cause of God is safe.

Let us fight as if it all depended upon us, but let us look up and know that all depends upon him.

Now, by the lilies of Christian purity, and by the roses of the Saviour’s atonement, by the roes and by the hinds of the field, we charge you who are lovers of Jesus, to do valiantly in the Holy War, for truth and righteousness, for the kingdom and crown jewels of your Master.

Onward! “for the battle is not yours but God’s.”

《My Utmost for His Highest》April 20

Can A Saint Slander God?

For all the promises of God in Him are yea, and in Him Amen. — 2 Corinthians 1:20

Jesus told the parable of the talents recorded in Matthew 25 as a warning that it is possible for us to misjudge our capacity. This parable has not to do with natural gifts, but with the Pentecostal gift of the Holy Ghost. We must not measure our spiritual capacity by education or by intellect; our capacity in spiritual things is measured by the promises of God. If we get less than God wants us to have, before long we will slander Him as the servant slandered his master: "You expect more than You give me power to do; You demand too much of me, I cannot stand true to You where I am placed." When it is a question of God’s Almighty Spirit, never say "I can’t." Never let the limitation of natural ability come in. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us.

The servant justified himself in everything he did and condemned his lord on every point – "Your demand is out of all proportion to what you give." Have we been slandering God by daring to worry when He has said: "Seek ye first the Kingdom of God, and His righteousness; and all these things shall be added unto you"? Worrying means exactly what this servant implied – "I know You mean to leave me in the lurch." The person who is lazy naturally is always captious – "I haven’t had a decent chance," and the one who is lazy spiritually is captious with God. Lazy people always strike out on an independent line.

Never forget that our capacity in spiritual matters is measured by the promises of God. Is God able to fulfil His promises? Our answer depends on whether we have received the Holy Spirit.

《Faith's check book》April 20

By Faith Not Feeling

For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.” — Rom 1:17 

I shall not die, I can, I do, believe in the Lord my God, and this faith will keep me alive. I would be numbered among those who in their lives are just; but even if I were perfect I would not try to live by my righteousness; I would cling to the work of the Lord Jesus and still live by faith in Him and by nothing else. If I were able to give my body to be burned for my Lord Jesus, yet I would not trust in my own courage and constancy, but still would live by faith.

Were I a martyr at the stake

I’d plead my Saviour’s name;

Intreat a pardon for His sake,

And urge no other claim.

To live by faith is a far surer and happier thing than to live by feelings or by works. The branch, by living in the vine, lives a better life than it would live by itself, even if it were possible for it to live at all apart from the stem. To live by clinging to Jesus, by deriving all from Him, is a sweet and sacred thing. If even the most just must live in this fashion, how much more must I who am a poor sinner! Lord, I believe. I must trust Thee wholly. What else can I do? Trusting Thee is my life….

《Believer's Daily Treasure》April 20

In Adversity to Trust God

Listen to the Lord’s word, you leaders of Sodom! Pay attention to our God’s rebuke, people of Gomorrah! — Isa 1:10 

If Providence our comforts shroud,

And dark distresses lower,

Hope paints its rainbow on the cloud,

And grace shines through the shower.

《Streams In The Desert》April 20

By Thy Spirit

Therefore he told me, “These signify the word of the Lord to Zerubbabel: ‘Not by strength and not by power, but by my Spirit,’ says the Lord who rules over all.”—Zech 4:6 

My way led up a hill, and right at the foot I saw a boy on a bicycle. He was pedalling up hill against the wind, and evidently found it a tremendously hard work. Just as he was working most strenuously and doing his best painfully, there came a trolley car going in the same direction—up the hill.

It was not going too fast for the boy to get behind it, and with one hand to lay hold of the bar at the back. Then you know what happened. He went up that hill like a bird. Then it flashed upon me:

“Why, I am like that boy on the bicycle in my weariness and weakness. I am pedalling up hill against all kinds of opposition, and am almost worn out with the task. But here at hand is a great available power, the strength of the Lord Jesus.

“I have only to get in touch with Him and to maintain communication with Him, though it may be only one little finger of faith, and that will be enough to make His power mine for the doing of this bit of service that just now seems too much for me.” And I was helped to dismiss my weariness and to realize this truth. —The Life of Fuller Purpose

ABANDONED

Utterly abandoned to the Holy Ghost!

Seeking all His fulness at whatever cost;

Cutting all the shore-lines, launching in the deep

Of His mighty power—strong to save and keep.

Utterly abandoned to the Holy Ghost!

Oh! the sinking, sinking, until self is lost!

Until the emptied vessel lies broken at His feet;

Waiting till His filling shall make the work complete.

Utterly abandoned to the will of God;

Seeking for no other path than my Master trod;

Leaving ease and pleasure, making Him my choice,

Waiting for His guidance, listening for His voice.

Utterly abandoned! no will of my own;

For time and for eternity, His, and His alone;

All my plans and purposes lost in His sweet will,

Having nothing, yet in Him all things possessing still.

Utterly abandoned! ’tis so sweet to be

Captive in His bonds of love, yet so wondrous free;

Free from sin’s entanglements, free from doubt and fear,

Free from every worry, burden, grief or care.

Utterly abandoned! oh, the rest is sweet,

As I tarry, waiting, at His blessed feet;

Waiting for the coming of the Guest divine,

Who my inmost being shall perfectly refine.

Lo! He comes and fills me, Holy Spirit sweet!

I, in Him, am satisfied! I, in Him, complete!

And the light within my soul shall nevermore grow dim

While I keep my covenant—abandoned unto Him!

—Author Unknown

《Daily Prayer Guide》April 20

For he will never be upended; others will always remember one who is just. — Ps 112:6 

Do not act as if you had ten thousand years to throw away. Death stands at your elbow. Be good for something while you live and it is in your power.

— Marcus Aurelius.

And O, my heart, my heart,

Be careful to go strewing in and out

The way with good deeds, lest it come about

That when thou shalt depart,

No low lamenting tongue be found to say,

The world is poorer since thou went’st away

— Alice Cary.

A good man prolongs his life; to be able to enjoy one’s past life is to live twice.

— Martial.

Prayer

Heavenly Father, thou hast made my life dear; forgive me if I have made dearer the things that I have put around it. Many days have been used for costly things that have faded and are laid aside. May I realize the meaning of days that have been lost. Make me more concerned for what I put in the days to come. Amen.

《Morning By Morning》April 21

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:”— Job 19:25

The marrow of Job’s comfort lies in that little word “My”–“My Redeemer,” and in the fact that the Redeemer lives.

Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need.

So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such?

Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” It may be you hold him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it.

But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.”

Ifs, buts and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me.

Surely if Job, in those ages before the coming and advent of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption.

Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.

《Evening by Evening》April 21

“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”— Romans 8:34

He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour.

Our Lord Jesus is his people’s representative. When he died for them, they had rest; he rose again for them, they had liberty; when he sat down at his Father’s right hand, they had favour, and honour, and dignity.

The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls.

O saint, see in this thy sure freedom from condemnation. “Who is he that condemneth?” Who shall condemn the men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain?

O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee?

Rest thou secure. If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.

“Jesu’s tremendous name

Puts all our foes to flight:

Jesus, the meek, the angry Lamb,

A Lion is in fight.

“By all hell’s host withstood;

We all hell’s host o’erthrow;

And conquering them, through Jesu’s blood

We still to conquer go.”

《My Utmost for His Highest》April 21

Now Don’t Hurt The Lord!

Have I been so long time with you, and yet hast thou not known Me, Philip? — John 14:9

Our Lord must be repeatedly astounded at us – astounded at how un-simple we are. It is opinions of our own which make us stupid, when we are simple we are never stupid, we discern all the time. Philip expected the revelation of a tremendous mystery, but not in the One Whom he knew. The mystery of God is not in what is going to be, it is now; we look for it presently, in some cataclysmic event. We have no reluctance in obeying Jesus, but it is probable that we are hurting Him by the questions we ask. "Lord, show us the Father." His answer comes straight back – "There He is, always here or nowhere." We look for God to manifest Himself to His children: God only manifests Himself in His children. Other people see the manifestation, the child of God does not. We want to be conscious of God; we cannot be conscious of our consciousness and remain sane. If we are asking God to give us experiences, or if conscious experience is in the road, we hurt the Lord. The very questions we ask hurt Jesus because they are not the questions of a child.

"Let not your heart be troubled" – then am I hurting Jesus by allowing my heart to be troubled? If I believe the character of Jesus, am I living up to my belief? Am I allowing anything to perturb my heart, any morbid questions to come in? I have to get to the implicit relationship that takes everything as it comes from Him. God never guides presently, but always now. Realize that the Lord is here now, and the emancipation is immediate.

《Faith's check book》April 17

God Repays

The one who is gracious to the poor lends to the Lord, and the Lord will repay him for his good deed. — Prov 19:17 

We are to give to the poor out of pity. Not to be seen and applauded, much less to get influence over them; but out of pure sympathy and compassion we must give them help.

We must not expect to get anything back from the poor, not even gratitude; but we should regard what we have done as a loan to the Lord. He undertakes the obligation, and, if we look to Him in the matter, we must not look to the second party. What an honor the Lord bestows upon us when He condescends to borrow of us! That merchant is greatly favored who has the Lord on his books. It would seem a pity to have such a name down for a paltry pittance; let us make it a heavy amount. The next needy man that comes this way, let us help him.

As for repayment, we can hardly think of it, and yet here is the Lord’s note of hand. Blessed be His name, His promise to pay is better than gold and silver. Are we running a little short through the depression of the times? We may venture humbly to present this bill at the bank of faith. Has any one of our readers [oppressed] the poor? Poor soul. May the Lord forgive him.

《Believer's Daily Treasure》April 21 

Self-Government

Better to be slow to anger than to be a mighty warrior, and one who controls his temper is better than one who captures a city. — Prov 16:32 

Happy the man, whose cautious steps

Still keep the golden mean;

Whose life, by Scriputre rules well form’d,

Declares a conscience clean.

《Streams In The Desert》April 21

Abundantly Able

He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God.—Rom 4:20 

We are told that Abraham could look at his own body and consider it as good as dead without being discouraged, because he was not looking at himself but at the Almighty One.

He did not stagger at the promise, but stood straight up unbending beneath his mighty load of blessing; and instead of growing weak he waxed strong in the faith, grew more robust, the more difficulties became apparent, glorifying God through His very sufficiency and being “fully persuaded” (as the Greek expresses it) “that he who had promised was,” not merely able, but as it literally means “abundantly able,” munificently able, able with an infinite surplus of resources, infinitely able “to perform.”

He is the God of boundless resources. The only limit is in us. Our asking, our thinking, our praying are too small; our expectations are too limited. He is trying to lift us up to a higher conception, and lure us on to a mightier expectation and appropriation. Oh, shall we put Him in derision? There is no limit to what we may ask and expect of our glorious El-Shaddai; and there is but one measure here given for His blessing, and that is “according to the power that worketh in us.” —A. B. Simpson

“Climb to the treasure house of blessing on the ladder made of divine promises. By a promise as by a key open the door to the riches of God’s grace and favor.”

《Daily Prayer Guide》April 21

For you all are sons of the light and sons of the day. We are not of the night nor of the darkness. — 1 Thess 5:5 

Education should lead and guide man to clearness concerning himself and in himself, to peace with nature, and to unity with God.

— Friedrich Fröbel.

When spring unlocks the flowers, to paint the laughing soil;

When summer’s balmy showers refresh the mower’stoil;

When winter binds in frosty chains the fallow andthe flood,

In God the earth rejoiceth still, and owns its makergood.

— Reginald Heber.

A memory without a blot or contamination must be an inexhaustible source of pure refreshment. — Charlotte Brontë.

Prayer

Lord of light, thou art the light of my life. May I make thee the joy and light of my soul. Call me to where it is clear and high, that I may see above the mist. May I not weary in climbing to reach thee in the high places. Amen.

《Morning By Morning》April 22

“Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.”— Acts 5:31

Jesus, our Lord, once crucified, dead and buried, now sits upon the throne of glory. The highest place that heaven affords is his by undisputed right.

It is sweet to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father’s right hand, and though as Jehovah he had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honours which Jesus wears in heaven are the heritage of all the saints.

It is delightful to reflect how close is Christ’s union with his people. We are actually one with him; we are members of his body; and his exaltation is our exaltation. He will give us to sit upon his throne, even as he has overcome, and is set down with his Father on his throne; he has a crown, and he gives us crowns too; he has a throne, but he is not content with having a throne to himself, on his right hand there must be his queen, arrayed in “gold of Ophir.”

He cannot be glorified without his bride. Look up, believer, to Jesus now; let the eye of your faith behold him with many crowns upon his head; and remember that you will one day be like him, when you shall see him as he is; you shall not be so great as he is, you shall not be so divine, but still you shall, in a measure, share the same honours, and enjoy the same happiness and the same dignity which he possesses.

Be content to live unknown for a little while, and to walk your weary way through the fields of poverty, or up the hills of affliction; for by-and-by you shall reign with Christ, for he has “made us kings and priests unto God, and we shall reign forever and ever.”

Oh!, wonderful thought for the children of God! We have Christ for our glorious representative in heaven’s courts now, and soon he will come and receive us to himself, to be with him there, to behold his glory, and to share his joy.

《Evening by Evening》April 22

“Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;”— Psalm 91:5

What is this terror? It may be the cry of fire, or the noise of thieves, or fancied appearances, or the shriek of sudden sickness or death.

We live in the world of death and sorrow, we may therefore look for ills as well in the night-watches as beneath the glare of the broiling sun. Nor should this alarm us, for be the terror what it may, the promise is that the believer shall not be afraid.

Why should he? Let us put it more closely, why should we? God our Father is here, and will be here all through the lonely hours; he is an almighty Watcher, a sleepless Guardian, a faithful Friend.

Nothing can happen without his direction, for even hell itself is under his control. Darkness is not dark to him. He has promised to be a wall of fire around his people–and who can break through such a barrier?

Worldlings may well be afraid, for they have an angry God above them, a guilty conscience within them, and a yawning hell beneath them; but we who rest in Jesus are saved from all these through rich mercy.

If we give way to foolish fear we shall dishonour our profession, and lead others to doubt the reality of godliness. We ought to be afraid of being afraid, lest we should vex the Holy Spirit by foolish distrust.

Down, then, ye dismal forebodings and groundless apprehensions, God has not forgotten to be gracious, nor shut up his tender mercies; it may be night in the soul, but there need be no terror, for the God of love changes not.

Children of light may walk in darkness, but they are not therefore cast away, nay, they are now enabled to prove their adoption by trusting in their heavenly Father as hypocrites cannot do.

“Though the night be dark and dreary,

Darkness cannot hide from thee;

Thou art he, who, never weary,

Watchest where thy people be.”

《My Utmost for His Highest》April 22

We all with open face beholding . . . the glory of the Lord. — 2 Corinthians 3:18

A servant of God must stand so much alone that he never knows he is alone. In the first phases of Christian life disheartenments come, people who used to be lights flicker out, and those who used to stand with us pass away. We have to get so used to it that we never know we are standing alone. "All men forsook me . . notwithstanding the Lord stood with me" (2 Tim. 4:16-17). We must build our faith, not on the fading light, but on the light that never fails. When "big" men go we are sad, until we see that they are meant to go, the one thing that remains is looking in the face of God for ourselves.

Allow nothing to keep you from looking God sternly in the face about yourself and about your doctrine, and every time you preach see that you look God in the face about things first, then the glory will remain all through. A Christian worker is one who perpetually looks in the face of God and then goes forth to talk to people. The characteristic of the ministry of Christ is that of unconscious glory that abides. "Moses wist not that the skin of his face shone while he talked with Him."

We are never called on to parade our doubts or to express the hidden ecstasies of our life with God. The secret of the worker’s life is that he keeps in tune with God all the time.

《Faith's check book》April 22

Power to Raise

The Lord gives sight to the blind. The Lord lifts up all who are bent over. The Lord loves the godly. — Ps 146:8 

Am I bowed down? Then let me urge this word of grace before the Lord. It is His way, His custom, His promise, His delight, to raise up them that are bowed down. Is it a sense of sin and a consequent depression of spirit which distresses me? Then the work of Jesus is, in this case, made and provided to raise me up into rest. O Lord, raise me, for Thy mercy’s sake!

Is it a sad bereavement or a great fall in circumstances? Here again the Comforter has undertaken to console. What a mercy for us that one Person of the sacred Trinity should become the Comforter! This work will be well done since such a glorious One has made it His peculiar care.

Some are so bowed down that only Jesus can loose them from their infirmity, but He can, and He will, do it. He can raise us up to health, to hope, to happiness. He has often done so under former trials, and He is the same Savior and will repeat His deeds of lovingkindness. We who are today bowed down and sorrowful shalt yet be set on high, and those who now mock at us shall be greatly ashamed. What an honor to be raised up by the Lord! It is worthwhile to be bowed down that we may experience His upraising power.

《Believer's Daily Treasure》April 22

Self-Denial

“Everything is lawful,” but not everything is beneficial. “Everything is lawful,” but not everything builds others up. — 1 Cor 10:23 

Lord, ever let me freely yield

What most I prize to thee,

Who never hast a good withheld,

Or wilt withhold from me.

Thy favour all my journey through,

Thou art engaged to grant;

What else I want, or think I do,

’Tis better still to want.

《Streams In The Desert》April 22

God Knows

But he knows the pathway that I take; if he tested me, I would come forth like gold.—Job 23:10 

Believer! What a glorious assurance! This way of thine—this, it may be, a crooked, mysterious, tangled way—this way of trial and tears. “He knoweth it.” The furnace seven times heated—He lighted it. There is an Almighty Guide knowing and directing our footsteps, whether it be to the bitter Marah pool, or to the joy and refreshment of Elim.

That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner—no later) He brings His people forth as gold.

When they think Him least near, He is often nearest. “When my spirit was overwhelmed, then thou knewest my path.”

Do we know of ONE brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take?

The world, in its cold vocabulary in the hour of adversity, speaks of “Providence”—“the will of Providence”—“the strokes of Providence.” PROVIDENCE! what is that?

Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah?

How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)—no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans—he saw it behind the lightning flash—he saw it giving wings to the careening tempest—he saw it in the awful silence of his rifled home.

“The Lord gave, and the Lord hath taken away; blessed be the name of the Lord!”

Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, “Though he slay me, yet will I trust him.” —Macduff

《Daily Prayer Guide》April 22

But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out – he will be blessed in what he does. — Jas 1:25 

We live in deeds, not years: in thoughts, not breaths:

In feelings, not in figures on a dial.

We should count time by heart-throbs. He most lives

Who thinks most, feels the noblest, acts the best.

— Philip James Bailey.

Men cease to interest us when we find their limitations. The only sin is limitation. As soon as you once come up with a man’s limitations it is all over with him.

— Ralph Waldo Emerson.

Prayer

Lord God, help me to break away from habits that fasten me in the ruts of life. Draw me out to thy broad way, where there are no limits to thy wonderful works, that I may expand my life. Amen.

《Morning By Morning》April 23

“Nay, in all these things we are more than conquerors through him that loved us.”— Romans 8:37

We go to Christ for forgiveness, and then too often look to the law for power to fight our sins. Paul thus rebukes us, “O foolish Galatians, who hath bewitched you, that ye should not obey the truth? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?”

Take your sins to Christ’s cross, for the old man can only be crucified there: we are crucified with him.

The only weapon to fight sin with is the spear which pierced the side of Jesus. To give an illustration–you want to overcome an angry temper; how do you go to work? It is very possible you have never tried the right way of going to Jesus with it.

How did I get salvation? I came to Jesus just as I was, and I trusted him to save me. I must kill my angry temper in the same way. It is the only way in which I can ever kill it. I must go to the cross with it, and say to Jesus, “Lord, I trust thee to deliver me from it.” This is the only way to give it a death-blow.

Are you covetous? Do you feel the world entangle you? You may struggle against this evil so long as you please, but if it be your besetting sin, you will never be delivered from it in any way but by the blood of Jesus.

Take it to Christ. Tell him, “Lord, I have trusted thee, and thy name is Jesus, for thou dost save thy people from their sins: Lord, this is one of my sins; save me from it!”

Ordinances are nothing without Christ as a means of mortification. Your prayers, and your repentances, and your tears–the whole of them put together–are worth nothing apart from him. “None but Jesus can do helpless sinners good;” or helpless saints either.

You must be conquerors through him who hath loved you, if conquerors at all. Our laurels must grow among his olives in Gethsemane.

《Evening by Evening》April 23

“And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.”— Revelation 5:6

Why should our exalted Lord appear in his wounds in glory? The wounds of Jesus are his glories, his jewels, his sacred ornaments.

To the eye of the believer, Jesus is passing fair because he is “white and ruddy:” white with innocence, and ruddy with his own blood. We see him as the lily of matchless purity, and as the rose crimsoned with his own gore.

Christ is lovely upon Olivet and Tabor, and by the sea, but oh! there never was such a matchless Christ as he that did hang upon the cross. There we beheld all his beauties in perfection, all his attributes developed, all his love drawn out, all his character expressed.

Beloved, the wounds of Jesus are far more fair in our eyes than all the splendour and pomp of kings. The thorny crown is more than an imperial diadem.

It is true that he bears not now the sceptre of reed, but there was a glory in it that never flashed from sceptre of gold. Jesus wears the appearance of a slain Lamb as his court dress in which he wooed our souls, and redeemed them by his complete atonement.

Nor are these only the ornaments of Christ: they are the trophies of his love and of his victory. He has divided the spoil with the strong. He has redeemed for himself a great multitude whom no man can number, and these scars are the memorials of the fight.

Ah! if Christ thus loves to retain the thought of his sufferings for his people, how precious should his wounds be to us!

“Behold how every wound of his

A precious balm distils,

Which heals the scars that sin had made,

And cures all mortal ills.

“Those wounds are mouths that preach his grace;

The ensigns of his love;

The seals of our expected bliss

In paradise above.”

《My Utmost for His Highest》April 23

The Worship Of The Work

Labourers together with God. — 1 Corinthians 3:9

Beware of any work for God which enables you to evade concentration on Him. A great many Christian workers worship their work. The one concern of a worker should be concentration on God, and this will mean that all the other margins of life, mental, moral and spiritual, are free with the freedom of a child, a worshipping child, not a wayward child. A worker without this solemn dominant note of concentration on God is apt to get his work on his neck; there is no margin of body, mind or spirit free, consequently he becomes spent out and crushed. There is no freedom, no delight in life; nerves, mind and heart are so crushingly burdened that God’s blessing cannot rest. But the other side is just as true – when once the concentration is on God, all the margins of life are free and under the dominance of God alone. There is no responsibility on you for the work; the only responsibility you have is to keep in living constant touch with God, and to see that you allow nothing to hinder your co-operation with Him. The freedom after sanctification is the freedom of a child, the things that used to keep the life pinned down are gone. But be careful to remember that you are freed for one thing only – to be absolutely devoted to your co-Worker.

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us our one great aim is to pour out a whole-hearted devotion to Him in that particular work. "Whatsoever thy hand findeth to do, do it with thy might."

《Faith's check book》April 23

No Fear of Death

The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’ — Rev 2:11 

The first death we must endure unless the Lord should suddenly come to His temple. For this let us abide in readiness, awaiting it without fear, since Jesus has transformed death from a dreary cavern into a passage leading to glory.

The thing to be feared is not the first but the second death, not the parting of the soul from the body but the final separation of the entire man from God. This is death indeed. This death kills all peace, joy, happiness, hope. When God is gone, all is gone. Such a death is far worse than ceasing to be: it is existence without the life which makes existence worth the having.

Now, if by God’s grace we fight on to the end and conquer in the glorious war, no second death can lay its chill finger upon us. We shall have no fear of death and hell, for we shall receive a crown of life which fadeth not away. How this nerves us for the fight! Eternal life is worth a life’s battle. To escape the hurt of the second death is a thing worth struggling for throughout a lifetime.

Lord, give us faith so that we may overcome, and then grant us grace to remain unharmed though sin and Satan dog our heels!

《Believer's Daily Treasure》April 23

Contentment

Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” — Heb 13:5 

Since he has said “I’ll ne’er depart,”

I’ll bind his promise to my heart,

Rejoicing in his care:

This shall support while here I live,

And, when in glory I arrive,

Will praise him for it there.

《Streams In The Desert》April 23

Thou Wilt Revive Me

Even when I must walk in the midst of danger, you revive me. You oppose my angry enemies, and your right hand delivers me.—Ps 138:7 

The Hebrew rendering of the above is “go on in the center of trouble.” What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further?

When Martha said, “Lord, if thou hadst been here my brother had not died,” our Lord met her lack of hope with His further promise, “Thy brother shall rise again.” And when we walk “in the center of trouble” and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. “Though I walk in the midst of trouble, thou wilt revive me.”

Though His answer has so long delayed, though we may still continue to “go on” in the midst of trouble, “the center of trouble” is the place where He revives, not the place where He fails us.

When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us, the very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting? —Aphra White

THE EYE OF THE STORM

“Fear not that the whirlwind shall carry thee hence,

Nor wait for its onslaught in breathless suspense,

Nor shrink from the whips of the terrible hail,

But pass through the edge to the heart of the gale,

For there is a shelter, sunlighted and warm,

And Faith sees her God through the eye of the storm.

“The passionate tempest with rush and wild roar

And threatenings of evil may beat on the shore,

The waves may be mountains, the fields battle plains,

And the earth be immersed in a deluge of rains,

Yet, the soul, stayed on God, may sing bravely its psalm,

For the heart of the storm is the center of calm.

“Let hope be not quenched in the blackness of night,

Though the cyclone awhile may have blotted the light,

For behind the great darkness the stars ever shine,

And the light of God’s heavens, His love shall make thine,

Let no gloom dim thine eyes, but uplift them on high

To the face of thy God and the blue of His sky.

“The storm is thy shelter from danger and sin,

And God Himself takes thee for safety within;

The tempest with Him passeth into deep calm,

And the roar of the winds is the sound of a psalm.

Be glad and serene when the tempest clouds form;

God smiles on His child in the eye of the storm.”

《Daily Prayer Guide》April 23

Wait patiently for the Lord! Wait confidently for him! Do not fret over the apparent success of a sinner, a man who carries out wicked schemes! — Ps 37:7 

My crown is in my heart, not on my head:

Not decked with diamonds and Indian Stones,

Nor to be seen. My crown is called content.

A crown it is that seldom kings enjoy.

— William Shakespeare.

At the heart of the cyclone tearing the sky

And flinging the clouds and the towers by

Is a place of central calm:

So here in the roar of mortal things,

I have a place where my spirit sings,

In the hollow of God’s Palm.

— Edwin Markham.

Prayer

Almighty God, my heart beats quicker and the desire for thy care grows stronger when I remember thy promises are given for all eternity. May I be grateful and contented with thy love and care. Amen.

《Morning By Morning》April 24

“And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.”— Nehemiah 9:38

There are many occasions in our experience when we may very rightly, and with benefit, renew our covenant with God.

After recovery from sickness when, like Hezekiah, we have had a new term of years added to our life, we may fitly do it.

After any deliverance from trouble, when our joys bud forth anew, let us again visit the foot of the cross, and renew our consecration.

Especially, let us do this after any sin which has grieved the Holy Spirit, or brought dishonour upon the cause of God; let us then look to that blood which can make us whiter than snow, and again offer ourselves unto the Lord.

We should not only let our troubles confirm our dedication to God, but our prosperity should do the same. If we ever meet with occasions which deserve to be called “crowning mercies” then, surely, if he hath crowned us, we ought also to crown our God; let us bring forth anew all the jewels of the divine regalia which have been stored in the jewel-closet of our heart, and let our God sit upon the throne of our love, arrayed in royal apparel.

If we would learn to profit by our prosperity, we should not need so much adversity. If we would gather from a kiss all the good it might confer upon us, we should not so often smart under the rod.

Have we lately received some blessing which we little expected? Has the Lord put our feet in a large room? Can we sing of mercies multiplied? Then this is the day to put our hand upon the horns of the altar, and say, “Bind me here, my God; bind me here with cords, even forever.”

Inasmuch as we need the fulfilment of new promises from God, let us offer renewed prayers that our old vows may not be dishonoured.

Let us this morning make with him a sure covenant, because of the pains of Jesus which for the last month we have been considering with gratitude.

《Evening by Evening》April 24

“The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;”— Song of Solomon 2:12

Sweet is the season of spring: the long and dreary winter helps us to appreciate its genial warmth, and its promise of summer enhances its present delights. After periods of depression of spirit, it is delightful to behold again the light of the Sun of Righteousness; then our slumbering graces rise from their lethargy, like the crocus and the daffodil from their beds of earth; then is our heart made merry with delicious notes of gratitude, far more melodious than the warbling of birds–and the comforting assurance of peace, infinitely more delightful than the turtle’s note, is heard within the soul.

Now is the time for the soul to seek communion with her Beloved; now must she rise from her native sordidness, and come away from her old associations. If we do not hoist the sail when the breeze is favourable, we shall be blameworthy: times of refreshing ought not to pass over us unimproved.

When Jesus himself visits us in tenderness, and entreats us to arise, can we be so base as to refuse his request? He has himself risen that he may draw us after him: he now by his Holy Spirit has revived us, that we may, in newness of life, ascend into the heavenlies, and hold communion with himself.

Let our wintry state suffice us for coldness and indifference; when the Lord creates a spring within, let our sap flow with vigour, and our branch blossom with high resolve. O Lord, if it be not spring time in my chilly heart, I pray thee make it so, for I am heartily weary of living at a distance from thee.

Oh! the long and dreary winter, when wilt thou bring it to an end? Come, Holy Spirit, and renew my soul! quicken thou me! restore me, and have mercy on me! This very night I would earnestly implore the Lord to take pity upon his servant, and send me a happy revival of spiritual life!

《My Utmost for His Highest》April 24

The Warning Against Wantoning

Notwithstanding in this rejoice not, that the spirits are subject unto you. — Luke 10:20

As Christian workers, worldliness is not our snare, sin is not our snare, but spiritual wantoning is, viz.: taking the pattern and print of the religious age we live in, making eyes at spiritual success. Never court anything other than the approval of God, go "without the camp, bearing His reproach." Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have the commercial view – so many souls saved and sanctified, thank God, now it is all right. Our work begins where God’s grace has laid the foundation; we are not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace; our work as His disciples is to disciple lives until they are wholly yielded to God. One life wholly devoted to God is of more value to God than one hundred lives simply awakened by His Spirit. As workers for God we must reproduce our own kind spiritually, and that will be God’s witness to us as workers. God brings us to a standard of life by His grace, and we are responsible for reproducing that standard in others.

Unless the worker lives a life hidden with Christ in God, he is apt to become an irritating dictator instead of an indwelling disciple. Many of us are dictators, we dictate to people and to meetings. Jesus never dictates to us in that way. Whenever Our Lord talked about discipleship, He always prefaced it with an "IF," never with an emphatic assertion – "You must." Discipleship carries an option with it.

《Faith's check book》April 24

Condition of Blessing

“Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter,” says the Lord who rules over all, “to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all. — Mal 3:10 

Many read and plead this promise without noticing the condition upon which the blessing is promised. We cannot expect heaven to be opened or blessing poured out unless we pay our dues unto the Lord our God and to His cause. There would be no lack of funds for holy purposes if all professing Christians paid their fair share.

Many are poor because they rob God. Many churches, also, miss the visitation of the Spirit because they starve their ministries. If there is no temporal meat for God’s servants, we need not wonder if their ministry has been little food in it for our souls. When missions pine for means and the work of the Lord is hindered by an empty treasury, how can we look for a large amount of soul-prosperity?

Come, come! What have I given of late? Have I been mean to my God? Have I stinted my Savior? This will never do. Let me give my Lord Jesus His tithe by helping the poor and aiding His work, and then l shall prove His power to bless me on a large scale.

《Believer's Daily Treasure》April 24

Patience

For you need endurance in order to do God’s will and so receive what is promised. — Heb 10:36 

I would submit to all thy will,

For thou art good and wise;

Let every anxious thought be still,

Nor one faint murmur rise.

Thy love can cheer the darksome gloom,

And bid me wait serene,

Till hopes and joys immortal bloom

And brighten all the scene.

《Streams In The Desert》March 24

Commit and Rest

Now faith is being sure of what we hope for, being convinced of what we do not see.—Heb 11:1 

True faith drops its letter in the post office box, and lets it go. Distrust holds on to a corner of it, and wonders that the answer never comes. I have some letters in my desk that have been written for weeks, but there was some slight uncertainty about the address or the contents, so they are yet unmailed. They have not done either me or anybody else any good yet. They will never accomplish anything until I let them go out of my hands and trust them to the postman and the mail.

This is the way with true faith. It hands its case over to God, and then He works. That is a fine verse in the Thirty-seventh Psalm: “Commit thy way unto the Lord, trust also in Him, and He worketh.” But He never worketh till we commit. Faith is a receiving or still better, a taking of God’s proffered gifts. We may believe, and come, and commit, and rest; but we will not fully realize all our blessing until we begin to receive and come into the attitude of abiding and taking. —Days of Heaven upon Earth

Dr. Payson, when a young man, wrote as follows, to an aged mother, burdened with intense anxiety on account of the condition of her son: “You give yourself too much trouble about him. After you have prayed for him, as you have done, and committed him to God, should you not cease to feel anxious respecting him? The command, ’Be careful for nothing,’ is unlimited; and so is the expression, ’Casting all your care on him.’ If we cast our burdens upon another, can they continue to press upon us? If we bring them away with us from the Throne of Grace, it is evident we do not leave them there. With respect to myself, I have made this one test of my prayers: if after committing anything to God, I can, like Hannah, come away and have my mind no more sad, my heart no more pained or anxious, I look upon it as one proof that I have prayed in faith; but, if I bring away my burden, I conclude that faith was not in exercise.”

《Daily Prayer Guide》April 24

But those who wait for the Lord’s help find renewed strength; they rise up as if they had eagles’ wings, they run without growing weary, they walk without getting tired. — Isa 40:31 

By religion I mean the power, whatever it be, which makes a man choose what is hard rather than what is easy; what is lofty and noble rather than what is mean and selfish; that puts courage into timorous hearts and gladness into clouded spirits.

— Arthur C. Benson.

For all noble things the time is long and the way rude…. For every start and struggle of impatience there shall be so much attendant failure…. But the fire which Patience carries in her own hand is that truly stolen from heaven—unquenchable incense of life.

— John Ruskin.

Prayer

My Father, I pray that I may not be indifferent to the call of my soul. May I not seek to serve the disappearing and neglect to make life worthy. Acquaint me with the permanent values of life. Make clear the way of strength, that I may not be misled by ease and carried to weakness. May my life be ennobled by the power of my possessions. Amen.