《Morning By Morning》February 25

 “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?”— Matthew 3:7

It is pleasant to pass over a country after a storm has spent itself; to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon his Saviour’s head, and if there be a few drops of sorrow falling, they distil from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible is it to witness the approach of a tempest: to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it groweth black, and look to the sun which shineth not, and the heavens which are angry and frowning! How terrible to await the dread advance of a hurricane–such as occurs, sometimes, in the tropics–to wait in terrible apprehension till the wind shall rush forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have as yet fallen, but a shower of fire is coming. No terrible winds howl around you, but God’s tempest is gathering its dread artillery. As yet the water-floods are dammed up by mercy, but the flood-gates shall soon be opened: the thunderbolts of God are yet in his storehouse, but lo! the tempest hastens, and how awful shall that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, wilt thou hide thy head, or whither wilt thou flee? O that the hand of mercy may now lead you to Christ! He is freely set before you in the gospel: his riven side is the rock of shelter. Thou knowest thy need of him; believe in him, cast thyself upon him, and then the fury shall be overpast forever. 

《Evening by Evening》February 25

“But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.”— Jonah 1:3

Instead of going to Nineveh to preach the Word, as God bade him, Jonah disliked the work, and went down to Joppa to escape from it. There are occasions when God’s servants shrink from duty. But what is the consequence?

What did Jonah lose by his conduct? He lost the presence and comfortable enjoyment of God’s love. When we serve our Lord Jesus as believers should do, our God is with us; and though we have the whole world against us, if we have God with us, what does it matter?

But the moment we start back, and seek our own inventions, we are at sea without a pilot. Then may we bitterly lament and groan out, “O my God, where hast thou gone? How could I have been so foolish as to shun thy service, and in this way to lose all the bright shinings of thy face? This is a price too high. Let me return to my allegiance, that I may rejoice in thy presence.”

In the next place, Jonah lost all peace of mind. Sin soon destroys a believer’s comfort. It is the poisonous upas tree, from whose leaves distil deadly drops which destroy the life of joy and peace. Jonah lost everything upon which he might have drawn for comfort in any other case.

He could not plead the promise of divine protection, for he was not in God’s ways; he could not say, “Lord, I meet with these difficulties in the discharge of my duty, therefore help me through them.” He was reaping his own deeds; he was filled with his own ways.

Christian, do not play the Jonah, unless you wish to have all the waves and the billows rolling over your head. You will find in the long run that it is far harder to shun the work and will of God than to at once yield yourself to it.

Jonah lost his time, for he had to go to Nineveh after all. It is hard to contend with God; let us yield ourselves at once.

《My Utmost for His Highest》February 25

THE DESTITUTION OF SERVICE

Though the more abundantly I love you, the less I be loved. — 2 Corinthians 12:15

Natural love expects some return, but Paul says – I do not care whether you love me or not, I am willing to destitute myself completely, not merely for your sakes, but that I may get you to God. "For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor." Paul’s idea of service is exactly along that line – I do not care with what extravagance I spend myself, and I will do it gladly. It was a joyful thing to Paul.

The ecclesiastical idea of a servant of God is not Jesus Christ’s idea. His idea is that we serve Him by being the servants of other men. Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples’ feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God. Paul delighted to spend himself out for God’s interests in other people, and he did not care what it cost. We come in with our economical notions – "Suppose God wants me to go there – what about the salary? What about the climate? How shall I be looked after? A man must consider these things." All that is an indication that we are serving God with a reserve. The apostle Paul had no reserve. Paul focuses Jesus Christ’s idea of a New Testament saint in his life, viz.: not one who proclaims the Gospel merely, but one who becomes broken bread and poured out wine in the hands of Jesus Christ for other lives. 

《Faith's check book》February 25

Set Apart

You will be called, ‘the Lord’s priests, servants of our God.’ You will enjoy the wealth of nations and boast about the riches you receive from them. — Isa 61:6 

This literal promise to Israel belongs spiritually to the seed after the Spirit, namely, to all believers. If we live up to our privileges, we shall live unto God so clearly and distinctly that men shall see that we are set apart for holy service and shall name us the priests of the Lord. We may work or trade as others do, and yet we may be solely and wholly the ministering servants of God. Our one occupation shall be to present the perpetual sacrifice of prayer, and praise, and testimony, and self-consecration to the living God by Jesus Christ.

This being our one aim, we may leave distracting concerns to those who have no higher calling. “Let the dead bury their dead.” It is written, “Strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vine-dressers,” They may manage politics, puzzle out financial problems, discuss science, and settle the last new quibbles of criticism; but we will give ourselves unto such service as becomes those who, like the Lord Jesus, are ordained to a perpetual priesthood.

Accepting this honorable promise as involving a sacred duty, let us put on the vestments of holiness and minister before the Lord all day long.

《Believer's Daily Treasure》February 25

Perseverance in the Truth

They went out from us, but they did not really belong to us, because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate that all of them do not belong to us. — 1 John 2:19 

When any turn from Zion’s way,

(Alas, what numbers do!)

Methinks I hear my Saviour say,

Wilt thou forsake me too?

《Streams In The Desert》February 25

Enter Into Your Inheritance

I am handing over to you every place you set foot, as I promised Moses.—Josh 1:3 

Beside the literal ground, unoccupied for Christ, there is the unclaimed, untrodden territory of Divine promises. What did God say to Joshua? “Every place that the sole of your foot shall tread upon, that have I given unto you,” and then He draws the outlines of the Land of Promise—all theirs on one condition: that they shall march through the length and breadth of it, and measure it off with their own feet.

They never did that to more than one-third of the property, and consequently they never had more than one-third; they had just what they measured off, and no more.

In 2 Peter, we read of the “land of promise” that is opened up to us, and it is God’s will that we should, as it were, measure off that territory by the feet of obedient faith and believing obedience, thus claiming and appropriating it for our own.

How many of us have ever taken possession of the promises of God in the name of Christ?

Here is a magnificent territory for faith to lay hold on and march through the length and breadth of, and faith has never done it yet.

Let us enter into all our inheritance. Let us lift up our eyes to the north and to the south, to the east and to the west, and hear Him say, “All the land that thou seest will I give to thee.” —A. T. Pierson

Wherever Judah should set his foot that should be his; wherever Benjamin should set his foot, that should be his. Each should get his inheritance by setting his foot upon it. Now, think you not, when either had set his foot upon a given territory, he did not instantly and instinctively feel, “This is mine”?

An old colored man, who had a marvelous experience in grace, was asked: “Daniel, why is it that you have so much peace and joy in religion?” “O Massa!” he replied, “I just fall flat on the exceeding great and precious promises, and I have all that is in them. Glory! Glory!” He who falls flat on the promises feels that all the riches embraced in them are his. —Faith Papers

The Marquis of Salisbury was criticized for his Colonial policies and replied: “Gentlemen, get larger maps.”

《Daily Prayer Guide》February 25

A person’s pride will bring him low, but one who has a lowly spirit will gain honor. — Prov 29:23 

In general, pride is at the bottom of all great mistakes. All other passions do occasionally good; but wherever pride puts in its word everything goes wrong.

— John Ruskin.

He that is proud eats up himself: pride is his own glass, his own trumpet, his own chronicle; and whatever praises itself but in the deed, devours the deed in the praise.

— William Shakespeare.

Save me alike from foolish pride

Or impious discontent;

At aught Thy wisdom hath denied,

Or aught Thy wisdom lent.

— Alexander Pope.

Prayer

Heavenly Father, I pray that I may not let pride keep me down when it may be mine to be carried to the heights. With tenderness take me out of myself, that I may see how pride deceives, and destroys an humble spirit. Help me to master both stubbornness and pride. Amen.

《Morning By Morning》February 26

 “But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.”— Jonah 2:9

Salvation is the work of God. It is he alone who quickens the soul “dead in trespasses and sins,” and it is he also who maintains the soul in its spiritual life. He is both “Alpha and Omega.”

“Salvation is of the Lord.” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because he upholds me with his hand. I do nothing whatever towards my own preservation, except what God himself first does in me.

Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord’s strength nerved my arm.

Do I live before men a consecrated life? It is not I, but Christ who liveth in me.

Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me.

Am I weaned from the world? I am weaned by God’s chastisements sanctified to my good.

Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.”

Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it.

Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink?

Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven’s hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in him.

What Jonah learned in the great deep, let me learn this morning in my closet: “Salvation is of the Lord.”

《Evening by Evening》February 26

“Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.”— Leviticus 13:13

Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This evening it may be well for us to see the typical teaching of so singular a rule.

We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and in no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then he is clean through the blood of Jesus, and the grace of God.

Hidden, unfelt, unconfessed iniquity is the true leprosy; but when sin is seen and felt, it has received its deathblow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition.

We must confess that we are “nothing else but sin,” for no confession short of this will be the whole truth; and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment—it will spring spontaneously from our lips.

What comfort does the text afford to truly awakened sinners: the very circumstance which so grievously discouraged them is here turned into a sign and symptom of a hopeful state! Stripping comes before clothing; digging out the foundation is the first thing in building—and a thorough sense of sin is one of the earliest works of grace in the heart.

O thou poor leprous sinner, utterly destitute of a sound spot, take heart from the text, and come as thou art to Jesus—

      “For let our debts be what they may, however great or small,

       As soon as we have nought to pay, our Lord forgives us all.

     ‘Tis perfect poverty alone that sets the soul at large:

       While we can call one mite our own, we have no full discharge.”

《My Utmost for His Highest》February 26

INFERIOR MISGIVINGS ABOUT JESUS

Sir, Thou hast nothing to draw with. — John 4:11

"I am impressed with the wonder of what God says, but He cannot expect me really to live it out in the details of my life!" When it comes to facing Jesus Christ on His own merits, our attitude is one of pious superiority – Your ideals are high and they impress us, but in touch with actual things, it cannot be done. Each of us thinks about Jesus in this way in some particular. These misgivings about Jesus start from the amused questions put to us when we talk of our transactions with God – Where are you going to get your money from? How are you going to be looked after? Or they start from ourselves when we tell Jesus that our case is a bit too hard for Him. It is all very well to say "Trust in the Lord," but a man must live, and Jesus has nothing to draw with – nothing whereby to give us these things. Beware of the pious fraud in you which says – I have no misgivings about Jesus, only about myself. None of us ever had misgivings about ourselves; we know exactly what we cannot do, but we do have misgivings about Jesus. We are rather hurt at the idea that He can do what we cannot.

My misgivings arise from the fact that I ransack my own person to find out how He will be able to do it. My questions spring from the depths of my own inferiority. If I detect these misgivings in myself, let me bring them to the light and confess them – "Lord, I have had misgivings about Thee, I have not believed in Thy wits apart from my own; I have not believed in Thine almighty power apart from my finite understanding of it."

《Faith's check book》February 26

Truth Established

The one who tells the truth will endure forever, but the one who lies will last only for a moment. — Prov 12:19 

Truth wears well. Time tests it, but it right well endures the trial. If then, I have spoken the truth and have for the present to suffer for it, I must be content to wait. If also I believe the truth of God and endeavor to declare it, I may meet with much opposition, but I need not fear, for ultimately the truth must prevail.

What a poor thing is the temporary triumph of falsehood! “A lying lip is but for a moment!” It is a mere gourd which comes up in a night and perishes in a night; and the greater its development the more manifest its decay. On the other hand, how worthy of an immortal being is the avowal and defense of that truth which can never change; the everlasting gospel, which is established in the immutable truth of an unchanging God! An old proverb saith, “He that speaks truth shames the devil.” Assuredly he that speaks the truth of God will put to shame all the devils in hell and confound all the seed of the serpent which now hiss out their falsehoods.

O my heart, take care that thou be in all things on the side of truth, both in small things and great; but specially, on the side of Him by whom grace and truth have come among men!

《Believer's Daily Treasure》February 26

Love to the Scriptures

For this reason I love your commands more than gold, even purest gold. Your rules are marvelous. Therefore I observe them. — Ps 119:127,129 

Here mines of knowledge, love, and joy,

Are open’d to our sight,

The purest gold without alloy,

And gems divinely bright.

《Streams In The Desert》February 26

More Than Sufficient

But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me.—2 Cor 12:9 

The other evening I was riding home after a heavy day’s work. I felt very wearied, and sore depressed, when swiftly, and suddenly as a lightning flash, that text came to me, “My grace is sufficient for thee.” I reached home and looked it up in the original, and at last it came to me in this way, “MY grace is sufficient for thee”; and I said, “I should think it is, Lord,” and burst out laughing. I never fully understood what the holy laughter of Abraham was until then. It seemed to make unbelief so absurd. It was as though some little fish, being very thirsty, was troubled about drinking the river dry, and Father Thames said, “Drink away, little fish, my stream is sufficient for thee.” Or, it seemed after the seven years of plenty, a mouse feared it might die of famine; and Joseph might say, “Cheer up, little mouse, my granaries are sufficient for thee.” Again, I imagined a man away up yonder, in a lofty mountain, saying to himself, “I breathe so many cubic feet of air every year, I fear I shall exhaust the oxygen in the atmosphere,” but the earth might say, “Breathe away, O man, and fill the lungs ever, my atmosphere is sufficient for thee.” Oh, brethren, be great believers! Little faith will bring your souls to Heaven, but great faith will bring Heaven to your souls. —C. H. Spurgeon

His grace is great enough to meet the great things

The crashing waves that overwhelm the soul,

The roaring winds that leave us stunned and breathless,

The sudden storm beyond our life’s control.

His grace is great enough to meet the small things

The little pin-prick troubles that annoy,

The insect worries, buzzing and persistent,

The squeaking wheels that grate upon our joy.

—Annie Johnson Flint

There is always a large balance to our credit in the bank of Heaven waiting for our exercise of faith in drawing it. Draw heavily upon His resources.

《Daily Prayer Guide》February 26

The Lord rescues his servants; all who take shelter in him escape punishment. — Ps 34:22 

When I go down to the grave I can say, like so many others, I have finished my work; but I cannot say I have finished my life; my day’s work will begin again the next morning. My tomb is not a blind alley; it is a thoroughfare. It closes in the twilight to open in the dawn.

— Victor Hugo.

There’s nothing bright above, below,

From flowers that bloom to stars that glow,

But in the light my soul can see

Some feature of the Deity.

There’s nothing dark below, above,

But in its gloom I trace God’s love,

And meekly wait that moment when

His truth shall turn all bright again.

— Thomas Moore.

Prayer

Lord God, may I not only feel the need of thee when I am burdened with sorrow and care, but may I have need of thee in my pleasures and joys. I thank thee for thy gracious kindness, thy mercy and thy protection. Amen.

《Morning By Morning》February 27

 “Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;”— Psalm 91:9

The Israelites in the wilderness were continually exposed to change. Whenever the pillar stayed its motion, the tents were pitched; but tomorrow, ere the morning sun had risen, the trumpet sounded, the ark was in motion, and the fiery, cloudy pillar was leading the way through the narrow defiles of the mountain, up the hill side, or along the arid waste of the wilderness.

They had scarcely time to rest a little before they heard the sound of “Away! this is not your rest; you must still be onward journeying towards Canaan!” They were never long in one place. Even wells and palm trees could not detain them.

Yet they had an abiding home in their God, his cloudy pillar was their roof-tree, and its flame by night their household fire. They must go onward from place to place, continually changing, never having time to settle, and to say, “Now we are secure; in this place we shall dwell.”

“Yet,” says Moses, “though we are always changing, Lord, thou hast been our dwelling-place throughout all generations.” The Christian knows no change with regard to God. He may be rich today and poor to-morrow; he may be sickly today and well to-morrow; he may be in happiness today, to-morrow he may be distressed—but there is no change with regard to his relationship to God.

If he loved me yesterday, he loves me today. My unmoving mansion of rest is my blessed Lord. Let prospects be blighted; let hopes be blasted; let joy be withered; let mildews destroy everything; I have lost nothing of what I have in God.

He is “my strong habitation whereunto I can continually resort.” I am a pilgrim in the world, but at home in my God. In the earth I wander, but in God I dwell in a quiet habitation.

《Evening by Evening》February 27

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. ”— Micah 5:2

The Lord Jesus had goings forth for his people as their representative before the throne, long before they appeared upon the stage of time.

It was “from everlasting” that he signed the compact with his Father, that he would pay blood for blood, suffering for suffering, agony for agony, and death for death, in the behalf of his people; it was “from everlasting” that he gave himself up without a murmuring word.

That from the crown of his head to the sole of his foot he might sweat great drops of blood, that he might be spit upon, pierced, mocked, rent asunder and crushed beneath the pains of death. His goings forth as our Surety were from everlasting.

Pause, my soul, and wonder! Thou hast goings forth in the person of Jesus “from everlasting.” Not only when thou wast born into the world did Christ love thee, but his delights were with the sons of men before there were any sons of men.

Often did he think of them; from everlasting to everlasting he had set his affection upon them. What! my soul, has he been so long about thy salvation, and will not he accomplish it? Has he from everlasting been going forth to save me, and will he lose me now?

What! Has he carried me in his hand, as his precious jewel, and will he now let me slip from between his fingers? Did he choose me before the mountains were brought forth, or the channels of the deep were digged, and will he reject me now?

Impossible! I am sure he would not have loved me so long if he had not been a changeless Lover. If he could grow weary of me, he would have been tired of me long before now. If he had not loved me with a love as deep as hell, and as strong as death, he would have turned from me long ago.

Oh, joy above all joys, to know that I am his everlasting and inalienable inheritance, given to him by his Father or ever the earth was! Everlasting love shall be the pillow for my head this night.

《My Utmost for His Highest》February 27

IMPOVERISHED MINISTRY OF JESUS

From whence then hast Thou that living water? — John 4:11

"The well is deep" – and a great deal deeper than the Samaritan woman knew! Think of the depths of human nature, of human life, think of the depths of the "wells" in you. Have you been impoverishing the ministry of Jesus so that He can not do anything? Suppose there is a well of fathomless trouble inside your heart, and Jesus comes and says – "Let not your heart be troubled"; and you shrug your shoulders and say, "But, Lord, the well is deep; You cannot draw up quietness and comfort out of it." No, He will bring them down from above. Jesus does not bring anything up from the wells of human nature. We limit the Holy One of Israel by remembering what we have allowed Him to do for us in the past, and by saying, "Of course I cannot expect God to do this thing." The thing that taxes almightiness is the very thing which we as disciples of Jesus ought to believe He will do. We impoverish His ministry the moment we forget He is Almighty; the impoverishment is in us, not in Him. We will come to Jesus as Comforter or as Sympathizer, but we will not come to Him as Almighty.

The reason some of us are such poor specimens of Christianity is because we have no Almighty Christ. We have Christian attributes and experiences, but there is no abandonment to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying – "Of course He cannot do any thing," and we struggle down to the deeps and try to get the water for ourselves. Beware of the satisfaction of sinking back and saying – "It can’t be done"; you know it can be done if you look to Jesus. The well of your incompleteness is deep, but make the effort and look away to Him.

《Faith's check book》February  27

Unstaggering Trustfulness

He does not fear bad news. He is confident; he trusts in the Lord. — Ps 112:7 NET

Suspense is dreadful. When we have no news from home, we are apt to grow anxious, and we cannot be persuaded that “no news is good news.” Faith is the cure for this condition of sadness; the Lord by His Spirit settles the mind in holy serenity, and all fear is gone as to the future as well as the present.

The fixedness of heart spoken of by the psalmist is to be diligently sought after. It is not believing this or that promise of the Lord, but the general condition of unstaggering trustfulness in our God, the confidence which we have in Him that He will neither do us ill Himself nor suffer anyone else to harm us. This constant confidence meets the unknown as well as the known of life. Let the morrow be what it may, our God is the God of tomorrow. Whatever events may have happened, which to us are unknown, our Jehovah is God of the unknown as well as of the known. We are determined to trust the Lord, come what may. If the very worst should happen, our God is still the greatest and best. Therefore will we not fear though the postman’s knock should startle us or a telegram wake us at midnight. The Lord liveth, and what can His children fear?

《Believer's Daily Treasure》February 27

Love to Enemies

Jesus answered them, “Haven’t you read what David did when he and his companions were hungry – — Luke 6:3 

Lord, shall thy bright example shine

In vain before my eyes?

Give me a soul akin to thine,

To love my enemies.

《Streams In The Desert》February 27

Alone With God

So Jacob was left alone. Then a man wrestled with him until daybreak.—Gen 32:24 

Left alone! What different sensations those words conjure up to each of us. To some they spell loneliness and desolation, to others rest and quiet. To be left alone without God, would be too awful for words, but to be left alone with Him is a foretaste of Heaven! If His followers spent more time alone with Him, we should have spiritual giants again.

The Master set us an example. Note how often He went to be alone with God; and He had a mighty purpose behind the command, “When thou prayest, enter into thy closet, and when thou hast shut thy door, pray.”

The greatest miracles of Elijah and Elisha took place when they were alone with God. It was alone with God that Jacob became a prince; and just there that we, too, may become princes—“men (aye, and women too!) wondered at” (Zech. 3:8). Joshua was alone when the Lord came to him. (Josh. 1:1) Gideon and Jephthah were by themselves when commissioned to save Israel. (Judges 6:11 and 11:29)

Moses was by himself at the wilderness bush. (Exodus 3:1-5) Cornelius was praying by himself when the angel came to him. (Acts 10:2) No one was with Peter on the house top, when he was instructed to go to the Gentiles. (Acts 10:9) John the Baptist was alone in the wilderness (Luke 1:90), and John the Beloved alone in Patmos, when nearest God. (Rev. 1:9)

Covet to get alone with God. If we neglect it, we not only rob ourselves, but others too, of blessing, since when we are blessed we are able to pass on blessing to others. It may mean less outside work; it must mean more depth and power, and the consequence, too, will be “they saw no man save Jesus only.”

To be alone with God in prayer cannot be over-emphasized.

“If chosen men had never been alone,

In deepest silence open-doored to God,

No greatness ever had been dreamed or done.”

《Daily Prayer Guide》February 27

In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven. — Matt 5:16 

Lives of great men all remind us

We can make our lives sublime,

And, departing, leave behind us

Footprints on the sands of time—

Footprints that perhaps another,

Sailing o’er life’s wintry main,

A forlorn and shipwrecked brother,

Seeing, shall take heart again.

— Henry W. Longfellow.

They are slaves who fear to speak

For the fallen and the weak;

They are slaves who will not choose

Hatred, scoffing, and abuse,

Rather than in silence shrink

From the truth they needs must think;

They are slaves who dare not be

In the right with two or three.

— James Russell Lowell.

Prayer

Merciful Father, help me to know that my shadow cannot fall without me, and that my footprints cannot be found where I have never trodden. I pray that thou wilt make me so familiar with the right path that it may be mine to have the privilege of leading others to the right places. Amen.

《Morning By Morning》February 28

 “My soul, wait thou only upon God; for my expectation is from him.”— Psalm 62:5

It is the believer’s privilege to use this language. If he is looking for aught from the world, it is a poor “expectation” indeed. But if he looks to God for the supply of his wants, whether in temporal or spiritual blessings, his “expectation” will not be a vain one.

Constantly he may draw from the bank of faith, and get his need supplied out of the riches of God’s lovingkindness. This I know, I had rather have God for my banker than all the Rothschilds. My Lord never fails to honour his promises; and when we bring them to his throne, he never sends them back unanswered.

Therefore I will wait only at his door, for he ever opens it with the hand of munificent grace. At this hour I will try him anew. But we have “expectations” beyond this life. We shall die soon; and then our “expectation is from him.”

Do we not expect that when we lie upon the bed of sickness he will send angels to carry us to his bosom? We believe that when the pulse is faint, and the heart heaves heavily, some angelic messenger shall stand and look with loving eyes upon us, and whisper, “Sister spirit, come away!”

As we approach the heavenly gate, we expect to hear the welcome invitation, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” We are expecting harps of gold and crowns of glory; we are hoping soon to be amongst the multitude of shining ones before the throne; we are looking forward and longing for the time when we shall be like our glorious Lord—for “We shall see him as he is.”

Then if these be thine “expectations,” O my soul, live for God; live with the desire and resolve to glorify him from whom cometh all thy supplies, and of whose grace in thy election, redemption and calling, it is that thou hast any “expectation” of coming glory.

《Evening by Evening》February 28

“And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.”— 1 Kings 17:16

See the faithfulness of divine love. You observe that this woman had daily necessities. She had herself and her son to feed in a time of famine; and now, in addition, the prophet Elijah was to be fed too.

But though the need was threefold, yet the supply of meal wasted not, for she had a constant supply. Each day she made calls upon the barrel, but yet each day it remained the same.

You, dear reader, have daily necessities, and because they come so frequently, you are apt to fear that the barrel of meal will one day be empty, and the cruse of oil will fail you. Rest assured that, according to the Word of God, this shall not be the case.

Each day, though it bring its trouble, shall bring its help; and though you should live to outnumber the years of Methuselah, and though your needs should be as many as the sands of the seashore, yet shall God’s grace and mercy last through all your necessities, and you shall never know a real lack.

For three long years, in this widow’s days, the heavens never saw a cloud, and the stars never wept a holy tear of dew upon the wicked earth: famine, and desolation, and death, made the land a howling wilderness, but this woman never was hungry, but always joyful in abundance.

So shall it be with you. You shall see the sinner’s hope perish, for he trusts his native strength; you shall see the proud Pharisee’s confidence totter, for he builds his hope upon the sand; you shall see even your own schemes blasted and withered, but you yourself shall find that your place of defence shall be the munition of rocks: “Your bread shall be given you, and your water shall be sure.”

Better have God for your guardian, than the Bank of England for your possession. You might spend the wealth of the Indies, but the infinite riches of God you can never exhaust.

《My Utmost for His Highest》February 28

DO YE NOW BELIEVE?

By this we believe . . . Jesus answered, Do ye now believe? — John 16:30-31

Now we believe. Jesus says – Do you? The time is coming when you will leave Me alone. Many a Christian worker has left Jesus Christ alone and gone into work from a sense of duty, or from a sense of need arising out of his own particular discernment. The reason for this is the absence of the resurrection life of Jesus. The soul has got out of intimate contact with God by leaning to its own religious understanding. There is no sin in it, and no punishment attached to it; but when the soul realizes how he has hindered his understanding of Jesus Christ, and produced for himself perplexities and sorrows and difficulties, it is with shame and contrition he has to come back.

We need to rely on the resurrection life of Jesus much deeper down than we do, to get into the habit of steadily referring everything back to Him; instead of this we make our common – sense decisions and ask God to bless them. He cannot, it is not in His domain, it is severed from reality. If we do a thing from a sense of duty, we are putting up a standard in competition with Jesus Christ. We become a "superior person," and say – "Now in this matter I must do this and that." We have put our sense of duty on the throne instead of the resurrection life of Jesus. We are not told to walk in the light of conscience or of a sense of duty, but to walk in the light as God is in the light. When we do anything from a sense of duty, we can back it up by argument; when we do anything in obedience to the Lord, there is no argument possible; that is why a saint can be easily ridiculed.

《Faith's check book》February 28

Real Estate in Heaven

For in fact you shared the sufferings of those in prison, and you accepted the confiscation of your belongings with joy, because you knew that you certainly had a better and lasting possession. — Heb 10:34 

This is well. Our substance here is very unsubstantial; there is no substance in it. But God has given us a promise of real estate in the gloryland, and that promise comes to our hearts with such full assurance of its certainty that we know in ourselves that we have an enduring substance there. Yes, “we have” it even now. They say, “A bird in the hand is worth two in the bush,” but we have our bird in the bush and in the hand, too. Heaven is even now our own. We have the title deed of it, we have the earnest of it, we have the firstfruits of it. We have heaven in price, in promise, and in principle; this we know not only by the hearing of the ear but “in ourselves.”

Should not the thought of the better substance on the other side of Jordan reconcile us to present losses? Our spending money we may lose, but our treasure is safe. We have lost the shadows, but the substance remains, for our Savior lives, and the place which He has prepared for us abides. There is a better land, a better substance, a better promise; and all this comes to us by a better covenant; wherefore, let us be in better spirits, and say unto the Lord, “Every day will I bless thee; and praise thy name for ever and ever.”

《Believer's Daily Treasure》February 28

Love to the Brethren

Dear friends, let us love one another, because love is from God, and everyone who loves has been fathered by God and knows God. — 1 John 4:7 

Bless’d be the tie that binds

Our hearts in Christian love;

The fellowship of kindred minds

Is like to that above.

《Streams In The Desert》February 28

Praise in the Midst of Trouble

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.—Heb 13:15 

A city missionary, stumbling through the dirt of a dark entry, heard a voice say, “Who’s there, Honey?” Striking a match, he caught a vision of earthly want and suffering, of saintly trust and peace, “cut in ebony”—calm, appealing eyes set amid the wrinkles of a pinched, black face that lay on a tattered bed. It was a bitter night in February, and she had no fire, no fuel, no light. She had had no supper, no dinner, no breakfast. She seemed to have nothing at all but rheumatism and faith in God. One could not well be more completely exiled from all pleasantness of circumstances, yet the favorite song of this old creature ran:

“Nobody knows de trouble I see,

Nobody knows but Jesus;

Nobody knows de trouble I see—

Sing Glory Hallelu!

“Sometimes I’m up, sometimes I’m down,

Sometimes I’m level on the groun’,

Sometimes the glory shines aroun’

Sing Glory Hallelu!”

And so it went on: “Nobody knows de work I does, Nobody knows de griefs I has,” the constant refrain being the “Glory Hallelu!” until the last verse rose:

“Nobody knows de joys I has,

Nobody knows but Jesus!”

“Troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.” It takes great Bible words to tell the cheer of that old negro auntie.

Remember Luther on his sick-bed. Between his groans he managed to preach on this wise: “These pains and trouble here are like the type which the printers set; as they look now, we have to read them backwards, and they seem to have no sense or meaning in them; but up yonder, when the Lord God prints us off in the life to come, we shall find they make brave reading.” Only we do not need to wait till then. Remember Paul walking the hurricane deck amid a boiling sea, bidding the frightened crew “Be of good cheer,” Luther, the old negro auntie—all of them human sun-flowers. —Wm. G. Garnett

《Daily Prayer Guide》February 28

Even when an army is deployed against me, I do not fear. Even when war is imminent, I remain confident. — Ps 27:3 

Soul, rule thyself; on passion, deed, desire,

Lay thou the laws of thy deliberate will.

Stand at thy chosen post, Faith’s sentinel:

Though Hell’s lost legions ring thee round with fire,

Learn to endure.

— Arthur Symonds.

The confidence in another man’s virtue is no slight evidence of a man’s own, and God willingly favors such a confidence.

— Montaigne.

Prayer

My Father, may I ever be kept in remembrance of my virtue, and may I be sensitive to its strength. As I go on my way, keep me within control of the impetuous desires of my nature, and in call of the duties and obligations of my daily life. Amen.

《Morning By Morning》February 29

"With lovingkindness have I drawn thee."

Jeremiah 31:3

The thunders of the law and the terrors of judgment are all used to bring us to Christ; but the final victory is effected by lovingkindness. The prodigal set out to his father's house from a sense of need; but his father saw him a great way off, and ran to meet him; so that the last steps he took towards his father's house were with the kiss still warm upon his cheek, and the welcome still musical in his ears.

"Law and terrors do but harden

All the while they work alone;

But a sense of blood-bought pardon

Will dissolve a heart of stone."

The Master came one night to the door, and knocked with the iron hand of the law; the door shook and trembled upon its hinges; but the man piled every piece of furniture which he could find against the door, for he said, "I will not admit the man." The Master turned away, but by-and-bye he came back, and with his own soft hand, using most that part where the nail had penetrated, he knocked again--oh, so softly and tenderly. This time the door did not shake, but, strange to say, it opened, and there upon his knees the once unwilling host was found rejoicing to receive his guest. "Come in, come in; thou hast so knocked that my bowels are moved for thee. I could not think of thy pierced hand leaving its blood-mark on my door, and of thy going away houseless, Thy head filled with dew, and thy locks with the drops of the night.' I yield, I yield, thy love has won my heart." So in every case: lovingkindness wins the day. What Moses with the tablets of stone could never do, Christ does with his pierced hand. Such is the doctrine of effectual calling. Do I understand it experimentally? Can I say, "He drew me, and I followed on, glad to confess the voice divine?" If so, may he continue to draw me, till at last I shall sit down at the marriage supper of the Lamb. 

《Evening by Evening》February 29

"Now we have received ... the spirit which is of God; that we might know the things that are freely given to us of God."

1 Corinthians 2:12

Dear reader, have you received the spirit which is of God, wrought by the Holy Ghost in your soul? The necessity of the work of the Holy Spirit in the heart may be clearly seen from this fact, that all which has been done by God the Father, and by God the Son, must be ineffectual to us, unless the Spirit shall reveal these things to our souls. What effect does the doctrine of election have upon any man until the Spirit of God enters into him? Election is a dead letter in my consciousness until the Spirit of God calls me out of darkness into marvellous light. Then through my calling, I see my election, and knowing myself to be called of God, I know myself to have been chosen in the eternal purpose. A covenant was made with the Lord Jesus Christ, by his Father; but what avails that covenant to us until the Holy Spirit brings us its blessings, and opens our hearts to receive them? There hang the blessings on the nail--Christ Jesus; but being short of stature, we cannot reach them; the Spirit of God takes them down and hands them to us, and thus they become actually ours. Covenant blessings in themselves are like the manna in the skies, far out of mortal reach, but the Spirit of God opens the windows of heaven and scatters the living bread around the camp of the spiritual Israel. Christ's finished work is like wine stored in the wine-vat; through unbelief we can neither draw nor drink. The Holy Spirit dips our vessel into this precious wine, and then we drink; but without the Spirit we are as truly dead in sin as though the Father never had elected, and though the Son had never bought us with his blood. The Holy Spirit is absolutely necessary to our well-being. Let us walk lovingly towards him and tremble at the thought of grieving him.

《My Utmost for His Highest》February 29

WHAT DO YOU WANT THE LORD TO DO FOR YOU?

Lord, that I may receive my sight. — Luke 18:41

What is the thing that not only disturbs you but makes you a disturbance? It is always something you cannot deal with yourself. “They rebuked him, that he should hold his peace: but he cried so much the more.” Persist in the disturbance until you yet get face to face with the Lord Himself; do not deify common sense. When Jesus asks us what we want Him to do for us in regard to the incredible thing with which we are faced, remember that He does not work in commonsense ways, but in supernatural ways.

Watch how we limit the Lord by remembering what we have allowed Him to do for us in the past: “I always failed there, and I always shall”; consequently we do not ask for what we want, “It is ridiculous to ask God to do this.” If it is an impossibility, it is the thing we have to ask. If it is not an impossible thing, it is not a real disturbance. God will do the absolutely impossible.

This man received his sight. The most impossible thing to you is that you should be so identified with the Lord that there is nothing of the old life left. He will do it if you ask Him. But you have to come to the place where you believe Him to be Almighty. Faith is not in what Jesus says but in Himself; if we only look at what He says we shall never believe. When once we see Jesus, He does the impossible thing as naturally as breathing. Our agony comes through the wilful stupidity of our own heart. We won’t believe, we won’t cut the shore line, we prefer to worry on.

《Faith's check book》February 29

What Follows Us

Surely your goodness and faithfulness will pursue me all my days, and I will live in the Lord’s house for the rest of my life. — Ps 23:6 

A devout poet sings

Lord, when thou

Puttest in my time a day,

as thou dost now,

Unknown in other years, grant, I entreat,

Such grace illumine it, that whate’er its phase

It add to holiness, and lengthen praise!

This day comes but once in four years…. Up till now goodness and mercy, like two guards, have followed us from day to day, bringing up the rear even as grace leads the van; and as this out-of-the-way day is one of the days of our life, the two guardian angels will be with us today also. Goodness to supply our needs and mercy to blot out our sins — these twain shall attend our every step this day and every day till days shall be no more. Wherefore, let us serve the Lord on this peculiar day with special consecration of heart and sing His praises with more zest and sweetness than ever. Could we not today make an unusual offering to the cause of God or to the poor? By inventiveness of love let us make this twenty-ninth of February a day to be remembered forever.

《Believer's Daily Treasure》February 29

The Witness of Conscience

And by this we will know that we are of the truth and will convince our conscience in his presence, Dear friends, if our conscience does not condemn us, we have confidence in the presence of God, — 1 John 3:19,21 

How happy are the new-born race,

Partakers of adopting grace!

How pure the bliss they share!

Hid from the world and all its eyes,

Within their hearts the blessing lies,

And conscience feels it there.

《Streams In The Desert》February 29

Into the Deep

When he had finished speaking, he said to Simon, “Put out into the deep water and lower your nets for a catch.”—Luke 5:4 

How deep He does not say. The depth into which we launch will depend upon how perfectly we have given up the shore, and the greatness of our need, and the apprehension of our possibilities. The fish were to be found in the deep, not in the shallow water.

So with us; our needs are to be met in the deep things of God. We are to launch out into the deep of God’s Word, which the Spirit can open up to us in such crystal fathomless meaning that the same words we have accepted in times past will have an ocean meaning in them, which renders their first meaning to us very shallow.

Into the deep of the Atonement, until Christ’s precious blood is so illuminated by the Spirit that it becomes an omnipotent balm, and food and medicine for the soul and body.

Into the deep of the Father’s will, until we apprehend it in its infinite minuteness and goodness, and its far-sweeping provision and care for us.

Into the deep of the Holy Spirit, until He becomes a bright, dazzling, sweet, fathomless summer sea, in which we bathe and bask and breathe, and lose ourselves and our sorrows in the calmness and peace of His everlasting presence.

Into the deep of the Holy Spirit, until He becomes a bright, marvelous answer to prayer, the most careful and tender guidance, the most thoughtful anticipation of our needs, the most accurate and supernatural shaping of our events.

Into the deep of God’s purposes and coming kingdom, until the Lord’s coming and His millennial reign are opened up to us; and beyond these the bright entrancing ages on ages unfold themselves, until the mental eye is dazed with light, and the heart flutters with inexpressible anticipations of its joy with Jesus and the glory to be revealed.

Into all these things, Jesus bids us launch. He made us and He made the deep, and to its fathomless depths He has fitted our longings and capabilities. —Soul Food

“Its streams the whole creation reach,

So plenteous is the store;

Enough for all, enough for each;

Enough forevermore.”

The deep waters of the Holy Spirit are always accessible, because they are always proceeding. Will you not this day claim afresh to be immersed and drenched in these waters of life? The waters in Ezekiel’s vision first of all oozed from under the doors of the temple. Then the man with the measuring line measured and found the waters to the ankles. Still further measurement, and they were waters to the knees. Once again they were measured and the waters were to the loins. Then they became waters to swim in—a river that could not be passed over. (Read Ezekiel 47). How far have we advanced into this river of life? The Holy Spirit would have a complete self effacement. Not merely ankle-deep, knee-deep, loin-deep, but self-deep. We ourselves hidden out of sight and bathed in this life-giving stream. Let go the shore-lines and launch out into the deep. Never forget, the Man with the measuring line is with us today. —J.G.M.

《Daily Prayer Guide》February 29

in using gold, silver, bronze, and iron. Get up and begin the work! May the Lord be with you!” — 1 Chr 22:16 

Happy is he and more than wise

Who sees with wondrous eyes and clean

This world through all the gray disguise

Of sleep and custom in between.

— G.K. Chesterton.

In the morning, when thou findest thyself unwilling to rise, consider with thyself presently, if it is to go about a man’s work that I am stirred up. Or was I made for this, to lay me down, and make much of myself in a warm bed.

— Marcus Aurelius.

Prayer

Gracious Father, help me to take of the wealth of my day, while it is in season, and accessible. May I not be ignorant of the abundance in which I live, and be found in overwhelming regret. Forgive me for all that I have missed in life, and make me more watchful of that which is to come. Amen.